Looking for Jesus according to Matthew

[JLG]

Joel 3:16

The LORD will roar from Zion and raise His voice from Jerusalem; heaven and earth will tremble. But the LORD will be a refuge for His people, a stronghold for the people of Israel.

The LORD

וַיהוָ֞ה (Yah·weh)

Conjunctive waw | Noun - proper - masculine singular

Strong's 3068: LORD -- the proper name of the God of Israel


will roar

יִשְׁאָ֗ג (yiš·’āḡ)

Verb - Qal - Imperfect - third person masculine singular

Strong's 7580: To rumble, moan


from Zion

מִצִּיּ֣וֹן (miṣ·ṣî·yō·wn)

Preposition-m | Noun - proper - feminine singular

Strong's 6726: Zion -- a mountain in Jerusalem, also a name for Jerusalem


and raise

יִתֵּ֣ן (yit·tên)

Verb - Qal - Imperfect - third person masculine singular

Strong's 5414: To give, put, set


His voice

קוֹל֔וֹ (qō·w·lōw)

Noun - masculine singular construct | third person masculine singular

Strong's 6963: A voice, sound


from Jerusalem;

וּמִירוּשָׁלִַ֙ם֙ (ū·mî·rū·šā·lim)

Conjunctive waw, Preposition-m | Noun - proper - feminine singular

Strong's 3389: Jerusalem -- probably 'foundation of peace', capital city of all Israel


heaven

שָׁמַ֣יִם (šā·ma·yim)

Noun - masculine plural

Strong's 8064: Heaven, sky


and earth

וָאָ֑רֶץ (wā·’ā·reṣ)

Conjunctive waw | Noun - feminine singular

Strong's 776: Earth, land


will tremble.

וְרָעֲשׁ֖וּ (wə·rā·‘ă·šū)

Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural

Strong's 7493: To undulate, through fear, to spring


But the LORD

וַֽיהוָה֙ (Yah·weh)

Conjunctive waw | Noun - proper - masculine singular

Strong's 3068: LORD -- the proper name of the God of Israel


will be a refuge

מַֽחֲסֶ֣ה (ma·ḥă·seh)

Noun - masculine singular

Strong's 4268: Refuge, shelter


for His people,

לְעַמּ֔וֹ (lə·‘am·mōw)

Preposition-l | Noun - masculine singular construct | third person masculine singular

Strong's 5971: A people, a tribe, troops, attendants, a flock


a stronghold

וּמָע֖וֹז (ū·mā·‘ō·wz)

Conjunctive waw | Noun - masculine singular

Strong's 4581: A place or means of safety, protection


for the people

לִבְנֵ֥י (liḇ·nê)

Preposition-l | Noun - masculine plural construct

Strong's 1121: A son


of Israel.

יִשְׂרָאֵֽל׃ (yiś·rā·’êl)

Noun - proper - masculine singular

Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc

 

[JLG]

- In Haggai chapter 2, we are told about the rebuilding of the temple and that Yah.weh is going to shake the heavens and the earth and all the nations so they may bring treasures to the temple!

- A second time it is said that Yah.weh will shake the heavens and the earth meaning he will destroy kingdoms and their armies!

Haggai 2:6,7, 21,22

For this is what the LORD of Hosts says: “Once more, in a little while, I will shake the heavens and the earth, the sea and the dry land.

For

כִּ֣י (kî)

Conjunction

Strong's 3588: A relative conjunction


this is what

כֹ֤ה (ḵōh)

Adverb

Strong's 3541: Like this, thus, here, now


the LORD

יְהוָ֣ה (Yah·weh)

Noun - proper - masculine singular

Strong's 3068: LORD -- the proper name of the God of Israel


of Hosts

צְבָא֔וֹת (ṣə·ḇā·’ō·wṯ)

Noun - common plural

Strong's 6635: A mass of persons, reg, organized for, war, a campaign


says:

אָמַר֙ (’ā·mar)

Verb - Qal - Perfect - third person masculine singular

Strong's 559: To utter, say


“Once

אַחַ֖ת (’a·ḥaṯ)

Number - feminine singular construct

Strong's 259: United, one, first


more,

ע֥וֹד (‘ō·wḏ)

Adverb

Strong's 5750: Iteration, continuance, again, repeatedly, still, more


in a little while,

מְעַ֣ט (mə·‘aṭ)

Adverb

Strong's 4592: A little, fewness, a few


I

וַאֲנִ֗י (wa·’ă·nî)

Conjunctive waw | Pronoun - first person common singular

Strong's 589: I


will shake

מַרְעִישׁ֙ (mar·‘îš)

Verb - Hifil - Participle - masculine singular

Strong's 7493: To undulate, through fear, to spring


the heavens

הַשָּׁמַ֣יִם (haš·šā·ma·yim)

Article | Noun - masculine plural

Strong's 8064: Heaven, sky


and the earth,

הָאָ֔רֶץ (hā·’ā·reṣ)

Article | Noun - feminine singular

Strong's 776: Earth, land


the sea

הַיָּ֖ם (hay·yām)

Article | Noun - masculine singular

Strong's 3220: A sea, the Mediterranean Sea, large river, an artifical basin


and the dry land.

הֶחָרָבָֽה׃ (he·ḥā·rā·ḇāh)

Article | Noun - feminine singular

Strong's 2724: Dry ground

 

[JLG]

Haggai 2:7

I will shake all the nations, and they will come with all their treasures, and i will fill this house with glory, says the LORD of Hosts.

I will shake

וְהִרְעַשְׁתִּי֙ (wə·hir·‘aš·tî)

Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular

Strong's 7493: To undulate, through fear, to spring


all

כָּל־ (kāl-)

Noun - masculine singular construct

Strong's 3605: The whole, all, any, every


the nations,

הַגּוֹיִ֔ם (hag·gō·w·yim)

Article | Noun - masculine plural

Strong's 1471: A foreign nation, a Gentile, a troop of animals, a flight of locusts


and they will come

וּבָ֖אוּ (ū·ḇā·’ū)

Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural

Strong's 935: To come in, come, go in, go


with all [their] treasures,

חֶמְדַּ֣ת (ḥem·daṯ)

Noun - feminine singular construct

Strong's 2532: Desire, delight


and I will fill

וּמִלֵּאתִ֞י (ū·mil·lê·ṯî)

Conjunctive waw | Verb - Piel - Conjunctive perfect - first person common singular

Strong's 4390: To fill, be full of


this

הַזֶּה֙ (haz·zeh)

Article | Pronoun - masculine singular

Strong's 2088: This, that


house

הַבַּ֤יִת (hab·ba·yiṯ)

Article | Noun - masculine singular

Strong's 1004: A house


with glory,

כָּב֔וֹד (kā·ḇō·wḏ)

Noun - masculine singular

Strong's 3519: Weight, splendor, copiousness


says

אָמַ֖ר (’ā·mar)

Verb - Qal - Perfect - third person masculine singular

Strong's 559: To utter, say


the LORD

יְהוָ֥ה (Yah·weh)

Noun - proper - masculine singular

Strong's 3068: LORD -- the proper name of the God of Israel


of Hosts.

צְבָאֽוֹת׃ (ṣə·ḇā·’ō·wṯ)

Noun - common plural

Strong's 6635: A mass of persons, reg, organized for, war, a campaign

 

[JLG]

Haggai 2:21

“Tell Zerubbabel governor of Judah that i am about to shake the heavens and the earth:

“Tell

אֱמֹ֕ר (’ĕ·mōr)

Verb - Qal - Imperative - masculine singular

Strong's 559: To utter, say


Zerubbabel

זְרֻבָּבֶ֥ל (zə·rub·bā·ḇel)

Noun - proper - feminine singular

Strong's 2216: Zerubbabel -- 'begotten in Babylon', a leader of returning Israelite exiles


governor

פַּֽחַת־ (pa·ḥaṯ-)

Noun - masculine singular construct

Strong's 6346: A governor


of Judah

יְהוּדָ֖ה (yə·hū·ḏāh)

Noun - proper - masculine singular

Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites


[that]

לֵאמֹ֑ר (lê·mōr)

Preposition-l | Verb - Qal - Infinitive construct

Strong's 559: To utter, say


I

אֲנִ֣י (’ă·nî)

Pronoun - first person common singular

Strong's 589: I


am about to shake

מַרְעִ֔ישׁ (mar·‘îš)

Verb - Hifil - Participle - masculine singular

Strong's 7493: To undulate, through fear, to spring


the heavens

הַשָּׁמַ֖יִם (haš·šā·ma·yim)

Article | Noun - masculine plural

Strong's 8064: Heaven, sky


and the earth:

הָאָֽרֶץ׃ (hā·’ā·reṣ)

Article | Noun - feminine singular

Strong's 776: Earth, land

 

[JLG]

Haggai 2:22

I will overturn royal thrones and destroy the power of the kingdoms of the nations. I will overturn chariots and their riders; horses and their riders will fall, each by the sword of his brother.

I will overturn

וְהָֽפַכְתִּי֙ (wə·hā·p̄aḵ·tî)

Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular

Strong's 2015: To turn about, over, to change, overturn, return, pervert


royal

מַמְלָכ֔וֹת (mam·lā·ḵō·wṯ)

Noun - feminine plural

Strong's 4467: Kingdom, sovereignty, dominion, reign


thrones

כִּסֵּ֣א (kis·sê)

Noun - masculine singular construct

Strong's 3678: Seat of honor, throne


and destroy

וְהִ֨שְׁמַדְתִּ֔י (wə·hiš·maḏ·tî)

Conjunctive waw | Verb - Hifil - Conjunctive perfect - first person common singular

Strong's 8045: To be exterminated or destroyed


the power

חֹ֖זֶק (ḥō·zeq)

Noun - masculine singular construct

Strong's 2392: Strength


of the kingdoms

מַמְלְכ֣וֹת (mam·lə·ḵō·wṯ)

Noun - feminine plural construct

Strong's 4467: Kingdom, sovereignty, dominion, reign


of the nations.

הַגּוֹיִ֑ם (hag·gō·w·yim)

Article | Noun - masculine plural

Strong's 1471: A foreign nation, a Gentile, a troop of animals, a flight of locusts


I will overturn

וְהָפַכְתִּ֤י (wə·hā·p̄aḵ·tî)

Conjunctive waw | Verb - Qal - Conjunctive perfect - first person common singular

Strong's 2015: To turn about, over, to change, overturn, return, pervert


chariots

מֶרְכָּבָה֙ (mer·kā·ḇāh)

Noun - feminine singular

Strong's 4818: A chariot


and their riders;

וְרֹ֣כְבֶ֔יהָ (wə·rō·ḵə·ḇe·hā)

Conjunctive waw | Verb - Qal - Participle - masculine plural construct | third person feminine singular

Strong's 7392: To ride, to place upon, to despatch


horses

סוּסִים֙ (sū·sîm)

Noun - masculine plural

Strong's 5483: A swallow, swift (type of bird)


and their riders

וְרֹ֣כְבֵיהֶ֔ם (wə·rō·ḵə·ḇê·hem)

Conjunctive waw | Verb - Qal - Participle - masculine plural construct | third person masculine plural

Strong's 7392: To ride, to place upon, to despatch


will fall,

וְיָרְד֤וּ (wə·yā·rə·ḏū)

Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural

Strong's 3381: To come or go down, descend


each

אִ֖ישׁ (’îš)

Noun - masculine singular

Strong's 376: A man as an individual, a male person


by the sword

בְּחֶ֥רֶב (bə·ḥe·reḇ)

Preposition-b | Noun - feminine singular construct

Strong's 2719: Drought, a cutting instrument, as a, knife, sword


of his brother.

אָחִֽיו׃ (’ā·ḥîw)

Noun - masculine singular construct | third person masculine singular

Strong's 251: A brother, )

 

[JLG]

Revelation 20:12-15

- In verse 12, the dead stand before the throne and they are judged according to their deeds as recorded in the books!

12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

12 And I saw the dead, great and small, standing before the throne. And there were open books, and one of them was the book of life. And the dead were judged according to their deeds, as recorded in the books.

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


I saw

εἶδον (eidon)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


the

τοὺς (tous)

Article - Accusative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


dead,

νεκρούς (nekrous)

Adjective - Accusative Masculine Plural

Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.


great

μεγάλους (megalous)

Adjective - Accusative Masculine Plural

Strong's 3173: Large, great, in the widest sense.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


small,

μικρούς (mikrous)

Adjective - Accusative Masculine Plural

Strong's 3398: Little, small. Including the comparative mikroteros apparently a primary word; small (figuratively) dignity).


standing

ἑστῶτας (hestōtas)

Verb - Perfect Participle Active - Accusative Masculine Plural

Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.


before

ἐνώπιον (enōpion)

Preposition

Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.


the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


throne.

θρόνου (thronou)

Noun - Genitive Masculine Singular

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.


And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


there were open

ἠνοίχθησαν (ēnoichthēsan)

Verb - Aorist Indicative Passive - 3rd Person Plural

Strong's 455: To open. From ana and oigo; to open up.


books,

βιβλία (biblia)

Noun - Nominative Neuter Plural

Strong's 975: A papyrus roll. A diminutive of biblos; a roll.


[and]

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


one of

ἄλλο (allo)

Adjective - Nominative Neuter Singular

Strong's 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.


[them]

βιβλίον (biblion)

Noun - Nominative Neuter Singular

Strong's 975: A papyrus roll. A diminutive of biblos; a roll.


[was]

ἠνοίχθη (ēnoichthē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 455: To open. From ana and oigo; to open up.


the [book]

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


of life.

ζωῆς (zōēs)

Noun - Genitive Feminine Singular

Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.


And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


dead

νεκροὶ (nekroi)

Adjective - Nominative Masculine Plural

Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.


were judged

ἐκρίθησαν (ekrithēsan)

Verb - Aorist Indicative Passive - 3rd Person Plural

Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.


according to

κατὰ (kata)

Preposition

Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


deeds,

ἔργα (erga)

Noun - Accusative Neuter Plural

Strong's 2041: From a primary ergo; toil; by implication, an act.


as

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


recorded

γεγραμμένων (gegrammenōn)

Verb - Perfect Participle Middle or Passive - Genitive Neuter Plural

Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τοῖς (tois)

Article - Dative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


books.

βιβλίοις (bibliois)

Noun - Dative Neuter Plural

Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

 

[JLG]

- In verse 13, the sea, Death (thanatos) and Hades (the place of the dead) give up their dead and each one is judged according to his deeds!

13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

13 The sea gave up its dead, and Death and Hades gave up their dead, and each one was judged according to his deeds.

The

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sea

θάλασσα (thalassa)

Noun - Nominative Feminine Singular

Strong's 2281: Probably prolonged from hals; the sea.


gave up

ἔδωκεν (edōken)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


its

αὐτῇ (autē)

Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


dead,

νεκροὺς (nekrous)

Adjective - Accusative Masculine Plural

Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


Death

θάνατος (thanatos)

Noun - Nominative Masculine Singular

Strong's 2288: Death, physical or spiritual. From thnesko; death.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


Hades

ᾅδης (hadēs)

Noun - Nominative Masculine Singular

Strong's 86: Hades, the unseen world. Properly, unseen, i.e. 'Hades' or the place of departed souls.


gave up

ἔδωκαν (edōkan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


[their]

τοὺς (tous)

Article - Accusative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


dead,

νεκροὺς (nekrous)

Adjective - Accusative Masculine Plural

Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


each [one]

ἕκαστος (hekastos)

Adjective - Nominative Masculine Singular

Strong's 1538: Each (of more than two), every one. As if a superlative of hekas; each or every.


was judged

ἐκρίθησαν (ekrithēsan)

Verb - Aorist Indicative Passive - 3rd Person Plural

Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.


according to

κατὰ (kata)

Preposition

Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).


his

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


deeds.

ἔργα (erga)

Noun - Accusative Neuter Plural

Strong's 2041: From a primary ergo; toil; by implication, an act.

 

[JLG]

- In verse 14, Death and Hades are thrown into the lake of fire. And here it is said that the lake of fire is the second death!

14 And death and hell were cast into the lake of fire. This is the second death.

14 Then Death and Hades were thrown into the lake of fire. This is the second death - the lake of fire.

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


Death

θάνατος (thanatos)

Noun - Nominative Masculine Singular

Strong's 2288: Death, physical or spiritual. From thnesko; death.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


Hades

ᾅδης (hadēs)

Noun - Nominative Masculine Singular

Strong's 86: Hades, the unseen world. Properly, unseen, i.e. 'Hades' or the place of departed souls.


were thrown

ἐβλήθησαν (eblēthēsan)

Verb - Aorist Indicative Passive - 3rd Person Plural

Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.


into

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


lake

λίμνην (limnēn)

Noun - Accusative Feminine Singular

Strong's 3041: A lake. Probably from limen; a pond.


of fire.

πυρός (pyros)

Noun - Genitive Neuter Singular

Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.


This

οὗτος (houtos)

Demonstrative Pronoun - Nominative Masculine Singular

Strong's 3778: This; he, she, it.


is

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


second

δεύτερός (deuteros)

Adjective - Nominative Masculine Singular

Strong's 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.


death—

θάνατος (thanatos)

Noun - Nominative Masculine Singular

Strong's 2288: Death, physical or spiritual. From thnesko; death.


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


lake

λίμνη (limnē)

Noun - Nominative Feminine Singular

Strong's 3041: A lake. Probably from limen; a pond.


of

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


fire.

πυρός (pyros)

Noun - Genitive Neuter Singular

Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.

 

[JLG]

- In verse 15, if your name is not found in the book of life, you are thrown into the lake of fire!

15 And whosoever was not found written in the book of life was cast into the lake of fire.

15 And if anyone was found whose name was not written in the book of life, he was thrown into the lake of fire.

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


if

εἴ (ei)

Conjunction

Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.


anyone

τις (tis)

Interrogative / Indefinite Pronoun - Nominative Masculine Singular

Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.


was found

εὑρέθη (heurethē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 2147: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.


[whose name] was not written

γεγραμμένος (gegrammenos)

Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular

Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῇ (tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


book

βίβλῳ (biblō)

Noun - Dative Feminine Singular

Strong's 976: Properly, the inner bark of the papyrus plant, i.e. a sheet or scroll of writing.


of life,

ζωῆς (zōēs)

Noun - Genitive Feminine Singular

Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.


he was thrown

ἐβλήθη (eblēthē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.


into

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


lake

λίμνην (limnēn)

Noun - Accusative Feminine Singular

Strong's 3041: A lake. Probably from limen; a pond.


of fire.

πυρός (pyros)

Noun - Genitive Neuter Singular

Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.

 

[JLG]

- Thus the lake of fire means the second death!

- From this death you don’t come back!

- It is the final destruction!

- Everybody can easily understand that Death and Hades (the place of the dead) can’t be tormented!

- But they will disappear completely!

- After no one will die anymore!

- How different it is from the devil’s message to Eve: “No, you won’t die!”

- How different it is from the usual message of religion: “No, you won’t die!”

- In fact, it is completely opposed!

- Find the mistake!

- Just a dead end to lead the majority to destruction: “No, you won’t die!”

- But they will die and have no possibility of coming back!

- What a fake but today everything is fake!

- In fact, it has always been so, a big fake!

- Now they don’t hide, that’s the only difference!

 

[JLG]

- In Revelation 21:1, there is a new heaven and a new earth instead of the first heaven and earth which have passed away and the sea has also disappeared!

Then I saw a new heaven and a new earth, for the first heaven and earth had passed away, and the sea was no more.

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I saw

εἶδον (eidon)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


a new

καινὸν (kainon)

Adjective - Accusative Masculine Singular

Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new


heaven

οὐρανὸν (ouranon)

Noun - Accusative Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


a new

καινήν (kainēn)

Adjective - Accusative Feminine Singular

Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new


earth,

γῆν (gēn)

Noun - Accusative Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


for

γὰρ (gar)

Conjunction

Strong's 1063: For. A primary particle; properly, assigning a reason.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


first

πρῶτος (prōtos)

Adjective - Nominative Masculine Singular

Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.


heaven

οὐρανὸς (ouranos)

Noun - Nominative Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


earth

γῆ (gē)

Noun - Nominative Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


had passed away,

ἀπῆλθαν (apēlthan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sea

θάλασσα (thalassa)

Noun - Nominative Feminine Singular

Strong's 2281: Probably prolonged from hals; the sea.


was

ἔστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


no

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


more.

ἔτι (eti)

Adverb

Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.

 

[JLG]

- In verse 2, the new Jerusalem coming down out of heaven from God (she is compared to a bride prepared for her husband)!

I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

I saw

εἶδον (eidon)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


holy

ἁγίαν (hagian)

Adjective - Accusative Feminine Singular

Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


city,

πόλιν (polin)

Noun - Accusative Feminine Singular

Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.


[the] new

καινὴν (kainēn)

Adjective - Accusative Feminine Singular

Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new


Jerusalem,

Ἰερουσαλὴμ (Ierousalēm)

Noun - Accusative Feminine Singular

Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.


coming down

καταβαίνουσαν (katabainousan)

Verb - Present Participle Active - Accusative Feminine Singular

Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.


out of

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


heaven

οὐρανοῦ (ouranou)

Noun - Genitive Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


from

ἀπὸ (apo)

Preposition

Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.


God,

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


prepared

ἡτοιμασμένην (hētoimasmenēn)

Verb - Perfect Participle Middle or Passive - Accusative Feminine Singular

Strong's 2090: To make ready, prepare. From hetoimos; to prepare.


as

ὡς (hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.


a bride

νύμφην (nymphēn)

Noun - Accusative Feminine Singular

Strong's 3565: From a primary but obsolete verb nupto; a young married woman, including a betrothed girl; by implication, a son's wife.


adorned

κεκοσμημένην (kekosmēmenēn)

Verb - Perfect Participle Middle or Passive - Accusative Feminine Singular

Strong's 2885: To put into order; I decorate, deck, adorn. From kosmos; to put in proper order, i.e. Decorate; specially, to snuff.


for

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


her

αὐτῆς (autēs)

Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


husband.

ἀνδρὶ (andri)

Noun - Dative Masculine Singular

Strong's 435: A male human being; a man, husband. A primary word; a man.

 

[JLG]

- In verse 3, God will reside with men (dwell as in a tent, encamp, have his tabernacle), they will be His people and he will be their God!

And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and he will live with them. They will be His people, and God Himself will be with them as their God.

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I heard

ἤκουσα (ēkousa)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.


a loud

μεγάλης (megalēs)

Adjective - Genitive Feminine Singular

Strong's 3173: Large, great, in the widest sense.


voice

φωνῆς (phōnēs)

Noun - Genitive Feminine Singular

Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


throne

θρόνου (thronou)

Noun - Genitive Masculine Singular

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.


saying:

λεγούσης (legousēs)

Verb - Present Participle Active - Genitive Feminine Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


“Behold,

Ἰδοὺ (Idou)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


dwelling place

σκηνὴ (skēnē)

Noun - Nominative Feminine Singular

Strong's 4633: A tent, booth, tabernacle, abode, dwelling, mansion, habitation. Apparently akin to skeuos and skia; a tent or cloth hut.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


[is] with

μετὰ (meta)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


man,

ἀνθρώπων (anthrōpōn)

Noun - Genitive Masculine Plural

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


He will live

σκηνώσει (skēnōsei)

Verb - Future Indicative Active - 3rd Person Singular

Strong's 4637: To dwell as in a tent, encamp, have my tabernacle. From skenos; to tent or encamp, i.e. to occupy or, to reside.


with

μετ’ (met’)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


them.

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


They

αὐτοὶ (autoi)

Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


will be

ἔσονται (esontai)

Verb - Future Indicative Middle - 3rd Person Plural

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


people,

λαοὶ (laoi)

Noun - Nominative Masculine Plural

Strong's 2992: Apparently a primary word; a people.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


God

Θεὸς (Theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


Himself

αὐτὸς (autos)

Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


will be

ἔσται (estai)

Verb - Future Indicative Middle - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


with

μετ’ (met’)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


them

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


[as] their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


God.

θεός (theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLG]

- In verse 4, there will be no more tear or death or mourning or crying or pain (the former things have passed away)!

He will wipe away every tear from their eyes, and there will be no more death or mourning or crying or pain, for the former things have passed away.

He will wipe away

ἐξαλείψει (exaleipsei)

Verb - Future Indicative Active - 3rd Person Singular

Strong's 1813: To plaster, wash over; I wipe off, wipe out, obliterate. From ek and aleipho; to smear out, i.e. Obliterate.


every

πᾶν (pan)

Adjective - Accusative Neuter Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


tear

δάκρυον (dakryon)

Noun - Accusative Neuter Singular

Strong's 1144: A tear. Or dakruon dak'-roo-on; of uncertain affinity; a tear.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


eyes,

ὀφθαλμῶν (ophthalmōn)

Noun - Genitive Masculine Plural

Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


there will be

ἔσται (estai)

Verb - Future Indicative Middle - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


no

οὐκ (ouk)

Adverb

Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.


more

ἔτι (eti)

Adverb

Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still.


death

θάνατος (thanatos)

Noun - Nominative Masculine Singular

Strong's 2288: Death, physical or spiritual. From thnesko; death.


[or]

οὔτε (oute)

Conjunction

Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.


mourning

πένθος (penthos)

Noun - Nominative Neuter Singular

Strong's 3997: Mourning, sorrow, sadness, grief. Strengthened from the alternate of pascho; grief.


[or]

οὔτε (oute)

Conjunction

Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.


crying

κραυγὴ (kraugē)

Noun - Nominative Feminine Singular

Strong's 2906: (a) a shout, cry, clamor, (b) outcry, clamoring against another. From krazo; an outcry.


[or]

οὔτε (oute)

Conjunction

Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.


pain,

πόνος (ponos)

Noun - Nominative Masculine Singular

Strong's 4192: (a) labor, toil, (b) pain, anguish, distress, suffering. From the base of penes; toil, i.e. anguish.


for

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.


the

τὰ (ta)

Article - Nominative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


former things

πρῶτα (prōta)

Adjective - Nominative Neuter Plural

Strong's 4413: First, before, principal, most important. Contracted superlative of pro; foremost.


have passed away.

ἀπῆλθαν (apēlthan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.

 

[JLG]

- In verse 5, the one on the throne says he makes all things new!

And the One seated on the throne said, “Behold, I make all things new.” Then he said, “Write this down, for these words are faithful and true.”

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


the [One]

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seated

καθήμενος (kathēmenos)

Verb - Present Participle Middle or Passive - Nominative Masculine Singular

Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


the

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


throne

θρόνῳ (thronō)

Noun - Dative Masculine Singular

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.


said,

εἶπεν (eipen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


“Behold,

Ἰδοὺ (Idou)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!


I make

ποιῶ (poiō)

Verb - Present Indicative Active - 1st Person Singular

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


all things

πάντα (panta)

Adjective - Accusative Neuter Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


new.”

καινὰ (kaina)

Adjective - Accusative Neuter Plural

Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new


Then

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


He said,

λέγει (legei)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


“Write this down,

Γράψον (Grapson)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.


for

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.


these

οὗτοι (houtoi)

Demonstrative Pronoun - Nominative Masculine Plural

Strong's 3778: This; he, she, it.


words

λόγοι (logoi)

Noun - Nominative Masculine Plural

Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.


are

εἰσιν (eisin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


faithful

πιστοὶ (pistoi)

Adjective - Nominative Masculine Plural

Strong's 4103: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


true.”

ἀληθινοί (alēthinoi)

Adjective - Nominative Masculine Plural

Strong's 228: True (lit: made of truth), real, genuine. From alethes; truthful.

 

[JLG]

- In verse 6, he is called the Alpha and the Omega, the Beginning and the End, the one who gives freely from the spring of the water of life!

And he told me, “It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty i will give freely from the spring of the water of life.

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


He told

εἶπέν (eipen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


me,

μοι (moi)

Personal / Possessive Pronoun - Dative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


“It is done!

Γέγοναν (Gegonan)

Verb - Perfect Indicative Active - 3rd Person Plural

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


I

ἐγὼ (egō)

Personal / Possessive Pronoun - Nominative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


am

εἰμι (eimi)

Verb - Present Indicative Active - 1st Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Alpha

Ἄλφα (Alpha)

Noun - Nominative Neuter Singular

Strong's 1: Of Hebrew origin; the first letter of the alphabet.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Omega,

Ὦ (Ō)

Noun - Nominative Neuter Singular

Strong's 5598: Omega, the last letter of the Greek alphabet. The last letter of the Greek alphabet, i.e. the finality.


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Beginning

ἀρχὴ (archē)

Noun - Nominative Feminine Singular

Strong's 746: From archomai; a commencement, or chief.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


End.

τέλος (telos)

Noun - Nominative Neuter Singular

Strong's 5056: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.


To the

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


thirsty

διψῶντι (dipsōnti)

Verb - Present Participle Active - Dative Masculine Singular

Strong's 1372: To thirst for, desire earnestly. From a variation of dipsos; to thirst for.


I

ἐγὼ (egō)

Personal / Possessive Pronoun - Nominative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


will give

δώσω (dōsō)

Verb - Future Indicative Active - 1st Person Singular

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


freely

δωρεάν (dōrean)

Adverb

Strong's 1432: As a free gift, without payment, freely. Accusative case of dorea as adverb; gratuitously.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


spring

πηγῆς (pēgēs)

Noun - Genitive Feminine Singular

Strong's 4077: A fountain, spring, well, issue, flow. Probably from pegnumi; a fount, i.e. Source or supply.


of the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


water

ὕδατος (hydatos)

Noun - Genitive Neuter Singular

Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.


of life.

ζωῆς (zōēs)

Noun - Genitive Feminine Singular

Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

 

[JLG]

- In verse 7, he says that the one who is victorious will inherit all things and become God’s son!

The one who is victorious will inherit all things, and i will be his God, and he will by My son.

The [one who]

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


is victorious

νικῶν (nikōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 3528: To conquer, be victorious, overcome, prevail, subdue. From nike; to subdue.


will inherit

κληρονομήσει (klēronomēsei)

Verb - Future Indicative Active - 3rd Person Singular

Strong's 2816: To inherit, obtain (possess) by inheritance, acquire. From kleronomos; to be an heir to.


all things,

ταῦτα (tauta)

Demonstrative Pronoun - Accusative Neuter Plural

Strong's 3778: This; he, she, it.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


I will be

ἔσομαι (esomai)

Verb - Future Indicative Middle - 1st Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


his

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


God,

Θεὸς (Theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


he

αὐτὸς (autos)

Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


will be

ἔσται (estai)

Verb - Future Indicative Middle - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


My

μοι (moi)

Personal / Possessive Pronoun - Dative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


son.

υἱός (huios)

Noun - Nominative Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

 

[JLG]

- In verse 8, but the bad one will go to the lake of fire and sulfur which is the second death!

But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.

But

δὲ (de)

Conjunction

Strong's 1161: A primary particle; but, and, etc.


to [the] cowardly

δειλοῖς (deilois)

Adjective - Dative Masculine Plural

Strong's 1169: Cowardly, timid, fearful. From deos; timid, i.e. faithless.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


unbelieving

ἀπίστοις (apistois)

Adjective - Dative Masculine Plural

Strong's 571: (passively) untrustworthy (person), or incredible (thing).


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


abominable

ἐβδελυγμένοις (ebdelygmenois)

Verb - Perfect Participle Middle or Passive - Dative Masculine Plural

Strong's 948: To abhor, detest, loathe. From a derivative of bdeo; to be disgusted, i.e. detest.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


murderers

φονεῦσιν (phoneusin)

Noun - Dative Masculine Plural

Strong's 5406: A murderer.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


sexually immoral

πόρνοις (pornois)

Noun - Dative Masculine Plural

Strong's 4205: A fornicator, man who prostitutes himself. From pernemi; a prostitute, i.e. a debauchee.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


sorcerers

φαρμάκοις (pharmakois)

Noun - Dative Masculine Plural

Strong's 5333: A magician, sorcerer. The same as pharmakeus.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


idolaters

εἰδωλολάτραις (eidōlolatrais)

Noun - Dative Masculine Plural

Strong's 1496: A server (worshipper) of an image (an idol). From eidolon and the base of latreuo; an image- worshipper.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


all

πᾶσιν (pasin)

Adjective - Dative Masculine Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


liars,

ψευδέσιν (pseudesin)

Adjective - Dative Masculine Plural

Strong's 5571: False, deceitful, lying, untrue. From pseudomai; untrue, i.e. Erroneous, deceitful, wicked.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


place

μέρος (meros)

Noun - Nominative Neuter Singular

Strong's 3313: A part, portion, share. From an obsolete but more primary form of meiromai; a division or share.


[will be] in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


the

τῇ (tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


lake

λίμνῃ (limnē)

Noun - Dative Feminine Singular

Strong's 3041: A lake. Probably from limen; a pond.


that

τῇ (tē)

Article - Dative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


burns

καιομένῃ (kaiomenē)

Verb - Present Participle Middle or Passive - Dative Feminine Singular

Strong's 2545: To ignite, light, burn, lit. and met; I consume with fire. Apparently a primary verb; to set on fire, i.e. Kindle or consume.


with fire

πυρὶ (pyri)

Noun - Dative Neuter Singular

Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


sulfur.

θείῳ (theiō)

Noun - Dative Neuter Singular

Strong's 2303: Brimstone, sulfur. Probably neuter of theios; sulphur.


This

ὅ (ho)

Personal / Relative Pronoun - Nominative Neuter Singular

Strong's 3739: Who, which, what, that.


is

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


second

δεύτερος (deuteros)

Adjective - Nominative Masculine Singular

Strong's 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.


death.

θάνατος (thanatos)

Noun - Nominative Masculine Singular

Strong's 2288: Death, physical or spiritual. From thnesko; death.

 

[JLG]

- In verse 9, we are told about the wife of the Lamb!

Then one of the seven angels with the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


one

εἷς (heis)

Adjective - Nominative Masculine Singular

Strong's 1520: One. (including the neuter Hen); a primary numeral; one.


of

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seven

ἑπτὰ (hepta)

Adjective - Genitive Masculine Plural

Strong's 2033: Seven. A primary number; seven.


angels

ἀγγέλων (angelōn)

Noun - Genitive Masculine Plural

Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.


with

ἐχόντων (echontōn)

Verb - Present Participle Active - Genitive Masculine Plural

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


the

τὰς (tas)

Article - Accusative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seven

ἑπτὰ (hepta)

Adjective - Accusative Feminine Plural

Strong's 2033: Seven. A primary number; seven.


bowls

φιάλας (phialas)

Noun - Accusative Feminine Plural

Strong's 5357: A shallow and flat bowl. Of uncertain affinity; a broad shallow cup.


full

γεμόντων (gemontōn)

Verb - Present Participle Active - Genitive Neuter Plural

Strong's 1073: To be full of. A primary verb; to swell out, i.e. Be full.


of the

τῶν (tōn)

Article - Genitive Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seven

ἑπτὰ (hepta)

Adjective - Genitive Feminine Plural

Strong's 2033: Seven. A primary number; seven.


last

ἐσχάτων (eschatōn)

Adjective - Genitive Feminine Plural

Strong's 2078: Last, at the last, finally, till the end. A superlative probably from echo; farthest, final.


plagues

πληγῶν (plēgōn)

Noun - Genitive Feminine Plural

Strong's 4127: A blow, stripe, wound; an affliction, plague. From plesso; a stroke; by implication, a wound; figuratively, a calamity.


came

ἦλθεν (ēlthen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2064: To come, go.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


said

ἐλάλησεν (elalēsen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.


to

μετ’ (met’)

Preposition

Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.


me,

ἐμοῦ (emou)

Personal / Possessive Pronoun - Genitive 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


“Come,

Δεῦρο (Deuro)

Verb - Imperative - 2nd Person Singular

Strong's 1204: Here; used also imperative hither!; and of time, hitherto.


I will show

δείξω (deixō)

Verb - Future Indicative Active - 1st Person Singular

Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.


you

σοι (soi)

Personal / Possessive Pronoun - Dative 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


bride,

νύμφην (nymphēn)

Noun - Accusative Feminine Singular

Strong's 3565: From a primary but obsolete verb nupto; a young married woman, including a betrothed girl; by implication, a son's wife.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


wife

γυναῖκα (gynaika)

Noun - Accusative Feminine Singular

Strong's 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.


of the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lamb.

ἀρνίου (arniou)

Noun - Genitive Neuter Singular

Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.

 

[JLG]

- In verse 10, we are told again about the new Jerusalem coming down out of heaven from God (we have already spoken about it)!

And he carried me away in the Spirit to a mountain great and high, and showed me the holy city of Jerusalem coming down out of heaven from God,

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


he carried me away

ἀπήνεγκέν (apēnenken)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 667: To carry, bear away (sometimes with violence). From apo and phero; to bear off.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


[the] Spirit

Πνεύματι (Pneumati)

Noun - Dative Neuter Singular

Strong's 4151: Wind, breath, spirit.


to

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


a mountain

ὄρος (oros)

Noun - Accusative Neuter Singular

Strong's 3735: A mountain, hill. Probably from an obsolete oro; a mountain: -hill, mount(-ain).


great

μέγα (mega)

Adjective - Accusative Neuter Singular

Strong's 3173: Large, great, in the widest sense.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


high,

ὑψηλόν (hypsēlon)

Adjective - Accusative Neuter Singular

Strong's 5308: High, lofty. From hupsos; lofty.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


showed

ἔδειξέν (edeixen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 1166: A prolonged form of an obsolete primary of the same meaning; to show.


me

μοι (moi)

Personal / Possessive Pronoun - Dative 1st Person Singular

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


holy

ἁγίαν (hagian)

Adjective - Accusative Feminine Singular

Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


city

πόλιν (polin)

Noun - Accusative Feminine Singular

Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.


[of] Jerusalem

Ἰερουσαλὴμ (Ierousalēm)

Noun - Accusative Feminine Singular

Strong's 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine.


coming down

καταβαίνουσαν (katabainousan)

Verb - Present Participle Active - Accusative Feminine Singular

Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.


out of

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


heaven

οὐρανοῦ (ouranou)

Noun - Genitive Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


from

ἀπὸ (apo)

Preposition

Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.


God,

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.