I don't know. I know that if you give the devil and inch he will take a mile. I try not to ever give him an inch when I can.
Are you saying the idea that repentance and faith are two sides of the same coin is something you have a feeling you should not discuss, though you don't know why? Or are you saying you do know why you don't like the idea, but you'd rather not say?
I'm asking not to pry, but because if the idea is a lie, I'd like to know why. I do my best not to be deceived. As Socrates said:
I have long been wondering at my own wisdom ; I cannot trust myself. And I think that I ought to stop and ask myself What am I saying ? for there is nothing worse than self-deception when the deceiver is always at home and always with you it is quite terrible!
(Cratylus)
I think faith definitely includes believing that if I throw myself at the mercies of God that he will save me. I believe that if I believe, and act upon that belief, that God will do what he promised to do, and save me from my sins. God's not doing it cause he owes me anything though. But, if I look back on such events at a later time, I will realize that it was God moving in me before I ever had any of those thoughts in the first place.
I'd say Jesus agrees: “No one can come to me unless the Father who sent me draws him, and I will raise them up at the last day." (John 6:44).
My head is starting to hurt thinking about all this.
In the dialogue named
Theatetus Socrates said the closest experience a man has to a woman's pain of giving birth is thinking clearly about and trying to articulate some deep truth. He said he took after his mother, who was a midwife. But instead of helping women give birth to infants, he helped men give birth to ideas.
This I do know though. The Christian life is a life of repentance. I don't think there is a single believer who ever lived who did not repent, and repent A LOT. But, that repentance was an outworking of faith. You can't have repentance without first having faith. Faith is on a different level than repentance.
Yes, but perhaps we touched on one exception--repenting of one's unbelief? This is not so evident in people like myself who cannot remember a time when I did not believe that God is and Jesus is the Son of God. But there are people who once were atheists, yet repented of that unbelief.
Even the Apostle Paul had another kind of repentance when he had a vision on the road to Damascus during his crusade to hunt down and kill Christians, there. I'm sure you are familiar with the account in Acts. He repented of his unbelief in who Christ was after hearing Jesus say, "Paul, why do you persecute me?"
When I think as logically as I'm able about this, it seems to me impossible to continue in a state of such unbelief, yet at the same time, believe! If faith is the antithesis of unbelief, then such repentance prior to faith is not only an option, it's a requirement.
But this is only true if repentance truly is only a change of mind. If repentance is a change of behavior, then I see no reason to say it is a requirement for faith.
Did I help ease your pain for the moment? Or is your head still pounding?
I've never been to good at this whole splitting hairs thing, I usually end up cutting my fingers with a razor blade instead.
Blessings,
Travis
All the more reason to make the attempt? As Socrates said, "We have nothing to lose but our ignorance!"
I find that not a few have a real fear of the pain answering my questions gives them. Some even become hostile when they find that some of their reasons why they believe are not living truths but stillborn lies. They'd rather bite me then let go of the lie they labored so hard to deliver!
But learning that a reason why one believes is not true in no way means what one believes is untrue. It simply means the believer must give birth to a better reason for why to believe that truth.
But what is better? To refuse to let go of a bad reason why to believe or to bring into one's world a good reason why to believe? My thought is that the former leads to doubt, but the latter will increase one's faith. Perhaps Paul would agree?
Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.
(Philippians 4:8)
What do you think?