Looking for Jesus according to Matthew

[JLG]

Revelation 14:14

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I looked

εἶδον (eidon)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


saw

ἰδοὺ (idou)

Verb - Aorist Imperative Active - 2nd Person Singular

Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!


a white

λευκή (leukē)

Adjective - Nominative Feminine Singular

Strong's 3022: White, bright, brilliant. From luke; white.


cloud,

νεφέλη (nephelē)

Noun - Nominative Feminine Singular

Strong's 3507: A cloud. From nephos; properly, cloudiness, i.e. a cloud.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


seated

καθήμενον (kathēmenon)

Verb - Present Participle Middle or Passive - Accusative Masculine Singular

Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


cloud

νεφέλην (nephelēn)

Noun - Accusative Feminine Singular

Strong's 3507: A cloud. From nephos; properly, cloudiness, i.e. a cloud.


[was One] like

ὅμοιον (homoion)

Adjective - Accusative Masculine Singular

Strong's 3664: Like, similar to, resembling, of equal rank. From the base of homou; similar.


[the] Son

υἱὸν (huion)

Noun - Accusative Masculine Singular

Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.


of Man,

ἀνθρώπου (anthrōpou)

Noun - Genitive Masculine Singular

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.


with

ἔχων (echōn)

Verb - Present Participle Active - Nominative Masculine Singular

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


a golden

χρυσοῦν (chrysoun)

Adjective - Accusative Masculine Singular

Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.


crown

στέφανον (stephanon)

Noun - Accusative Masculine Singular

Strong's 4735: A crown, garland, honor, glory. From an apparently primary stepho; a chaplet, literally or figuratively.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


head

κεφαλῆς (kephalēs)

Noun - Genitive Feminine Singular

Strong's 2776: From the primary kapto; the head, literally or figuratively.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


a sharp

ὀξύ (oxy)

Adjective - Accusative Neuter Singular

Strong's 3691: (a) sharp, (b) swift, eager. Probably akin to the base of akmen; keen; by analogy, rapid.


sickle

δρέπανον (drepanon)

Noun - Accusative Neuter Singular

Strong's 1407: A sickle, pruning-hook. From drepo; a gathering hook.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


hand.

χειρὶ (cheiri)

Noun - Dative Feminine Singular

Strong's 5495: A hand.

 

[JLG]

Revelation 14:19

[So]

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


angel

ἄγγελος (angelos)

Noun - Nominative Masculine Singular

Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.


swung

ἔβαλεν (ebalen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.


his

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


sickle

δρέπανον (drepanon)

Noun - Accusative Neuter Singular

Strong's 1407: A sickle, pruning-hook. From drepo; a gathering hook.


over

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


earth

γῆν (gēn)

Noun - Accusative Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


gathered

ἐτρύγησεν (etrygēsen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 5166: To gather (as of grapes), harvest. From a derivative of trugo meaning ripe fruit; to collect the vintage.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


[grapes]

ἄμπελον (ampelon)

Noun - Accusative Feminine Singular

Strong's 288: A vine, grape-vine. Probably from the base of amphoteros and that of halon; a vine.


of the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


earth,

γῆς (gēs)

Noun - Genitive Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


he threw [them]

ἔβαλεν (ebalen)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.


into

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


great

μέγαν (megan)

Adjective - Accusative Masculine Singular

Strong's 3173: Large, great, in the widest sense.


winepress

ληνὸν (lēnon)

Noun - Accusative Feminine Singular

Strong's 3025: A trough, vat, winepress. Apparently a primary word; a trough, i.e. Wine-vat.


of God?s

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


wrath.

θυμοῦ (thymou)

Noun - Genitive Masculine Singular

Strong's 2372: An outburst of passion, wrath. From thuo; passion.

 

[JLG]

- What an incredible duo!

- We are told about the Lamb with the hundred forty and four thousand on Mount Zion!

- And see that: the 144,000 have Jesus’ name and Yah.weh’s name on their foreheads!

- Jesus will reign with the hundred forty and four thousand according to the supreme authority, His Father Yah.weh!

- And the hundred forty and four thousand are the firstfruits of both God and the Lamb!

- A perfect duo!

- Impossible to find such harmony within a duo!

- And these hundred forty and four thousand are before the throne of God!

- Who must be feared? Yah.weh!

- Who receives glory? Yah.weh!

- Who must be worshiped? Yah.weh!

- They must keep the commandments of Yah.weh, and the faith of Jesus!

- The Son of man has a golden crown!

- Whose wrath is it? Yah.weh’s!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 15:1

1Then I saw another great and marvelous sign in heaven: seven angels with the seven final plagues, with which the wrath of God is completed.

Revelation 15:2

2 And I saw something like a sea of glass mixed with fire, beside which stood those who had conquered the beast and its image and the number of its name. They were holding harps from God,

Revelation 15:3

3 and they sang the song of God’s servant Moses and of the Lamb:

“Great and wonderful are Your works,

O Lord God Almighty!

Just and true are Your ways,

O King of the nations!

Revelation 15:4

4 Who will not fear You, O Lord,

and glorify Your name?

For You alone are holy.

All nations will come and worship before You,

for Your righteous acts have been revealed.”

Revelation 15:7


7 Then one of the four living creatures gave the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.

Revelation 15:8


8 And the temple was filled with smoke from the glory of God and from His power; and no one could enter the temple until the seven plagues of the seven angels were completed.

 

[JLG]

Revelation 15:1

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I saw

εἶδον (eidon)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


another

ἄλλο (allo)

Adjective - Accusative Neuter Singular

Strong's 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.


great

μέγα (mega)

Adjective - Accusative Neuter Singular

Strong's 3173: Large, great, in the widest sense.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


marvelous

θαυμαστόν (thaumaston)

Adjective - Accusative Neuter Singular

Strong's 2298: To be wondered at, wonderful, marvelous. From thaumazo; wondered at, i.e. wonderful.


sign

σημεῖον (sēmeion)

Noun - Accusative Neuter Singular

Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


heaven:

οὐρανῷ (ouranō)

Noun - Dative Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


seven

ἑπτὰ (hepta)

Adjective - Accusative Masculine Plural

Strong's 2033: Seven. A primary number; seven.


angels

ἀγγέλους (angelous)

Noun - Accusative Masculine Plural

Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.


with

ἔχοντας (echontas)

Verb - Present Participle Active - Accusative Masculine Plural

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


the

τὰς (tas)

Article - Accusative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seven

ἑπτὰ (hepta)

Adjective - Accusative Feminine Plural

Strong's 2033: Seven. A primary number; seven.


final

ἐσχάτας (eschatas)

Adjective - Accusative Feminine Plural

Strong's 2078: Last, at the last, finally, till the end. A superlative probably from echo; farthest, final.


plagues,

πληγὰς (plēgas)

Noun - Accusative Feminine Plural

Strong's 4127: A blow, stripe, wound; an affliction, plague. From plesso; a stroke; by implication, a wound; figuratively, a calamity.


with

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


[which]

αὐταῖς (autais)

Personal / Possessive Pronoun - Dative Feminine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


wrath

θυμὸς (thymos)

Noun - Nominative Masculine Singular

Strong's 2372: An outburst of passion, wrath. From thuo; passion.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


will be completed.

ἐτελέσθη (etelesthē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 5055: (a) I end, finish, (b) I fulfill, accomplish, (c) I pay. From telos; to end, i.e. Complete, execute, conclude, discharge.

 

[JLG]

Revelation 15:2

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I saw

εἶδον (eidon)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


[something] like

ὡς (hōs)

Adverb

Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.


a sea

θάλασσαν (thalassan)

Noun - Accusative Feminine Singular

Strong's 2281: Probably prolonged from hals; the sea.


of glass

ὑαλίνην (hyalinēn)

Adjective - Accusative Feminine Singular

Strong's 5193: Glassy, made of glass, transparent. From hualos; glassy, i.e. Transparent.


mixed

μεμιγμένην (memigmenēn)

Verb - Perfect Participle Middle or Passive - Accusative Feminine Singular

Strong's 3396: To mix, mingle. A primary verb; to mix.


with fire,

πυρί (pyri)

Noun - Dative Neuter Singular

Strong's 4442: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word; 'fire'.


beside

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


[which]

ὑαλίνην (hyalinēn)

Adjective - Accusative Feminine Singular

Strong's 5193: Glassy, made of glass, transparent. From hualos; glassy, i.e. Transparent.


stood

ἑστῶτας (hestōtas)

Verb - Perfect Participle Active - Accusative Masculine Plural

Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.


those who

τοὺς (tous)

Article - Accusative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


had conquered

νικῶντας (nikōntas)

Verb - Present Participle Active - Accusative Masculine Plural

Strong's 3528: To conquer, be victorious, overcome, prevail, subdue. From nike; to subdue.


the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


beast

θηρίου (thēriou)

Noun - Genitive Neuter Singular

Strong's 2342: Properly: a wild beast, hence: any animal; met: a brute. Diminutive from the same as thera; a dangerous animal.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


its

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


image

εἰκόνος (eikonos)

Noun - Genitive Feminine Singular

Strong's 1504: An image, likeness, bust. From eiko; a likeness, i.e. statue, profile, or representation, resemblance.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


number

ἀριθμοῦ (arithmou)

Noun - Genitive Masculine Singular

Strong's 706: A number, total. From airo; a number.


of its

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


name.

ὀνόματος (onomatos)

Noun - Genitive Neuter Singular

Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.


They were holding

ἔχοντας (echontas)

Verb - Present Participle Active - Accusative Masculine Plural

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


harps

κιθάρας (kitharas)

Noun - Accusative Feminine Plural

Strong's 2788: A harp, lyre. Of uncertain affinity; a lyre.


from God,

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLG]

Revelation 15:3

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


they sang

ᾄδουσιν (adousin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 103: To sing.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


song

ᾠδὴν (ōdēn)

Noun - Accusative Feminine Singular

Strong's 5603: An ode, song, hymn. From aido; a chant or 'ode'.


of

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


God’s

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


servant

δούλου (doulou)

Noun - Genitive Masculine Singular

Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.


Moses

Μωϋσέως (Mōuseōs)

Noun - Genitive Masculine Singular

Strong's 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


of the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lamb:

Ἀρνίου (Arniou)

Noun - Genitive Neuter Singular

Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.


“Great

Μεγάλα (Megala)

Adjective - Nominative Neuter Plural

Strong's 3173: Large, great, in the widest sense.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


wonderful [are]

θαυμαστὰ (thaumasta)

Adjective - Nominative Neuter Plural

Strong's 2298: To be wondered at, wonderful, marvelous. From thaumazo; wondered at, i.e. wonderful.


Your

σου (sou)

Personal / Possessive Pronoun - Genitive 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.


works,

ἔργα (erga)

Noun - Nominative Neuter Plural

Strong's 2041: From a primary ergo; toil; by implication, an act.


O Lord

Κύριε (Kyrie)

Noun - Vocative Masculine Singular

Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.


God

Θεός (Theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


Almighty!

Παντοκράτωρ (Pantokratōr)

Noun - Vocative Masculine Singular

Strong's 3841: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.


Just

δίκαιαι (dikaiai)

Adjective - Nominative Feminine Plural

Strong's 1342: From dike; equitable; by implication, innocent, holy.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


true [are]

ἀληθιναὶ (alēthinai)

Adjective - Nominative Feminine Plural

Strong's 228: True (lit: made of truth), real, genuine. From alethes; truthful.


Your

σου (sou)

Personal / Possessive Pronoun - Genitive 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.


ways,

ὁδοί (hodoi)

Noun - Nominative Feminine Plural

Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.


O

ὁ (ho)

Article - Vocative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


King

Βασιλεὺς (Basileus)

Noun - Nominative Masculine Singular

Strong's 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.


of the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


nations!

ἐθνῶν (ethnōn)

Noun - Genitive Neuter Plural

Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

 

[JLG]

Revelation 15:4

Who

τίς (tis)

Interrogative / Indefinite Pronoun - Nominative Masculine Singular

Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.


will not fear [You],

φοβηθῇ (phobēthē)

Verb - Aorist Subjunctive Passive - 3rd Person Singular

Strong's 5399: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.


O Lord,

Κύριε (Kyrie)

Noun - Vocative Masculine Singular

Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


glorify

δοξάσει (doxasei)

Verb - Future Indicative Active - 3rd Person Singular

Strong's 1392: To glorify, honor, bestow glory on. From doxa; to render glorious.


Your

σου (sou)

Personal / Possessive Pronoun - Genitive 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.


name?

ὄνομά (onoma)

Noun - Accusative Neuter Singular

Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.


For [You]

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.


alone [are]

μόνος (monos)

Adjective - Nominative Masculine Singular

Strong's 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.


holy.

ὅσιος (hosios)

Adjective - Nominative Masculine Singular

Strong's 3741: Holy, pious, godly, beloved of God. Of uncertain affinity; properly, right, i.e. Hallowed.


All

πάντα (panta)

Adjective - Nominative Neuter Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


nations

ἔθνη (ethnē)

Noun - Nominative Neuter Plural

Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.


will come

ἥξουσιν (hēxousin)

Verb - Future Indicative Active - 3rd Person Plural

Strong's 2240: To have come, be present, have arrived. A primary verb; to arrive, i.e. Be present.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


worship

προσκυνήσουσιν (proskynēsousin)

Verb - Future Indicative Active - 3rd Person Plural

Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.


before

ἐνώπιόν (enōpion)

Preposition

Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.


You,

σου (sou)

Personal / Possessive Pronoun - Genitive 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.


for

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.


Your

σου (sou)

Personal / Possessive Pronoun - Genitive 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.


righteous acts

δικαιώματά (dikaiōmata)

Noun - Nominative Neuter Plural

Strong's 1345: From dikaioo; an equitable deed; by implication, a statute or decision.


have been revealed.?

ἐφανερώθησαν (ephanerōthēsan)

Verb - Aorist Indicative Passive - 3rd Person Plural

Strong's 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent.

 

[JLG]

Revelation 15:7


Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


one

ἓν (hen)

Adjective - Nominative Neuter Singular

Strong's 1520: One. (including the neuter Hen); a primary numeral; one.


of

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


the

τῶν (tōn)

Article - Genitive Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


four

τεσσάρων (tessarōn)

Adjective - Genitive Neuter Plural

Strong's 5064: Four. Or neuter tessara a plural number; four.


living creatures

ζῴων (zōōn)

Noun - Genitive Neuter Plural

Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.


gave

ἔδωκεν (edōken)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


the

τοῖς (tois)

Article - Dative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seven

ἑπτὰ (hepta)

Adjective - Dative Masculine Plural

Strong's 2033: Seven. A primary number; seven.


angels

ἀγγέλοις (angelois)

Noun - Dative Masculine Plural

Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.


seven

ἑπτὰ (hepta)

Adjective - Accusative Feminine Plural

Strong's 2033: Seven. A primary number; seven.


golden

χρυσᾶς (chrysas)

Adjective - Accusative Feminine Plural

Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.


bowls

φιάλας (phialas)

Noun - Accusative Feminine Plural

Strong's 5357: A shallow and flat bowl. Of uncertain affinity; a broad shallow cup.


full

γεμούσας (gemousas)

Verb - Present Participle Active - Accusative Feminine Plural

Strong's 1073: To be full of. A primary verb; to swell out, i.e. Be full.


of the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


wrath

θυμοῦ (thymou)

Noun - Genitive Masculine Singular

Strong's 2372: An outburst of passion, wrath. From thuo; passion.


of God,

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


who

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


lives

ζῶντος (zōntos)

Verb - Present Participle Active - Genitive Masculine Singular

Strong's 2198: To live, be alive. A primary verb; to live.


forever

αἰῶνας (aiōnas)

Noun - Accusative Masculine Plural

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.


[and]

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


ever.

αἰώνων (aiōnōn)

Noun - Genitive Masculine Plural

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

 

[JLG]

Revelation 15:8

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

ὁ (ho)

Article - Nominative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


temple

ναὸς (naos)

Noun - Nominative Masculine Singular

Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.


was filled

ἐγεμίσθη (egemisthē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 1072: To fill, load. Transitive from gemo; to fill entirely.


with smoke

καπνοῦ (kapnou)

Noun - Genitive Masculine Singular

Strong's 2586: Smoke. Of uncertain affinity; smoke.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


glory

δόξης (doxēs)

Noun - Genitive Feminine Singular

Strong's 1391: From the base of dokeo; glory, in a wide application.


of God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


power;

δυνάμεως (dynameōs)

Noun - Genitive Feminine Singular

Strong's 1411: From dunamai; force; specially, miraculous power.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


no one

οὐδεὶς (oudeis)

Adjective - Nominative Masculine Singular

Strong's 3762: No one, none, nothing.


could

ἐδύνατο (edynato)

Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular

Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.


enter

εἰσελθεῖν (eiselthein)

Verb - Aorist Infinitive Active

Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


temple

ναὸν (naon)

Noun - Accusative Masculine Singular

Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.


until

ἄχρι (achri)

Conjunction

Strong's 891: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.


the

αἱ (hai)

Article - Nominative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seven

ἑπτὰ (hepta)

Adjective - Nominative Feminine Plural

Strong's 2033: Seven. A primary number; seven.


plagues

πληγαὶ (plēgai)

Noun - Nominative Feminine Plural

Strong's 4127: A blow, stripe, wound; an affliction, plague. From plesso; a stroke; by implication, a wound; figuratively, a calamity.


of the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seven

ἑπτὰ (hepta)

Adjective - Genitive Masculine Plural

Strong's 2033: Seven. A primary number; seven.


angels

ἀγγέλων (angelōn)

Noun - Genitive Masculine Plural

Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.


were completed.

τελεσθῶσιν (telesthōsin)

Verb - Aorist Subjunctive Passive - 3rd Person Plural

Strong's 5055: (a) I end, finish, (b) I fulfill, accomplish, (c) I pay. From telos; to end, i.e. Complete, execute, conclude, discharge.

 

[JLG]

- The wrath of God!

- Harps from God!

- The song of God’s servant Moses and of the Lamb!

- Lord God Almighty!

- King of the nations!

- Lord!

- Glorify Your name!

- You alone are holy!

- All nations will come and worship before You!

- For Your righteous acts have been revealed!

- the wrath of God!

- From the glory of God and from His power!

- We still get the duo!

- But Yah.weh is everywhere!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 16:1


1Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out on the earth the seven bowls of God’s wrath.”

______________________________________________________________________________________


Revelation 16:5

5And I heard the angel of the waters say:

“Righteous are You, O Holy One,

who is and was,

because You have brought these judgments.

______________________________________________________________________________________


Revelation 16:6

6For they have spilled the blood of saints and prophets,

and You have given them blood to drink,

as they deserve.”

______________________________________________________________________________________


Revelation 16:7

7And I heard the altar reply:

“Yes, Lord God Almighty,

true and just are Your judgments.”

______________________________________________________________________________________


Revelation 16:9

9And the people were scorched by intense heat, and they cursed the name of God, who had authority over these plagues; yet they did not repent and give Him glory.

______________________________________________________________________________________


Revelation 16:11

11and curse the God of heaven for their pains and sores; yet they did not repent of their deeds.

______________________________________________________________________________________


Revelation 16:14

14These are demonic spirits that perform signs and go out to all the kings of the earth, to assemble them for battle on the great day of God the Almighty.

______________________________________________________________________________________


Revelation 16:19

19The great city was split into three parts, and the cities of the nations collapsed. And God remembered Babylon the great and gave her the cup of the wine of the fury of His wrath.

______________________________________________________________________________________


Revelation 16:21

21And great hailstones weighing almost a hundred pounds eacha rained down on them from above. And men cursed God for the plague of hail, because it was so horrendous.

 

[JLG]

Revelation 16:1

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I heard

ἤκουσα (ēkousa)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.


[a] loud

μεγάλης (megalēs)

Adjective - Genitive Feminine Singular

Strong's 3173: Large, great, in the widest sense.


voice

φωνῆς (phōnēs)

Noun - Genitive Feminine Singular

Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.


from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


temple

ναοῦ (naou)

Noun - Genitive Masculine Singular

Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.


saying

λεγούσης (legousēs)

Verb - Present Participle Active - Genitive Feminine Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


to the

τοῖς (tois)

Article - Dative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seven

ἑπτὰ (hepta)

Adjective - Dative Masculine Plural

Strong's 2033: Seven. A primary number; seven.


angels,

ἀγγέλοις (angelois)

Noun - Dative Masculine Plural

Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.


“Go,

Ὑπάγετε (Hypagete)

Verb - Present Imperative Active - 2nd Person Plural

Strong's 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.


pour out

ἐκχέετε (ekcheete)

Verb - Present Imperative Active - 2nd Person Plural

Strong's 1632: Or ekchuno ek-khoo'-no from ek and cheo; to pour forth; figuratively, to bestow.


on

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


the

τὴν (tēn)

Article - Accusative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


earth

γῆν (gēn)

Noun - Accusative Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


the

τὰς (tas)

Article - Accusative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


seven

ἑπτὰ (hepta)

Adjective - Accusative Feminine Plural

Strong's 2033: Seven. A primary number; seven.


bowls

φιάλας (phialas)

Noun - Accusative Feminine Plural

Strong's 5357: A shallow and flat bowl. Of uncertain affinity; a broad shallow cup.


of God’s

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


wrath.?

θυμοῦ (thymou)

Noun - Genitive Masculine Singular

Strong's 2372: An outburst of passion, wrath. From thuo; passion.

 

[JLG]

Revelation 16:5

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I heard

ἤκουσα (ēkousa)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.


the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


angel

ἀγγέλου (angelou)

Noun - Genitive Masculine Singular

Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.


of the

τῶν (tōn)

Article - Genitive Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


waters

ὑδάτων (hydatōn)

Noun - Genitive Neuter Plural

Strong's 5204: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.


say:

λέγοντος (legontos)

Verb - Present Participle Active - Genitive Masculine Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


“Righteous

Δίκαιος (Dikaios)

Adjective - Nominative Masculine Singular

Strong's 1342: From dike; equitable; by implication, innocent, holy.


are You,

εἶ (ei)

Verb - Present Indicative Active - 2nd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


O

ὁ (ho)

Article - Vocative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Holy One,

Ὅσιος (Hosios)

Adjective - Vocative Masculine Singular

Strong's 3741: Holy, pious, godly, beloved of God. Of uncertain affinity; properly, right, i.e. Hallowed.


who

ὁ (ho)

Article - Vocative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


is

ὢν (ōn)

Verb - Present Participle Active - Vocative Masculine Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


who

ὁ (ho)

Article - Vocative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


was,

ἦν (ēn)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


because

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.


You have brought these judgments.

ἔκρινας (ekrinas)

Verb - Aorist Indicative Active - 2nd Person Singular

Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.

 

[JLG]

Revelation 16:6

For

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.


they have spilled

ἐξέχεαν (exechean)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 1632: Or ekchuno ek-khoo'-no from ek and cheo; to pour forth; figuratively, to bestow.


[the] blood

αἷμα (haima)

Noun - Accusative Neuter Singular

Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.


of saints

ἁγίων (hagiōn)

Adjective - Genitive Masculine Plural

Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


prophets,

προφητῶν (prophētōn)

Noun - Genitive Masculine Plural

Strong's 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


You have given

δέδωκας (dedōkas)

Verb - Perfect Indicative Active - 2nd Person Singular

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


them

αὐτοῖς (autois)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


blood

αἷμα (haima)

Noun - Accusative Neuter Singular

Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.


to drink

πιεῖν (piein)

Verb - Aorist Infinitive Active

Strong's 4095: To drink, imbibe. A prolonged form of pio, which poo occurs only as an alternate in certain tenses; to imbibe.


as they

εἰσιν (eisin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


deserve.”

ἄξιοί (axioi)

Adjective - Nominative Masculine Plural

Strong's 514: Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.

 

[JLG]

Revelation 16:7

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I heard

ἤκουσα (ēkousa)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.


the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


altar

θυσιαστηρίου (thysiastēriou)

Noun - Genitive Neuter Singular

Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.


reply:

λέγοντος (legontos)

Verb - Present Participle Active - Genitive Neuter Singular

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


“Yes,

Ναί (Nai)

Particle

Strong's 3483: Yes, certainly, even so. A primary particle of strong affirmation; yes.


Lord

Κύριε (Kyrie)

Noun - Vocative Masculine Singular

Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.


God

Θεός (Theos)

Noun - Nominative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


Almighty,

Παντοκράτωρ (Pantokratōr)

Noun - Vocative Masculine Singular

Strong's 3841: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.


TRUE

ἀληθιναὶ (alēthinai)

Adjective - Nominative Feminine Plural

Strong's 228: True (lit: made of truth), real, genuine. From alethes; truthful.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


righteous [are]

δίκαιαι (dikaiai)

Adjective - Nominative Feminine Plural

Strong's 1342: From dike; equitable; by implication, innocent, holy.


Your

σου (sou)

Personal / Possessive Pronoun - Genitive 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.


judgments.”

κρίσεις (kriseis)

Noun - Nominative Feminine Plural

Strong's 2920: Decision; by extension, a tribunal; by implication, justice.

 

[JLG]

Revelation 16:9

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


people

ἄνθρωποι (anthrōpoi)

Noun - Nominative Masculine Plural

Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.


were scorched

ἐκαυματίσθησαν (ekaumatisthēsan)

Verb - Aorist Indicative Passive - 3rd Person Plural

Strong's 2739: To burn, scorch. From kauma; to burn.


by intense

μέγα (mega)

Adjective - Accusative Neuter Singular

Strong's 3173: Large, great, in the widest sense.


heat,

καῦμα (kauma)

Noun - Accusative Neuter Singular

Strong's 2738: Burning heat, heat. From kaio; properly, a burn, but used of a glow.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


they cursed

ἐβλασφήμησαν (eblasphēmēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 987: From blasphemos; to vilify; specially, to speak impiously.


the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


name

ὄνομα (onoma)

Noun - Accusative Neuter Singular

Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.


of God,

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


who

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


had

ἔχοντος (echontos)

Verb - Present Participle Active - Genitive Masculine Singular

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


authority

ἐξουσίαν (exousian)

Noun - Accusative Feminine Singular

Strong's 1849: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.


over

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


these

ταύτας (tautas)

Demonstrative Pronoun - Accusative Feminine Plural

Strong's 3778: This; he, she, it.


plagues;

πληγὰς (plēgas)

Noun - Accusative Feminine Plural

Strong's 4127: A blow, stripe, wound; an affliction, plague. From plesso; a stroke; by implication, a wound; figuratively, a calamity.


yet

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


they did not repent

μετενόησαν (metenoēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 3340: From meta and noieo; to think differently or afterwards, i.e. Reconsider.


[and] give

δοῦναι (dounai)

Verb - Aorist Infinitive Active

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


Him

αὐτῷ (autō)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


glory.

δόξαν (doxan)

Noun - Accusative Feminine Singular

Strong's 1391: From the base of dokeo; glory, in a wide application.

 

[JLG]

Revelation 16:11

and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


curse

ἐβλασφήμησαν (eblasphēmēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 987: From blasphemos; to vilify; specially, to speak impiously.


the

τὸν (ton)

Article - Accusative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


God

Θεὸν (Theon)

Noun - Accusative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


of

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


heaven

οὐρανοῦ (ouranou)

Noun - Genitive Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


for

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


pains

πόνων (ponōn)

Noun - Genitive Masculine Plural

Strong's 4192: (a) labor, toil, (b) pain, anguish, distress, suffering. From the base of penes; toil, i.e. anguish.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


sores;

ἑλκῶν (helkōn)

Noun - Genitive Neuter Plural

Strong's 1668: A (festering) sore, a wound. Probably from helkuo; an ulcer.


yet

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


they did not repent

μετενόησαν (metenoēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 3340: From meta and noieo; to think differently or afterwards, i.e. Reconsider.


of

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


deeds.

ἔργων (ergōn)

Noun - Genitive Neuter Plural

Strong's 2041: From a primary ergo; toil; by implication, an act.

 

[JLG]

Revelation 16:14

[These] are

εἰσὶν (eisin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


demonic

δαιμονίων (daimoniōn)

Noun - Genitive Neuter Plural

Strong's 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.


spirits

πνεύματα (pneumata)

Noun - Nominative Neuter Plural

Strong's 4151: Wind, breath, spirit.


that perform

ποιοῦντα (poiounta)

Verb - Present Participle Active - Nominative Neuter Plural

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


signs

σημεῖα (sēmeia)

Noun - Accusative Neuter Plural

Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.


[and] go out

ἐκπορεύεται (ekporeuetai)

Verb - Present Indicative Middle or Passive - 3rd Person Singular

Strong's 1607: From ek and poreuomai; to depart, be discharged, proceed, project.


to

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


all

ὅλης (holēs)

Adjective - Genitive Feminine Singular

Strong's 3650: All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb.


the

τοὺς (tous)

Article - Accusative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


kings

βασιλεῖς (basileis)

Noun - Accusative Masculine Plural

Strong's 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.


of the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


[earth],

οἰκουμένης (oikoumenēs)

Noun - Genitive Feminine Singular

Strong's 3625: Feminine participle present passive of oikeo; land, i.e. The globe; specially, the Roman empire.


to assemble them

συναγαγεῖν (synagagein)

Verb - Aorist Infinitive Active

Strong's 4863: From sun and ago; to lead together, i.e. Collect or convene; specially, to entertain.


for

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


battle

πόλεμον (polemon)

Noun - Accusative Masculine Singular

Strong's 4171: A war, battle, strife. From pelomai; warfare.


on the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


great

μεγάλης (megalēs)

Adjective - Genitive Feminine Singular

Strong's 3173: Large, great, in the widest sense.


day

ἡμέρας (hēmeras)

Noun - Genitive Feminine Singular

Strong's 2250: A day, the period from sunrise to sunset.


of God,

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Almighty.

Παντοκράτορος (Pantokratoros)

Noun - Genitive Masculine Singular

Strong's 3841: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.

 

[JLG]

Revelation 16:19

The

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


great

μεγάλη (megalē)

Adjective - Nominative Feminine Singular

Strong's 3173: Large, great, in the widest sense.


city

πόλις (polis)

Noun - Nominative Feminine Singular

Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.


was [split]

ἐγένετο (egeneto)

Verb - Aorist Indicative Middle - 3rd Person Singular

Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.


into

εἰς (eis)

Preposition

Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.


three

τρία (tria)

Adjective - Accusative Neuter Plural

Strong's 5140: Three. Or neuter tria a primary number; 'three'.


parts,

μέρη (merē)

Noun - Accusative Neuter Plural

Strong's 3313: A part, portion, share. From an obsolete but more primary form of meiromai; a division or share.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

αἱ (hai)

Article - Nominative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


cities

πόλεις (poleis)

Noun - Nominative Feminine Plural

Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.


of the

τῶν (tōn)

Article - Genitive Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


nations

ἐθνῶν (ethnōn)

Noun - Genitive Neuter Plural

Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.


collapsed.

ἔπεσαν (epesan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.


And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


God

Θεοῦ (Theou)

Noun - Genitive Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


remembered

ἐμνήσθη (emnēsthē)

Verb - Aorist Indicative Passive - 3rd Person Singular

Strong's 3403: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.


Babylon

Βαβυλὼν (Babylōn)

Noun - Nominative Feminine Singular

Strong's 897: Of Hebrew origin; Babylon, the capitol of Chaldaea (as a type of tyranny).


the

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


great

μεγάλη (megalē)

Adjective - Nominative Feminine Singular

Strong's 3173: Large, great, in the widest sense.


[and] gave

δοῦναι (dounai)

Verb - Aorist Infinitive Active

Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.


her

αὐτῇ (autē)

Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


cup

ποτήριον (potērion)

Noun - Accusative Neuter Singular

Strong's 4221: A drinking cup, the contents of the cup; fig: the portion which God allots.


of the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


wine

οἴνου (oinou)

Noun - Genitive Masculine Singular

Strong's 3631: Wine. A primary word (yayin); 'wine'.


of the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


fury

θυμοῦ (thymou)

Noun - Genitive Masculine Singular

Strong's 2372: An outburst of passion, wrath. From thuo; passion.


of His

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


wrath.

ὀργῆς (orgēs)

Noun - Genitive Feminine Singular

Strong's 3709: From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment.