...... Are you saying Catholics are from Satan. Is that how you politely insult people? Because I am insulted.
I am born again. July 17 2008. My wife is Catholic. Are you saying I am married to the devil, because my wife is a beautiful person. She loves God and fears God.
I am going to say it again. I surrender myself to Jesus Christ my savior. I have sinned my entire life. I want you to guide me in every way possible. I pray to you with all my heart to let these people see your light and understand they are insulting me. I surrender everything to you my lord, you died on the cross for me and I owe you everything.
Amen...
Hi Redeemer32,
I Think you are confusing this thread with another one from Coconut's. Below is a paragraph from the original post of this thread.
Those who are trusting to an outward form of godliness, such as baptism or "confirmation!" those who are religious because it is considered a mark of respectability; those who attend some Church or Chapel because it is the fashion to do so; and, those who unite with some Denomination because they suppose that such a step will enable them to become Christians, are in the way which "ends in death—"death spiritual and eternal. However pure our motives, however noble our intentions, however well-meaning our purposes, however sincere our endeavours, God will not accept us as His sons, until we accept His Son.
I can see how you would apply that to mean the Catholic Church, but it is referring to more than just the Catholic Church by the practises in it. One could venture to say that Coconut is addressing Mormonism, Jehovah's Witnesses, and any other that can be seen as preaching another gospel and being identified as His by the denomenation they are in as opposed to any other outside denomenation without their works.
I read it as sharing that it is not about how much you love God and to be witnesses of that and your church with the works therein, but to deny yourself and the identity of the church and their works therein in order to be witnesses of how much God loves us through His Son and to be witnesses of His work in us.
Since the Gospel is about Jesus Christ, anyone representing Him, whethor it be a single believer or a church, they have to decrease in order for Christ to increase. In other words, the less they speak of themselves, and the more they speak of the hope in Christ, the less likelihood a sinner will think it is about them than it is about Christ Jesus so they will be free to come to Him.
Consider John the Baptist if he did not say this below:
John 3: 28Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. 29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. 30He must increase, but I must decrease.
Can you imagine that not being said? Then people would still be coming to John the Baptist after Jesus had come. They would be asking him questions about the one he is preparing the way for as he is the prophesied voice in the wilderness. John could talk about the Messiah all he wants, but he would be the thief if he did not declare Jesus for these people to go to.
So it is with a church that puts themselves between us and Jesus. That is the description of a thief as Jesus said it.
John 10: 7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8All that ever came before me are thieves and robbers: but the sheep did not hear them.
And you testified of man made rules that you did not care to hear, but followed the voice of the Saviour to have a direct relationship with Him. If that is favourable to you and you know God favours that, why not seek that for those you love that believe? Why is it important?
Hebrews 4:1Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. 2For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. 3For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world....
9There remaineth therefore a rest to the people of God. 10For he that is entered into his rest, he also hath ceased from his own works, as God did from his. 11Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
So then, the example of unbelief is shown by works that deny Him.
Hebrews 11:1Now faith is the substance of things hoped for, the evidence of things not seen....6But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Romans 11:5Even so then at this present time also there is a remnant according to the election of grace. 6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
So when believers depart from faith in their rest in Jesus to works that deny Him as being able, that is voiding faith and coming short of that rest in Jesus. Looking to catholicism as one looks to the law to obtain righteousness is the same thing.
Romans 4:13For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. 14For if they which are of the law be heirs, faith is made void, and the promise made of none effect: 15Because the law worketh wrath: for where no law is, there is no transgression.
Romans 10:2For I bear them record that they have a zeal of God, but not according to knowledge. 3For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 4For Christ is the end of the law for righteousness to every one that believeth.
Romans 5:1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. ....10For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Now I believe that all those that come to and believe in Jesus are saved. Whethor or not they are ready for the rapture is another story as Jesus calls believers to watch out for false prophets and to hold to the love of the truth, but note this in regards to men without faithor having departed from it.
2 Thessalonians 3:1Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: 2And that we may be delivered from unreasonable and wicked men: for all men have not faith. 3But the Lord is faithful, who shall stablish you, and keep you from evil. 4And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. 5And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. 6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Pretty harsh words here, huh? Unreasonable and wicked men for all men have not faith. And yet the call to withdraw from every brother that walks disorderly and not after the tradition taught of us, but yet he is not considered an enemy, but a brother. Read on below..
2 Thessalonians 3:14And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. 15Yet count him not as an enemy, but admonish him as a brother.
So I do not believe in the "eternal" damnation of believers in catholicism. I do believe that they are coming short of that rest in Jesus, and they need to go directly to Him to find it away from catholicism.
Matthew 11:28Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30For my yoke is easy, and my burden is light.
For others to see your faith in Christ, we have to be seen apart from any church that denies Him by the works therein. It matters not about how much they love God as it is for them knowing the faith in Jesus in how much God loves us so as to rest in Him from works that deny Him as being able and away from that which comes inbetween us and Jesus.
If you enjoy the relationship you have now with God through Christ Jesus, then let them know the difference so they too may know Him and the joy of resting in Him from all their unneccessary labours in catholicism. That is why God says we are to love Him more than our loved ones, or we cannot be His disciples. Is it really showing love for one another by denying them the joys of what you have in Christ?
Do not worry about those you love that have passed on in catholicism. Maybe in the end, they stopped looking to catholicism and placed all their hopes in Jesus; you just don't know. But irregardless, you are called to be a witness of Him and what it means to be apart from the world and that which denies the love of the truth.
It is tough if you look to yourself to do it, but then, Jesus made this promise.
John 6:28Then said they unto him, What shall we do, that we might work the works of God? 29Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
That means through us to others and not just in us. So the good fight is keeping the faith for that is how we show love for one another. Ask Jesus to be a witness of Him so your faith may be seen apart from the catholicism so that they may know Him and the full joy of the Gospel.