Leumas
Member
- Joined
- Jun 3, 2025
- Messages
- 582
I already haveRefute it with Scripture. .
By registering with us, you'll be able to discuss, share and private message with other members of our community.
SignUp Now!I already haveRefute it with Scripture. .
You not being able to prove
any of it is my proof that
it's all nonsense.
Already have provedThe Scofield breakdown.. “I don’t have Scripture to refute you, but your inability to convince me proves you’re wrong.”
That’s not theology.
That’s delusion.
I cited Acts 9 — Jesus personally calling Paul.
I cited Galatians 1 — Paul declaring his apostleship came directly from Christ.
I cited 2 Peter 3 — Peter calling Paul’s letters Scripture.
I cited 1 John 4 — John saying those who reject apostolic teaching are not of God.
That’s four witnesses from the Word, All in agreement.
Your response?
No chapter.
No verse.
Just: “You didn’t convince me, therefore it’s false.” <eye roll goes here>
That’s not proof —
that’s pride dressing up as discernment.
If your only standard for truth is whether you personally accept it,
then you’ve made yourself the final authority — not the Word of God.
And that’s exactly what Satan did in Eden.
“Has God really said?”
So again —
Refute what I actually said.
With Scripture.
Or admit you can’t.
Because your denial isn’t discernment.
It’s the last breath of a theology that can’t survive the light of the Word.
Already have proved
By words written in your Bible
That Jesus never called
Paul an apostle.
Now if you can refute it
Post any verse from the Bible
Where Jesus is quoted as saying
That he anointed Paul to be
His apostle.
You can't
Because it is nowhere
Written in the Bible.
I thought Jesus went around healing the blind, not blinding people.
I thought Jesus commanded his disciples to bless them that curse you, not to curse people.
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.- Galatians 1:8 KJV
I truly don't think you think through things. (You're too busy condemning people.)
Rhema
Apostles do not go around calling themselves apostles they just do what the title means. . . go with the gospelLet’s be clear.
Paul didn’t “call himself” an apostle.
Jesus did.
Before Paul could even see again.
Apostles do not go around calling themselves apostles they just do what the title means. . . go with the gospel
The first apostle and martyr Abel
Dear Brother,That is interesting.... you separate Jesus from the God.... this should be good for the mod
Jesus is Lord, all Christians agree on that
Dear Deep Seeker,I would like to ask This question for those reading the comments.
What books of The Bible scriptures was written to whom ? For what purpose? Why Today is so of the Bible scriptures taken and used, Out of place! ?
1- To whom was a given scripture written to. For what time period and purpose? What was only to Isreal to be used by Al Today? Should the scriptures pertaining to Isreal be mixed with the Ones that The Apostle Paul wrote be mixed with the Ones only for Isreal?
If One desires an oil which does not light a Lamp, then I suppose it does not matter.
Give me some of your oil, was the cry !
I would like to ask This question for those reading the comments.
What books of The Bible scriptures was written to whom ? For what purpose? Why Today is so of the Bible scriptures taken and used, Out of place! ?
1- To whom was a given scripture written to. For what time period and purpose? What was only to Isreal to be used by Al Today? Should the scriptures pertaining to Isreal be mixed with the Ones that The Apostle Paul wrote be mixed with the Ones only for Isreal?
If One desires an oil which does not light a Lamp, then I suppose it does not matter.
Give me some of your oil, was the cry !
Paul didn’t “call himself” an apostle.
Jesus did.
Before Paul could even see again.
So then you think your abilities in Linguistics are better than mine. Don't take this the wrong way, but you're not educated enough to make that determination. I'm sorry you feel that I'm mischaracterizing or distorting what you write, but my confidence in what I write was expressed by a willingness to have my work independently reviewed by a competent third party mediator - any 10th grade English teacher. Perhaps instead of continuing to pick the mote out of my posts, you may wish to improve your own reading comprehension and composition skills. (But heaven forbid that you might wrong... eh?)I will continue to have to remind you of its importance in quoting...just about anything of mine or Scripture when your quoting distorts or mischaracterizes what is being said!
Yes we must be careful how we ear who we say by what they say.So then you think your abilities in Linguistics are better than mine. Don't take this the wrong way, but you're not educated enough to make that determination. I'm sorry you feel that I'm mischaracterizing or distorting what you write, but my confidence in what I write was expressed by a willingness to have my work independently reviewed by a competent third party mediator - any 10th grade English teacher. Perhaps instead of continuing to pick the mote out of my posts, you may wish to improve your own reading comprehension and composition skills. (But heaven forbid that you might wrong... eh?)
Agape,
Rhema
"THE God" ??? (That's an odd way to put it.)That is interesting.... you separate Jesus from the God.... this should be good for the mod
Indeed Jesus is Lord, having been elevated by the Father to sit at His right hand.Jesus is Lord, all Christians agree on that
But Jesus never said that he and the Father are one Spirit, so that's adding in words.So one Lord, One Spirit and the Lord is that Spirit that's why Jesus said I and the Father are one
Indeed, one God and Father of all, including Jesus who has a God.There is one Spirit.
Ephesians 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;
5One Lord, one faith, one baptism,
6One God and Father of all, who is above all, and through all, and in you all.
I don't think you understand what this verse means. The verse itself is a bit of a non-sequitur and interrupts the flow of the idea expressed in the larger passage. Obviously you see some extreme significance in this single verse, but it's not one I've looked at closely. That said, there are two nominative subjects and no accusative direct objects, so the sentence is pretty corrupted in its Greek grammar.The Lord is that Spirit.
2 Corinthians 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
It means you might not know what you're talking about.So what does it mean when you deny this fundamental concept
Let's be clear.Let’s be clear.
Paul didn’t “call himself” an apostle.
Jesus did.
Before Paul could even see again.
“He is a chosen vessel unto Me, to bear My name before the Gentiles…”
— Acts 9:15, Jesus speaking
Let's be clear.
The word Apostle is not in the verse you quoted.
Paul himself characterized his apostleship as someone separated (G873).
Paul, a servant of Jesus Christ, called to be an apostle separated (G873) unto the gospel of God,- Romans 1:1 KJV
And just where did that happen? Here. (And nowhere else.)
As they ministered to the Lord, and fasted, the Holy Ghost said, Separate (G873) me Barnabas and Saul for the work whereunto I have called them.- Acts 13:2 KJV
That's why the author of Acts refereed to both Barnabas and Paul as apostles.
But when the apostles Barnabas and Paul heard this, they tore their clothes and ran in among the multitude, crying out- Acts 14:14 NKJV
It's truly not hard to connect the dots here.
Rhema
Such an evil translation of the Greek text given to you by the Church of England.because Scripture is all God-breathed (2 Timothy 3:16),
It's pure evil to add in words.“We are of God. He who knows God hears us [the apostles]; he who is not of God does not hear us.”
— 1 John 4:6