Gerbolski
Member
- Joined
- Sep 24, 2025
- Messages
- 152
Man without excuse
The bible proclaims this:
Rom 1:20-21
(20) For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
(21) Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
God does many things to draw man unto himself, he speaks to man through his creation, and speaks his word to people's hearts through his still small voice, and uses people to speak the word of God to others.
The bible says this:
And when Jesus would be lifted up on the cross, he would draw all men unto him, no exception, and it is God that draws us by his Spirit.
All get drawn to him in some way, shape or form, therefore man cannot give an excuse of that they were not drawn.
And the bible also says this:
Joh 15:16
(16) Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
What does it mean by saying ye have not chosen me, but I have chosen you ? ? ?
Is it because we had no choice in the matter ? Or is it saying this in another manner ?
If God says in a verse to choose ye this day whom ye shall serve, and in another verse ye have not chosen me, but I have chosen you ?
How do you harmonize that without taking away from any scripture ???
Because it must be according to sound doctrine.
Well it is not because we had no choice in the matter, but rather it is that we were not the arbitrators of the drawing and the salvation plan, he chose to to save man not us, and as a result of that we were able to make a choice, it was God that sent his son, not us.
Man was not the arbitrator of the plan.
And here is proof that men can receive him:
Act 2:41
(41) Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
Act 8:14
(14) Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
Act 11:1
(1) And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
So here we have harmonized scripture with scripture which shows no contradictions, but if you go the no choice way, there are many contradictions, which shows that it is not according to sound doctrine.
The bible proclaims this:
Rom 1:20-21
(20) For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
(21) Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
God does many things to draw man unto himself, he speaks to man through his creation, and speaks his word to people's hearts through his still small voice, and uses people to speak the word of God to others.
The bible says this:
Joh 6:44 (44) No man can come to me, except the Father which hath sent me draw him:and I will raise him up at the last day. | Joh 12:32 (32) And I, if I be lifted up from the earth, will draw all men unto me. |
And when Jesus would be lifted up on the cross, he would draw all men unto him, no exception, and it is God that draws us by his Spirit.
All get drawn to him in some way, shape or form, therefore man cannot give an excuse of that they were not drawn.
And the bible also says this:
Joh 15:16
(16) Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
What does it mean by saying ye have not chosen me, but I have chosen you ? ? ?
Is it because we had no choice in the matter ? Or is it saying this in another manner ?
If God says in a verse to choose ye this day whom ye shall serve, and in another verse ye have not chosen me, but I have chosen you ?
How do you harmonize that without taking away from any scripture ???
Because it must be according to sound doctrine.
Well it is not because we had no choice in the matter, but rather it is that we were not the arbitrators of the drawing and the salvation plan, he chose to to save man not us, and as a result of that we were able to make a choice, it was God that sent his son, not us.
Man was not the arbitrator of the plan.
And here is proof that men can receive him:
Act 2:41
(41) Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
Act 8:14
(14) Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
Act 11:1
(1) And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
So here we have harmonized scripture with scripture which shows no contradictions, but if you go the no choice way, there are many contradictions, which shows that it is not according to sound doctrine.