Andyindauk
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- Oct 22, 2019
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[/QUOTE]Hi Andy,
I'm more than willing to discuss this with you. However, I'm going to ask again that you refrain from condemning statements so that this thread doesn't get closed, It's not fair to those who would like serious discussion. I would ask you again, If what you say is what the Bible teaches, why don't we find it taught in the church until the 5th century. Please answer this question.
I realize that you understand these passages a certain way. Have you considered that they could be understood differently? Regarding the use of the masculine pronouns, He and Him for the Spirit, that's what we find in the English translations. If we look at the Greek text we find that the pronouns are not masculine but neuter. In the Greek text the Spirit is referred to as, it. The only place in the Greek text where the Spirit is called "He" is in John where Jesus called the Spirit the Comforter. The reason that the Spirit is called "He" in this case is because of a grammatical requirement of the Greek text. Greek requires that the pronouns match the gender of the noun. The Greek word that is translated "conforter" is masculine in gender, therefore, the language requires that the pronoun be masculine also. If Jesus was talking about a rock and called it the comforter, He would have to say, he, even though the rock is actually an it.
I've mention translator bias in other threads and this is a case of it. Most if not all translation boards require one to hold the Trinity position in order to work on a translation. This being the case every translation will lean toward a Trinitarian view of the Scriptures. When making a translation the Trinity doctrine is never challenged, thus every translation supports it.
1 John 5:7, known as the Johannine Comma is most likely an addition to the text as it's only found is a few very late texts. It's not found in any early texts of the Bible. But, even if it was original is could be easily understood in the sense of unity. The Father and the Son are in unity. Jesus said plainly that He had come to do the will of the Father. He said in the garden, 'not my will but thine be done'. So we see that they are unified. Saying I and the Father are one shows that they are unified. It doesn't show that the Father and the Son are the same when Jesus says the Father sent me or when He says He is returning to the Father. One cannot leave and return to oneself.
The passages I gave you are pretty clear. Luke equates the Holy Spirit with the power of the Highest. And Jesus said when He was speaking of the Comforter, which Scripture says is the Holy Spirit, He was speaking figuratively of the Father. Can you please address these?
Hi Butch,
I'm done quoting Bible verses to you; you just disregard them as mistranslations. Instead I'll share with you my experience of the Holy Spirit working within me. All too often I have a tendency to slip into complacency, my frequent prayers become perfunctory daily prayers and even one or two of them might slip. Up now, when this happens there's been a realisation, Andy, what are you doing? Get back to God! Sometimes it's worse than complacency and I slip into sin, and again, I get this dreadful feeling that I have grieved God, I have that prodigal son moment Luke 15:17-18. These are not just ideas and notions, no, they're almost audible voices in my head, and before you say it, no, my mental health is fine. I believe that in both instances I'm being told by the Holy Spirit as per Ephesians 6:12.
I can reflect back, and when I go through difficult and challenging times, I will sometimes disregard advice given to me because I know paths and decisions I must take. I might sound a bit arrogant, I'm not; I just know, and I believe that that knowledge is given to me by the Holy Spirit and up to now I'm able to look back and say to myself I was right and my well meaning better qualified than me, advisors' advice was wrong.
Often when I'm praying, praising God, my thoughts take on a momentum of their own, it's like the Holy Spirit is taking over, telling God how wonderful and incredible He is and why I love Him like I do, it's an amazing experience. Is this Romans 8:26? I think it might be but I do know it's a wonderful feeling.
To answer your question about the teachings of the Church in the first 500 years, I don't know or care and I doubt that there's any reliable records of it, assuming that the Church in this period was one homogeneous group, which I doubt. It was during this period that the Catholic Church developed into what for all intents and purposes was the only show in town, with some pretty wonky ideas. So don't waste your time worrying about the past, focus instead on the here and now. I'm asking you to put aside your history books and translations and ask yourself again, does the Holy Spirit exist and if He does, is He God?
In summary Butch, I'm saying that I know from personal experience that there is a Holy Spirit and that He is God. More than that, you to can experience that same Holy Spirit working in your life. To receive the Holy Spirit you have to become a Christian, you might think you are but you're not otherwise you wouldn't be spouting these things. You need to repent, surrender to God, follow Jesus and ask God to give you the Holy Spirit, and you'll be able to experience Him for yourself.
I'm still praying for you mate.
With love, Andy