StopPolloition
Member
- Joined
- Apr 27, 2009
- Messages
- 101
I would just like to add that just while doing bible reading it came to me that the thief on one of the crosses beside Jesus was forgiven and went that same day to paradise with the Lord, he wasnt baptized with water.
It didnt keep him out of heaven and surely hope it didnt keep my Dad out eitheras a saved man, as by reading and believing this in God's own word, reassures me.
Just thought I'd like it to be added.
The argument about the thief on the cross is lobbed so often and is so lousy it defies logic. In fact, several of the objections made in this post won't stand up to scrutiny. Bringing up the salvation of Old Testament saints, for example, is irrelevant; they were saved under another covenant.
Every person who lived and died before the moment of our Lord's death on the cross were under the old covenant. The moment Jesus died, the covenant he instituted: "Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God." - came into effect. It simply doesn't get any more black and white than that.
Hebrews 9:15-17 "And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. For where a testament is, there must also of necessity be the death of the testator. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth." This entire chapter is speaking about the new covenant of Christ's blood.
Hebrews is always a tricky book to use because there's always someone who'll say "Hebrews was written to the Hebrews, it isn't for us". Folly. The entire Old Testament and much of the New was written to Hebrews. Let's throw it all out, right? Hardly. Let's not cherrypick the verses that make us uncomfortable.
While there is the possibility that the thief could have been baptized before going to the cross (I think Jesus would have known this) it seems apparent that Christ's statement "Verily I say unto thee, Today shalt thou be with me in paradise." placed him squarely under the old covenant.
People use 'grace' as an invective whenever the discussion turns to baptism or holy living. Grace is simply the vehicle whereby these things may be accomplished. No one can come to God unless he draws them; it is this drawing that is grace. We are saved by grace through faith (funny, for us much as the word 'alone' is appended to this verse, it's not in the Bible). Grace is what allows us to have faith. Our works are the evidence of our faith. We are commanded to be baptized for the remission of sins. Our obedience is the proof of our faith.