Secular and humanist? That's an incredibly large call to make. One that implies fallacy in my own faith. The only possible response I can think of is get over yourself. There is nothing secular about what I said. Secular would be the heaven/hell dualism that was adopted from the hellenization of Christianity. As for humanism, I'm not sure how you come to that conclusion at all. I think you're trying to imply that what I said is my own personal idea, and not one from Scripture. Well in a moment I will show it's not.
How can you ever have read Paul and say he's not a theologian? He talks about God. That is the sheer definition of theology. You, by talking about scripture, and by talking about God means you have placed yourself firmly within the realm of theology. Your personal opinion of academics and scholarship, which I take it is incredibly low, is only a reflection of your understanding of theology. Which in turn is an indication of how seriously, and how actively you engage with Scripture.
Your dismissal of my opinion by claiming it's not relevant because it's theology is sheer avoidance.
Instead the simple fact is this. Paul was a theologian. I am a theologian. You are a theologian. Because we have all talked about God.
However to take Paul's own words to reinforce my point Paul's eschatological theology of new creation:
21 that athe creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.<?xml:namespace prefix = o ns = "urn:schemas-microsoft-com

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22 For we know that the whole creation agroans and suffers the pains of childbirth together until now.
23 aAnd not only this, but also we ourselves, having bthe first fruits of the Spirit, even we ourselves cgroan within ourselves, dwaiting eagerly for our adoption as sons, ethe redemption of our body.
(Rom 8:21-23 NAS)
This passage is actually returning to a point that Paul started to raise in Rom 5:3. The suffering that creation is subject to is sheerly eschatological. Hence why they are birth pangs. Paul is talking about the coming world. Which is heaven. Do not confuse the presence of the Spirit, which is with us, with the promised Christian hope. If we were in heaven now, we would not need the redemption of our bodies. Which is of course the resurrection. Not Jesus' but ours.
Do you think you will need a body in your purely spiritual heaven? To talk about resurrection isn't not humanism, that's traditional Christian eschatology. Straight from Paul. In Corinthians he even describes what those bodies are. Paul's concept is entirely physical, but even more Physical than what we understand. Jesus was resurrected, and thus had a body and was physical, but also capable of walking through walls the Gospels tell us. The term spiritual in Christian thought is almost synonymous with physical. It would be secular to separate the two. Our society only holds them separate because we inherited that idea from our philosophical ancestors...who were Greek. Paul and Jesus are of course Jewish and do not follow the same presumptions that our society makes.
Why would we groan with the world if we were already cut off from it? If heaven has nothing to do with earth why do would we in any way reflect its suffering? Instead we experience the birth pangs of new creation. We struggle with a world not yet born.
We are new creations in Jesus. We know how the world should be, and instead are presented with a world with suffering and pain. Why wouldn't we groan? And we await the final redemption of Jesus, the redemption of our bodies, and the world just as the prophet Isaiah describes repeatedly.
How can you say spiritually there is no time and space as we know? Genesis tells us this world is God's good creation and you are very quick to dismiss it. How can you presume that time isn't an essential part of not only our reality, but our very being if that is how God created us? Do you know better than God?
2 1aSet your mind on the things above, not on the things that are on earth.
3 For you have adied and your life is hidden with Christ in God.
(Col 3:2-3 NAS)