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do we have a purer
more righteous
justified
replacement for the Gospel that the Apostle Paul had
where he said
16I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little. 17That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting. 18Seeing that many glory after the flesh, I will glory also. 19For ye suffer fools gladly, seeing ye yourselves are wise. 20For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face. 21I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also. 22Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. 23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft. 24Of the Jews five times received I forty stripes save one. 25Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; 26In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 27In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. 28Beside those things that are without, that which cometh upon me daily, the care of all the churches. 29Who is weak, and I am not weak? who is offended, and I burn not? 2Corinthians 11:16-29
and
But what things were gain to me, those I counted loss for Christ.Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
Philippians 3:7-10
is the Church (Christians) a western thing?
the attack
or mind-rape
given against all
suggests that the writer has forgotten that we are not commanded to own cars
have riches worth stealing
or even live a life that beckons sickness and therefore the use of medicines
the Gospel
the glorious Gospel was and is for all
not just the western world
so many in this world do not have access to police
to medications
to cars
to valuables
and many do not even have homes to lock up
why talk about insurance policies to a Church
that is in the world
but not of the world
ever been raped?
did you even have a husband to think about at the time
or perhaps it was your husband hurting you
speak your mind but be careful
more careful
that you stick to truth
and to remember those in bonds
for the Gospel sake
when the words came
turn the other cheek
to whom were they spoken
and what of the real threats of the time they lived in?
the modern church
western and entangled in the world and its cares is so distant from what and who the Lord spoke about
the Church is one
as He is One
and stands out as a light in the darkness
the darkness resists and fights against it
it exposes darkness
the Church was and is persecuted
and yet on display
turn the other cheek was and is a directive with good reason
as said in my earlier post
what of those in distant lands to the average TalkJesus writer
if one retaliates
the whole suffers
as with the early Church
a display by one reflects the whole
and what will and does our reactions speak to the lost
to the enemy
to those walking in darkness
what Gospel does it preach?
at a time when the Church was always a potential and real target for severe persecution
when the arenas were filled with blood
and pain
when soldiers were a law you could not resist
when some were able to do as they wanted against others without care
as in apartheid
racial or social segregation
injustice
oppression
no rights
what real benefit is there
or was there in retaliation
when imprisoned
and weak
a minority
even non-christians know that retaliation usually ends in a bigger nastier fight
or a sudden and hurtful end
attacking pacifists does not address the ownership of weapons
it merely aims at those who would prefer to live and love as Christians
in this world
but not of it
you do not need to own a weapon to react with force or violence or to use something in such a way that it becomes a weapon
unless we look at the Church as it was
how it has been throughout the ages since its beginning
and even today
where most of the Body is not in a material world with 911‘s or 000‘s or even 007‘s
and unless we also remember the futility of most people attempting to overpower and fight against the attackers who themselves often have weapons and support
remembering that not all are superheros and muscle-clad fighters and warriors
but mothers
sisters
brothers and average men and sons
and unless we put the Gospel into the place it is
against persecution and oppression
we can overlook the meaning and validity of
turn the other cheek
but we also can
we can
we surely can
react and desire to react in a way that spreads the Glorious Gospel
instead of just being another thing that happens in this world
we need to 3ncourage each other that we can
we can
and we know we can
because of who we are
and most surely because of Who our Lord is
and build each other up
to be able to be examples of the Gospel in every area of our lives
the world watches
the world sees what those who profess to be Christians do
and say
and our part is to put the Gospel and upholding it
(not putting it under a table or bushel)
first in our priorities
trusting Him
and to be brave and not cowardly
knowing the power of the life of the Gospel in us
(being a pacifist is actually a lot braver than is often thought)
but we can be strong in the Lord
and allow Him to be that strength in weakness
let His peace guide and rule you, both now and ever
resist worldly reasoning and worldly excuses
we have something much better
and enduring
steadfast and sure
encourage one another
in love
That ye may be the children of your Father which is in heaven:
Matthew 5:45a
21For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22Who did no sin, neither was guile found in his mouth: 23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 24Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 25For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
1Peter 2:21-25
10We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. 11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; 12And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: 13Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
1Corinthians 4:10-13
Eddy, is there any chance you could write in normal easy readable paragraphs.
I am not sure whether I am the only one who thinks this, but whatever it is you have written here, its far too tedious for me to read when laid out like that. It could be that your comment is excellent, but it certainly remains unread by me.
The soldiers came out to John the Baptist and ask of him 'what should we do'. He told them three things: not to frame anyone; be satisfied with their wages; and do violence to no man.[/QUOTE]
Firstly, the Interlinear translation of Luke 3:14 which is word for word does not say "do violence to no man." The only translation I could find that does is a new "Aramaic" translation. But the New Testament was written in Greek, so I would not encourage someone to read a translation that gets that far from the original text. God's Word is pure. Dynamic translations, and one's that are creative in their interpretation get away from the truth and leaven the whole lump.
Secondly, it doesn't take the word for word translation to infer that John had no problem that they would remain soldiers. And as such, they would likely be required to use force in their line of duty. That's why they were asking, no? Perhaps with this newfound faith in Jesus they would be required to lay down their arms? Clearly, John tells them no such thing.
Forgiving and being forgiven are two names for the same thing. The important thing is that a discord has been resolved - C.S. Lewis
please forgive me Francis,
I most certainly did not want my post to be too tedious for you.
thank you for bringing my post to attention,sir.
and speaking of 'Sir', may I leave you with a quote?
“There must be a beginning of any great matter, but the continuing unto the end until it be thoroughly finished yields the true glory.” - Sir Francis Drake
Do harm to no man.
I agree hekuran.
Francis Drake. You sound like a pharisee
When Jesus drove the money changers out of the temple, did he harm anyone in the slightest? Where you there? Have you ever felt a whip across your skin? When he spoke harsh words against the teachers of the law, words that were shaper than any two edged sword, was he harming them emotionally, or spiritually?
The action of the traders in the temple was the just same as a slap on the cheek to God. If Jesus expects us to turn the other cheek, why didn't he turn the other cheek to the traders? Why didn't Jesus just turn the other cheek?
The soldiers came out to John the Baptist and ask of him 'what should we do'. He told them three things: not to frame anyone; be satisfied with their wages; and do violence to no man.[/QUOTE]
Firstly, the Interlinear translation of Luke 3:14 which is word for word does not say "do violence to no man." The only translation I could find that does is a new "Aramaic" translation. But the New Testament was written in Greek, so I would not encourage someone to read a translation that gets that far from the original text. God's Word is pure. Dynamic translations, and one's that are creative in their interpretation get away from the truth and leaven the whole lump.
Secondly, it doesn't take the word for word translation to infer that John had no problem that they would remain soldiers. And as such, they would likely be required to use force in their line of duty. That's why they were asking, no? Perhaps with this newfound faith in Jesus they would be required to lay down their arms? Clearly, John tells them no such thing.
Agreed.
As soldiers, violence was a requirement. As soldiers they were in many ways a slave to their master Caesar or Herod. If they had simply refused to fight, then undoubtedly they would immediately have been executed by their commanders as an example to the rest.
The disciple is not above his master: Luke 6:40
Have you asked Jesus why he didn't just turn the other cheek?
It's kinda like the motta inf the Marines and my Mom, "I might not be right, but I am never wrong!"
The disciple is not above his master: Luke 6:40
Have you asked Jesus why he didn't just turn the other cheek?
It's kinda like the motta inf the Marines and my Mom, "I might not be right, but I am never wrong!"
Give me a moment of your attention to consider something:
God does not want lawlessness. It's His will that there are civil authorities in every nation and community to uphold the rule of law. But man is evil, and man uses his freewill to rebel against God. This is why Jesus exhorted us to pray for His will to be done on earth as it is in Heaven. That's a major part of this spiritual battle. The freewill of man, led by the rebellion of Satan, is continually at odds with Father God's will for our world.
But knowing that God uses civil authorities to maintain order, what happens when there is a collapse and the authorities are unable/unwilling to maintain the rule of law in a community? Is it God's will that lawlessness would abound while municipalities flounder and people and communities are overtaken by criminal gangs?
We have missed the very heart of Father God if we don't recognize that He is all about protecting the vulnerable, oppressed, the weak.
My friends, it may shock you to know that lawlessness is exactly what's coming upon this nation. We are headed for an economic collapse orchestrated by Satan himself. I know many Christians have been prepared by God to help their communities maintain the rule of law when the local authorities will disappear and no longer offer services. Satan will be standing idly by while the masses get "softened" up from the violence and horror they will endure. Then, when he's ready, he's going to roll out the solutions to all these problems. It will be a global solution, of course, with a global leader. And the masses will flock to him seeking delieverance. There will be a price, but they will gladly take the mark to only be delivered from a nation in anarchy.
But there will be communities that will be safe. There will be cities set on the hill where the people live for Jesus. They will wake with praises for God, and go to sleep soundly with thoughts of God in their hearts. There will be watchmen, and the LORD will be with them. And while the world perishes, his faithful will live with blessings and peace awaiting the return of their King.
I am betting many people in this very thread will one day thank God for preparing other Christians to help defend and protect communities from random evil in an age of anarchy. If God is doing such a thing, and I know He is, do not get in the way of God. It is hard to kick against the goads. Do not judge a brother, because it is by his Master that he will stand or fall, and Jesus will be able to make him stand.
Eddy Fire, thanks for your gracious response.
You obviously appreciate the real historic Francis Drake, how about this as a testimony of the man's deep and very real faithfulness. Drake was far more than the piratical figure of myth and legend. He was a real believer who did what he did because of conviction. He came from a family which had suffered at the hands of Catholic persecution.
"Disturb us Lord, when we are too pleased with ourselves. When our dreams have come true because we dreamed too little. When we arrived safely because we sailed too close to the shore. Disturb us Lord, to dare more boldly. To venture on wider seas. Where storms will show your mastery; Where, losing sight of land, we shall find the stars. We ask you to push back the horizons of our hopes; And to push into the future, in strength, courage, hope and love." (SIR FRANCIS DRAKE 1577)
You might also recollect that he was most happy to bear arms against those who would enslave Christians with their false religion. It is precisely this type of faith that inspires me to sail beyond accepted church boundaries.
We walk by faith not by sight
2 Corinthians 5:7
Sir Francis Drake was a pirate, (privateer....government commissioned pirate), plunderer and murderer.
Only made great because of defeating the Spanish Armada and his rampant sea missions
He was not a true Christian.
He was a protestant fighting against catholics.
Anyone can write poems such as the one you quote above.
Let us look to the Lord and His word only on this thread
Not aspiring to be like worldly hero's
But like Jesus, the author and finisher of our faith
Cause me to know the way wherein I should walk
Psalm 143:8