Jiggy, you seem to be insinuating that those of us who believe in keeping God's commanments are somehow 'outside' the accepted norm for Christian practice. Allow me to quote a few people:
Calvin—Eternal Rule of Life.—We must not imagine that the coming of Christ has freed us from the authority of the law; for it is the eternal rule of a devout and holy life, and must, therefore, be as unchangeable, as the justice of God, which it embraced, is constant and uniform.—
Commentary on a Harmony of the Evangelists (1845), Vol. 1, p. 277.
Wesley—Remains in Force.—But the moral law contained in the ten commandments, and enforced by the prophets, he did not take away. It was not the design of his coming to revoke any part of this. This is a law which never can be broken, which "stands fast as the faithful witness in heaven." The moral stands on an entirely different foundation from the ceremonial or ritual law. . . . Every part of this law must remain in force upon all mankind, and in all ages; as not depending either on time or place, or any other circumstances liable to change, but on the nature of God, and the nature of man, and their unchangeable relation to each other.—
Sermons on Several Occasions, vol. 1, pp. 221, 222.
Morgan—Obedience by Faith.—It is only when grace enables men to keep the law, that they are free from it; just as a moral man who lives according to the laws of the country is free from arrest.
God has not set aside law, but he has found a way by which man can fulfill law, and so be free from it—
The Ten Commandments (1901), p. 23.
Spurgeon—The Law of God Perpetual.—Very great mistakes have been made about the law. Not long ago there were those about us who affirmed that the law is utterly abrogated and abolished, and they openly taught that believers were not bound to make the moral law the rule of their lives. What would have been sin in other men they counted to be no sin in themselves. From such Antinomianism as that may God deliver us. . . .
The Law of God Must Be Perpetual. There is no abrogation of it, nor amendment of it. It is not to be toned down or adjusted to our fallen condition; but every one of the Lord's righteous judgments, abideth for ever. . . .
Does any man say to me, "You see, then, instead of the ten commandments we have received the two commandments, and these are much easier." I answer that this reading of the law is not in the least easier. Such a remark implies a want of thought and experience. Those two precepts comprehend the ten at their fullest extent, and cannot be regarded as the erasure of a jot or tittle of them. . . .
Christ has not, therefore, abrogated or at all moderated the law to meet our helplessness; he has left it in all its sublime perfection, as it always must be left, and he has pointed out how deep are its foundations, how elevated are its heights, how measureless are its length and breadth. . . .
To show that he never meant to abrogate the law, our Lord Jesus has embodied all its commands in his own life. In his own person there was a nature which was perfectly conformed to the law of God; and as was his nature such was his life. He could say, "Which of you convinceth me of sin?" and again "I have kept my Father's commandments and abide in his love.". . .
By his death he has vindicated the honour of God's moral government, and made it just for him to be merciful. When the lawgiver himself submits to the law, when the sovereign himself bears the extreme penalty of that law, then is the justice of God set upon such a glorious high throne that all admiring worlds must wonder at it. If therefore it is clearly proven that Jesus was obedient to the law, even to the extent of death, he certainly did not come to abolish or abrogate it; and if
he did not remove it, who can do so? If he declares that he came to establish it, who shall overthrow it?. . .
The law is absolutely complete, and you can neither add to it nor take from it. "For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law." If, then, no part of it can be taken down, it must stand, and stand for ever.—
The Perpetuity of the Law of God, published in
Spurgeon's Expository Encyclopedia, by Baker.
Billy Graham—Permanent and Unchanging.—The word "Law" is used by the New Testament writers in two senses. Sometimes it refers to the ceremonial law of the Old Testament, which is concerned about ritual matters and regulations regarding food and drink and things of that kind. From this law Christians are indeed free. But the New Testament also speaks of the moral law, which is of a permanent, unchanging character and s summarized in the Ten Commandments.—Associated Press Dispatch,
Chicago Tribune Syndicate.
Moody—Law Eternal: Obeyed With Love in the Heart.—The question for each one of us is—are we keeping them [the commandments]? If God should weigh us by them, would we be found wanting or not wanting? Do we keep the law, the whole law? Are we obeying God with all our heart? Do we render Him a full and willing obedience?
These ten commandments are not ten different laws; they are one law. If I am being held up in the air by a chain with ten links, and I break one of them, down I come, just as surely as if I break the whole ten. If I am forbidden to go out of an enclosure, it makes no difference at what point I break through the fence. "Whosoever shall keep the whole law and yet offend in one point, he is guilty of all." "The golden chain of obedience is broken if one link is missing." . . .
For fifteen hundred years man was under the law, and no one was equal to it. Christ came and showed that the commandments went beyond the mere letter; and can any one since say that he has been able to keep them in his own strength? . . .
I can imagine that you are saying to yourself, "If we are to be judged by these laws, how are we going to be saved? Nearly every one of them has been broken by us—in spirit, if not in letter."
I almost hear you say: "I wonder if Mr. Moody is ready to be weighed? Would he like to put those tests to himself?"
With all humility I reply that if God commanded me to step into the scales now, I am ready.
"What!" you say, "haven't you broken the law?"
Yes, I have. I was a sinner before God the same as you; but forty years ago I plead guilty at His bar. I cried for mercy, and He forgave me. If I step into the scales, the Son of God has promised to be with me. I would not dare to step in without Him. If I did, how quickly the scales would fly up!
Christ kept the law. If He had ever broken it, He would have had to die for Himself; but because He was a Lamb without spot or blemish, His atoning death is efficacious for you and me. . . . Christ is the end of the law for righteousness to every one that believeth. We are righteous in God's sight because the righteousness of God, which is by faith in Jesus Christ, is unto all and upon all them that believe. . . .
If the love of God is shed abroad in your heart, you will be able to fulfill the law.—
Weighed and Wanting, pp. 119-124.