Looking for Jesus according to Matthew

[JLG]

“These

Οὗτοι (Houtoi)

Demonstrative Pronoun - Nominative Masculine Plural

Strong's 3778: This; he, she, it.


in

περιβεβλημένοι (peribeblēmenoi)

Verb - Perfect Participle Middle or Passive - Nominative Masculine Plural

Strong's 4016: From peri and ballo; to throw all around, i.e. Invest.


white

λευκὰς (leukas)

Adjective - Accusative Feminine Plural

Strong's 3022: White, bright, brilliant. From luke; white.


robes,”

στολὰς (stolas)

Noun - Accusative Feminine Plural

Strong's 4749: A long robe, worn by the upper classes in the East. From stello; equipment, i.e., a 'stole' or long-fitting gown.

 

[JLG]

Revelation 7:14

- They have washed their robes (stolas) and made them white (eleukanan)

in the blood of the lamb

 

[JLG]

“These

Οὗτοί (Houtoi)

Demonstrative Pronoun - Nominative Masculine Plural

Strong's 3778: This; he, she, it.


are

εἰσιν (eisin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


the ones

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


who have come

ἐρχόμενοι (erchomenoi)

Verb - Present Participle Middle or Passive - Nominative Masculine Plural

Strong's 2064: To come, go.


out of

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


great

μεγάλης (megalēs)

Adjective - Genitive Feminine Singular

Strong's 3173: Large, great, in the widest sense.


tribulation;

θλίψεως (thlipseōs)

Noun - Genitive Feminine Singular

Strong's 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure.


they have washed

ἔπλυναν (eplynan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 4150: To wash. A prolonged form of an obsolete pluo; to 'plunge', i.e. Launder clothing.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


robes

στολὰς (stolas)

Noun - Accusative Feminine Plural

Strong's 4749: A long robe, worn by the upper classes in the East. From stello; equipment, i.e., a 'stole' or long-fitting gown.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


made them white

ἐλεύκαναν (eleukanan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 3021: To whiten, make white. From leukos; to whiten.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῷ (tō)

Article - Dative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


blood

αἵματι (haimati)

Noun - Dative Neuter Singular

Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.


of the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lamb.

Ἀρνίου (Arniou)

Noun - Genitive Neuter Singular

Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

 

[JLG]

Revelation 22:14

- Those who wash their robes (stolas) so that they may have the right to the tree of life

 

[JLG]

Genesis 3:22


- The tree of life

 

[JLG]

Then the LORD

יְהוָ֣ה (Yah·weh)

Noun - proper - masculine singular

Strong's 3068: LORD -- the proper name of the God of Israel


God

אֱלֹהִ֗ים (’ĕ·lō·hîm)

Noun - masculine plural

Strong's 430: gods -- the supreme God, magistrates, a superlative


said,

וַיֹּ֣אמֶר ׀ (way·yō·mer)

Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular

Strong's 559: To utter, say


“Behold,

הֵ֤ן (hên)

Interjection

Strong's 2005: Lo! behold!


the man

הָֽאָדָם֙ (hā·’ā·ḏām)

Article | Noun - masculine singular

Strong's 120: Ruddy, a human being


has become

הָיָה֙ (hā·yāh)

Verb - Qal - Perfect - third person masculine singular

Strong's 1961: To fall out, come to pass, become, be


like one

כְּאַחַ֣ד (kə·’a·ḥaḏ)

Preposition-k | Number - masculine singular

Strong's 259: United, one, first


of Us,

מִמֶּ֔נּוּ (mim·men·nū)

Preposition | first person common plural

Strong's 4480: A part of, from, out of


knowing

לָדַ֖עַת (lā·ḏa·‘aṯ)

Preposition-l | Verb - Qal - Infinitive construct

Strong's 3045: To know


good

ט֣וֹב (ṭō·wḇ)

Noun - masculine singular

Strong's 2896: Pleasant, agreeable, good


and evil.

וָרָ֑ע (wā·rā‘)

Conjunctive waw | Adjective - masculine singular

Strong's 7451: Bad, evil


And now,

וְעַתָּ֣ה ׀ (wə·‘at·tāh)

Conjunctive waw | Adverb

Strong's 6258: At this time


lest

פֶּן־ (pen-)

Conjunction

Strong's 6435: Removal, lest


he reach out

יִשְׁלַ֣ח (yiš·laḥ)

Verb - Qal - Imperfect - third person masculine singular

Strong's 7971: To send away, for, out


his hand

יָד֗וֹ (yā·ḏōw)

Noun - feminine singular construct | third person masculine singular

Strong's 3027: A hand


and take

וְלָקַח֙ (wə·lā·qaḥ)

Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular

Strong's 3947: To take


also

גַּ֚ם (gam)

Conjunction

Strong's 1571: Assemblage, also, even, yea, though, both, and


from the tree

מֵעֵ֣ץ (mê·‘êṣ)

Preposition-m | Noun - masculine singular construct

Strong's 6086: Tree, trees, wood


of life,

הַֽחַיִּ֔ים (ha·ḥay·yîm)

Article | Noun - masculine plural

Strong's 2416: Alive, raw, fresh, strong, life


and eat,

וְאָכַ֖ל (wə·’ā·ḵal)

Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular

Strong's 398: To eat


and live

וָחַ֥י (wā·ḥay)

Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular

Strong's 2425: To live, to revive


forever...?

לְעֹלָֽם׃ (lə·‘ō·lām)

Preposition-l | Noun - masculine singular

Strong's 5769: Concealed, eternity, frequentatively, always

 

[JLG]

- Another difference between the two groups: the first one is in the City (the new Jerusalem), the second one may enter the City!

- In Chapter 22:3, we are told about the throne of God and of the Lamb which is in the City (the new Jerusalem) and His servants will worship God!

- His servants are already in the City!

3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

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No

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


longer

ἔτι (eti)

Adverb

Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.


will there be

ἔσται (estai)

Verb - Future Indicative Middle - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


any

πᾶν (pan)

Adjective - Nominative Neuter Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


curse.

κατάθεμα (katathema)

Noun - Nominative Neuter Singular

Strong's 2652: A curse, an accursed thing. From kata and anathema; an imprecation.


The

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


throne

θρόνος (thronos)

Noun - Nominative Masculine Singular

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


of the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lamb

Ἀρνίου (Arniou)

Noun - Genitive Neuter Singular

Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.


will be

ἔσται (estai)

Verb - Future Indicative Middle - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


within

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


[the city],

αὐτῇ (autē)

Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


servants

δοῦλοι (douloi)

Noun - Nominative Masculine Plural

Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.


will worship

λατρεύσουσιν (latreusousin)

Verb - Future Indicative Active - 3rd Person Plural

Strong's 3000: To serve, especially God, perhaps simply: I worship. From latris; to minister, i.e. Render religious homage.


Him.

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

- In verse 4, they will see His face and His name will be on their foreheads!

4 And they shall see his face; and his name shall be in their foreheads.

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They will see

ὄψονται (opsontai)

Verb - Future Indicative Middle - 3rd Person Plural

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


face,

πρόσωπον (prosōpon)

Noun - Accusative Neuter Singular

Strong's 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


name

ὄνομα (onoma)

Noun - Nominative Neuter Singular

Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.


[will be] on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


foreheads.

μετώπων (metōpōn)

Noun - Genitive Neuter Plural

Strong's 3359: The forehead, front. From meta and ops; the forehead.

 

[JLG]

- It is similar to Revelation 7:3 where the servants of God are sealed on the foreheads (the first group with a limited number)

3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

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“[Do] not

Μὴ (Mē)

Adverb

Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.


harm

ἀδικήσητε (adikēsēte)

Verb - Aorist Subjunctive Active - 2nd Person Plural

Strong's 91: To act unjustly towards, injure, harm. From adikos; to be unjust, i.e. do wrong.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


land

γῆν (gēn)

Noun - Accusative Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


[or]

μήτε (mēte)

Conjunction

Strong's 3383: Nor, neither, not even, neither?nor. From me and te; not too, i.e. neither or nor; also, not even.


sea

θάλασσαν (thalassan)

Noun - Accusative Feminine Singular

Strong's 2281: Probably prolonged from hals; the sea.


[or]

μήτε (mēte)

Conjunction

Strong's 3383: Nor, neither, not even, neither?nor. From me and te; not too, i.e. neither or nor; also, not even.


trees

δένδρα (dendra)

Noun - Accusative Neuter Plural

Strong's 1186: A tree. Probably from drus; a tree.


until

ἄχρι (achri)

Conjunction

Strong's 891: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.


we have sealed

σφραγίσωμεν (sphragisōmen)

Verb - Aorist Subjunctive Active - 1st Person Plural

Strong's 4972: To seal, set a seal upon. From sphragis; to stamp for security or preservation; by implication, to keep secret, to attest.


the

τῶν (tōn)

Article - Genitive Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


foreheads

μετώπων (metōpōn)

Noun - Genitive Neuter Plural

Strong's 3359: The forehead, front. From meta and ops; the forehead.


of the

τοὺς (tous)

Article - Accusative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


servants

δούλους (doulous)

Noun - Accusative Masculine Plural

Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.


of our

ἡμῶν (hēmōn)

Personal / Possessive Pronoun - Genitive 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


God.”

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLG]

- In verse 5, the Lord God will shine on them and they will reign forever and ever! (Revelation 22:5)

5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

______________________________________________________________________________________


There will be

ἔσται (estai)

Verb - Future Indicative Middle - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


no more

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


night

νὺξ (nyx)

Noun - Nominative Feminine Singular

Strong's 3571: The night, night-time. A primary word; 'night'.


[in the city],

ἔτι (eti)

Adverb

Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


they will have

ἔχουσιν (echousin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


no

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


need

χρείαν (chreian)

Noun - Accusative Feminine Singular

Strong's 5532: From the base of chraomai or chre; employment, i.e. An affair; also occasion, demand, requirement or destitution.


for [the] light

φωτὸς (phōtos)

Noun - Genitive Neuter Singular

Strong's 5457: Light, a source of light, radiance. From an obsolete phao; luminousness.


of a lamp

λύχνου (lychnou)

Noun - Genitive Masculine Singular

Strong's 3088: A lamp. From the base of leukos; a portable lamp or other illuminator.


[or]

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


of [the] sun.

ἡλίου (hēliou)

Noun - Genitive Masculine Singular

Strong's 2246: The sun, sunlight. From hele; the sun; by implication, light.


For

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.


[the] Lord

Κύριος (Kyrios)

Noun - Nominative Masculine Singular

Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.


God

Θεὸς (Theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


will shine

φωτίσει (phōtisei)

Verb - Future Indicative Active - 3rd Person Singular

Strong's 5461: From phos; to shed rays, i.e. To shine or to brighten up.


on

ἐπ’ (ep’)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


them,

αὐτούς (autous)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


they will reign

βασιλεύσουσιν (basileusousin)

Verb - Future Indicative Active - 3rd Person Plural

Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.


forever

αἰῶνας (aiōnas)

Noun - Accusative Masculine Plural

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.


[and]

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


ever.

αἰώνων (aiōnōn)

Noun - Genitive Masculine Plural

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

 

[JLG]

- In verse 14, we are told about those who wash their robes and who may have the right to the tree of life and may enter the city by its gates! (Revelation 22:14)

- Here the second group may enter the City by its gates, they are not inside the City yet!

14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

______________________________________________________________________________________


Blessed [are]

Μακάριοι (Makarioi)

Adjective - Nominative Masculine Plural

Strong's 3107: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off.


those who

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


wash

πλύνοντες (plynontes)

Verb - Present Participle Active - Nominative Masculine Plural

Strong's 4150: To wash. A prolonged form of an obsolete pluo; to 'plunge', i.e. Launder clothing.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


robes,

στολὰς (stolas)

Noun - Accusative Feminine Plural

Strong's 4749: A long robe, worn by the upper classes in the East. From stello; equipment, i.e., a 'stole' or long-fitting gown.


so that

ἵνα (hina)

Conjunction

Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.


they

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


may have

ἔσται (estai)

Verb - Future Indicative Middle - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


right

ἐξουσία (exousia)

Noun - Nominative Feminine Singular

Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.


to

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


tree

ξύλον (xylon)

Noun - Accusative Neuter Singular

Strong's 3586: From another form of the base of xestes; timber; by implication, a stick, club or tree or other wooden article or substance.


of life

ζωῆς (zōēs)

Noun - Genitive Feminine Singular

Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


may enter

εἰσέλθωσιν (eiselthōsin)

Verb - Aorist Subjunctive Active - 3rd Person Plural

Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


city

πόλιν (polin)

Noun - Accusative Feminine Singular

Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.


by [its]

τοῖς (tois)

Article - Dative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


gates.

πυλῶσιν (pylōsin)

Noun - Dative Masculine Plural

Strong's 4440: From pule; a gate-way, door-way of a building or city; by implication, a portal or vestibule.

 

[JLG]

- To answer Krille K:

1) First of all, my approach isn't meant to be optimal or the best! It's simply a way of doing things!

2) Then, I usually use Biblehub precisely because of the combination of English/Ancient Greek or Ancient Hebrew interlinear version and dictionary (sorry if it's too technical). The best example I can give is the case of Paul's conversion. According to the book of Acts written by Luke, we have one view of things, according to the letter to the Galatians written by Paul, we have another view of things. Then there is a translation that adds an adverbial of time for Acts to indicate the simultaneity of actions, an idea that is not present in Paul's letter (there is the same error in the text of the interlinear version). Now, when we look at the interlinear version of Biblehub English / Ancient Greek, we can see that there is no adverbial tense in the original text. This is possible thanks to the presence of the dictionary combined with the linear version, which makes this tool exceptional despite the translation errors. Another example is Revelation 22:14. There are 12 translations in 12 different languages, 8 give the correct translation (those who wash their robes) and 4 give an incorrect translation (those who keep his commandments or other)!

3) All advice/tips are welcome. But you have to analyze them first!

4) Constructive discussion is never useless!

5) I don't have a perfect short-term memory!

6) I understand the problem perfectly (I have the entire text in front of me)!

7) The reason I'm doing this is because I have 12 pages in 12 different languages. I'm publishing them in turn on all 12 pages, the order in which the languages appear being linked to the number of visits to each page!

8) To account for the difficulty, I'm going to add a step: I'll continue as usual and finally publish the whole thing. This way, everyone can view the information, either partially or completely!

9) I'll also add the full verse in English!

 

[JLG]

- Now we can come back to Revelation chapter 20 to see a big difference between the two groups!

- First, the devil is put to prison for a thousand years meaning he won’t deceive the nations during this time (verses 2 and 3)!

2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

 

[JLG]

Revelation 20:2

He seized the dragon, the ancient serpent who is the devil and Satan, and bound him for a thousand years.


He seized

ἐκράτησεν (ekratēsen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2902: From kratos; to use strength, i.e. Seize or retain.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


dragon,

δράκοντα (drakonta)

Noun - Accusative Masculine Singular

Strong's 1404: A dragon or huge serpent; met: Satan. Probably from an alternate form of derkomai; a fabulous kind of serpent.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


ancient

ἀρχαῖος (archaios)

Adjective - Nominative Masculine Singular

Strong's 744: Original, primitive, ancient. From arche; original or primeval.


serpent

ὄφις (ophis)

Noun - Nominative Masculine Singular

Strong's 3789: Probably from optanomai; a snake, figuratively, an artful malicious person, especially Satan.


who

ὅς (hos)

Personal / Relative Pronoun - Nominative Masculine Singular

Strong's 3739: Who, which, what, that.


is

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


[the] devil

Διάβολος (Diabolos)

Adjective - Nominative Masculine Singular

Strong's 1228: From diaballo; a traducer; specially, Satan.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


Satan,

Σατανᾶς (Satanas)

Noun - Nominative Masculine Singular

Strong's 4567: An adversary, Satan. Of Chaldee origin corresponding to ma'bad; the accuser, i.e. The devil.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


bound

ἔδησεν (edēsen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 1210: To bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful. A primary verb; to bind.


him

αὐτὸν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


for a thousand

χίλια (chilia)

Adjective - Accusative Neuter Plural

Strong's 5507: A thousand. Plural of uncertain affinity; a thousand.


years.

ἔτη (etē)

Noun - Accusative Neuter Plural

Strong's 2094: A year. Apparently a primary word; a year.

 

[JLG]

Revelation 20:3

And he threw him into the Abyss, shut it, and sealed it over him so that he could not deceive the nations until the one thousand years were complete. After that, he must be released for a brief period of time.

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


he threw

ἔβαλεν (ebalen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.


him

αὐτὸν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


into

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Abyss,

ἄβυσσον (abysson)

Noun - Accusative Feminine Singular

Strong's 12: The abyss, unfathomable depth, an especially Jewish conception, the home of the dead and of evil spirits. Depthless, i.e. 'abyss'.


shut [it],

ἔκλεισεν (ekleisen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2808: To shut, shut up. A primary verb; to close.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


sealed [it]

ἐσφράγισεν (esphragisen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 4972: To seal, set a seal upon. From sphragis; to stamp for security or preservation; by implication, to keep secret, to attest.


over

ἐπάνω (epanō)

Preposition

Strong's 1883: From epi and ano; up above, i.e. Over or on.


him,

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


so that

ἵνα (hina)

Conjunction

Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.


he could not deceive

πλανήσῃ (planēsē)

Verb - Aorist Subjunctive Active - 3rd Person Singular

Strong's 4105: To lead astray, deceive, cause to wander. From plane; to roam.


the

τὰ (ta)

Article - Accusative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


nations

ἔθνη (ethnē)

Noun - Accusative Neuter Plural

Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.


until

ἄχρι (achri)

Conjunction

Strong's 891: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.


the

τὰ (ta)

Article - Nominative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


thousand

χίλια (chilia)

Adjective - Nominative Neuter Plural

Strong's 5507: A thousand. Plural of uncertain affinity; a thousand.


years

ἔτη (etē)

Noun - Nominative Neuter Plural

Strong's 2094: A year. Apparently a primary word; a year.


were complete.

τελεσθῇ (telesthē)

Verb - Aorist Subjunctive Passive - 3rd Person Singular

Strong's 5055: (a) I end, finish, (b) I fulfill, accomplish, (c) I pay. From telos; to end, i.e. Complete, execute, conclude, discharge.


After that,

μετὰ (meta)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


he

αὐτὸν (auton)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


must

δεῖ (dei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.


be released

λυθῆναι (lythēnai)

Verb - Aorist Infinitive Passive

Strong's 3089: A primary verb; to 'loosen'.


for a brief

μικρὸν (mikron)

Adjective - Accusative Masculine Singular

Strong's 3398: Little, small. Including the comparative mikroteros apparently a primary word; small (figuratively) dignity).


period of time.

χρόνον (chronon)

Noun - Accusative Masculine Singular

Strong's 5550: A space of time or interval; by extension, an individual opportunity; by implication, delay.

 

[JLG]

- In verse 4, we are told about the first group, it is said they came to life and reigned with the Christ for a thousand years!

4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

- In verse 5, we are told about the second group, the rest of the dead did not come to life before the end of the thousand years!

5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

- The verse adds it is the first resurrection!

- In verse 6, it is said that the second death has no power on the first group and the members of this group will be priests of God and of Christ and they will reign with Him for a thousand years!

6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

- Thus, the first group is resurrected and when they are resurrected they can’t die anymore (first resurrection)!

- The others are called the rest of the dead and it is said they did not come to life before the end of the thousand years! And the second death has power on them, meaning they can still die!

 

[JLG]

Revelation 20:4

Then I saw the thrones, and those seated on them had been given authority to judge. And i saw the souls of those who had been beheaded for their testimony of Jesus and for the worde of God, and those who had not worshiped the beast or its image, and had not received the mark on their foreheads or hands. And they came to life and reigned with Christ for a thousand years.

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I saw

εἶδον (eidon)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


[the] thrones,

θρόνους (thronous)

Noun - Accusative Masculine Plural

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


those seated

ἐκάθισαν (ekathisan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 2523: Another form for kathezomai; to seat down, i.e. Set; intransitively, to sit; figuratively, to settle.


on

ἐπ’ (ep’)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


them

αὐτούς (autous)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


had been given

ἐδόθη (edothē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


authority to judge.

κρίμα (krima)

Noun - Nominative Neuter Singular

Strong's 2917: From krino; a decision ('crime').


And [I saw]

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

τὰς (tas)

Article - Accusative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


souls

ψυχὰς (psychas)

Noun - Accusative Feminine Plural

Strong's 5590: From psucho; breath, i.e. spirit, abstractly or concretely.


of those who

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


had been beheaded

πεπελεκισμένων (pepelekismenōn)

Verb - Perfect Participle Middle or Passive - Genitive Masculine Plural

Strong's 3990: To behead (with an axe). From a derivative of plesso; to chop off, i.e. Truncate.


for

διὰ (dia)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.


[their]

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


testimony

μαρτυρίαν (martyrian)

Noun - Accusative Feminine Singular

Strong's 3141: Witness, evidence, testimony, reputation. From martus; evidence given.


of Jesus

Ἰησοῦ (Iēsou)

Noun - Genitive Masculine Singular

Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


for

διὰ (dia)

Preposition

Strong's 1223: A primary preposition denoting the channel of an act; through.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


word

λόγον (logon)

Noun - Accusative Masculine Singular

Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.


of God,

θεοῦ (theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


those who

οἵτινες (hoitines)

Personal / Relative Pronoun - Nominative Masculine Plural

Strong's 3748: Whosoever, whichsoever, whatsoever.


had not worshiped

προσεκύνησαν (prosekynēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.


the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


beast

θηρίον (thērion)

Noun - Accusative Neuter Singular

Strong's 2342: Properly: a wild beast, hence: any animal; met: a brute. Diminutive from the same as thera; a dangerous animal.


[or]

οὐδὲ (oude)

Conjunction

Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.


its

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


image,

εἰκόνα (eikona)

Noun - Accusative Feminine Singular

Strong's 1504: An image, likeness, bust. From eiko; a likeness, i.e. statue, profile, or representation, resemblance.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


had not received

ἔλαβον (elabon)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 2983: (a) I receive, get, (b) I take, lay hold of.


[its]

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


mark

χάραγμα (charagma)

Noun - Accusative Neuter Singular

Strong's 5480: Sculpture; engraving, a stamp, sign. From the same as charax; a scratch or etching, i.e. Stamp, or scupltured figure.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


[their]

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


foreheads

μέτωπον (metōpon)

Noun - Accusative Neuter Singular

Strong's 3359: The forehead, front. From meta and ops; the forehead.


[or]

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


hands.

χεῖρα (cheira)

Noun - Accusative Feminine Singular

Strong's 5495: A hand.

 

[JLG]

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


they came to life

ἔζησαν (ezēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 2198: To live, be alive. A primary verb; to live.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


reigned

ἐβασίλευσαν (ebasileusan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.


with

μετὰ (meta)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


Christ

χριστοῦ (christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.


for a thousand

χίλια (chilia)

Adjective - Accusative Neuter Plural

Strong's 5507: A thousand. Plural of uncertain affinity; a thousand.


years.

ἔτη (etē)

Noun - Accusative Neuter Plural

Strong's 2094: A year. Apparently a primary word; a year.

 

[JLG]

Revelation 20:5

The rest of the dead did not come back to life until the thousand years were complete. This is the first resurrection.

The

Οἱ (Hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


rest

λοιποὶ (loipoi)

Adjective - Nominative Masculine Plural

Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.


of the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


dead

νεκρῶν (nekrōn)

Adjective - Genitive Masculine Plural

Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.


{did} not

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


come back to life

ἔζησαν (ezēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 2198: To live, be alive. A primary verb; to live.


until

ἄχρι (achri)

Conjunction

Strong's 891: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.


the

τὰ (ta)

Article - Nominative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


thousand

χίλια (chilia)

Adjective - Nominative Neuter Plural

Strong's 5507: A thousand. Plural of uncertain affinity; a thousand.


years

ἔτη (etē)

Noun - Nominative Neuter Plural

Strong's 2094: A year. Apparently a primary word; a year.


were complete.

τελεσθῇ (telesthē)

Verb - Aorist Subjunctive Passive - 3rd Person Singular

Strong's 5055: (a) I end, finish, (b) I fulfill, accomplish, (c) I pay. From telos; to end, i.e. Complete, execute, conclude, discharge.


This [is]

αὕτη (hautē)

Demonstrative Pronoun - Nominative Feminine Singular

Strong's 3778: This; he, she, it.


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


first

πρώτη (prōtē)

Adjective - Nominative Feminine Singular

Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.


resurrection.

ἀνάστασις (anastasis)

Noun - Nominative Feminine Singular

Strong's 386: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery.

 

[JLG]

Revelation 20:6

Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and will reign with Him for a thousand years.

Blessed

μακάριος (makarios)

Adjective - Nominative Masculine Singular

Strong's 3107: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


holy [are]

ἅγιος (hagios)

Adjective - Nominative Masculine Singular

Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


those who

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


share

ἔχων (echōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῇ (tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


first

πρώτῃ (prōtē)

Adjective - Dative Feminine Singular

Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.


resurrection!

ἀναστάσει (anastasei)

Noun - Dative Feminine Singular

Strong's 386: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery.


[The] second

δεύτερος (deuteros)

Adjective - Nominative Masculine Singular

Strong's 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.


death

θάνατος (thanatos)

Noun - Nominative Masculine Singular

Strong's 2288: Death, physical or spiritual. From thnesko; death.


has

ἔχει (echei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


no

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


power

ἐξουσίαν (exousian)

Noun - Accusative Feminine Singular

Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.


over

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


them,

τούτων (toutōn)

Demonstrative Pronoun - Genitive Masculine Plural

Strong's 3778: This; he, she, it.


but

ἀλλ’ (all’)

Conjunction

Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.


they will be

ἔσονται (esontai)

Verb - Future Indicative Middle - 3rd Person Plural

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


priests

ἱερεῖς (hiereis)

Noun - Nominative Masculine Plural

Strong's 2409: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


of Christ,

Χριστοῦ (Christou)

Noun - Genitive Masculine Singular

Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


will reign

βασιλεύσουσιν (basileusousin)

Verb - Future Indicative Active - 3rd Person Plural

Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.


with

μετ’ (met’)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


Him

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


for a

τὰ (ta)

Article - Accusative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


thousand

χίλια (chilia)

Adjective - Accusative Neuter Plural

Strong's 5507: A thousand. Plural of uncertain affinity; a thousand.


years.

ἔτη (etē)

Noun - Accusative Neuter Plural

Strong's 2094: A year. Apparently a primary word; a year.