Looking for Jesus according to Matthew

[JLG]

Information about the flood (6)

The flood according to the Epic of Gilgamesh and the book of Genesis: how long does the rain last,
when does the water start to go down and when does the water go back to normal?

In the Genesis account, rain lasts 40 days, the floodwaters prevail for 150 days, and the ark comes to rest on the mountains of Ararat around the 150-day mark before the waters gradually recede further, though the exact time until the earth is completely dry is longer. In contrast, the Epic of Gilgamesh describes the storm and winds lasting for six days and seven nights, with the floodwaters also receding after a period of time, but with no 150-day equivalent duration mentioned.
Epic of Gilgamesh (Utnapishtim's Account)

• Duration of Rain/Storm: The storm and wind raged for six days and seven nights.
• When Water Starts to Go Down: The text doesn't specify a clear moment for the water to begin going down within the initial storm period, but the flood itself lasts for a total of six days and seven nights before Utnapishtim ends his journey on the ark.
• When Water Returns to Normal: The Epic of Gilgamesh doesn't provide details on how long it took for the water to go back to normal, only that Utnapishtim offered a sacrifice after the flood and the gods lamented the destruction.

Book of Genesis (Noah's Account)

• Duration of Rain: The rain lasted for 40 days and 40 nights.
  

When Water Starts to Go Down: The waters prevailed for 150 days before they began to recede. The flood's high point and the cessation of the flood causes occurred around the 150-day mark.

When Water Returns to Normal: The Genesis account indicates it took a total of 371 days from the start of the flood until Noah and his family disembarked from the ark. This was because after the 150 days of rising and prevailing waters, the waters continued to recede over a longer period.

 

[JLG]

Information about the flood (7)

What does archeology say about floods around the world through human history?

Archaeology indicates that while no single global flood occurred, many large-scale regional floods throughout human history, like the Black Sea flood around 7,500 years ago, provided the basis for worldwide flood myths found in cultures from Mesopotamia to India. These myths, including the Epic of Gilgamesh, likely recount traumatic local events that dramatically impacted early societies, potentially disrupting their development and laying the foundations for new civilizations to emerge from the waters.
Regional Floods Inspiring Myths

• The Black Sea Flood:
  A significant event involved the Mediterranean Sea breaking through the Bosphorus Strait around 7,500 years ago, flooding a previously freshwater lake that is now the Black Sea.
• Evidence:
  This catastrophic event left behind submerged beaches and evidence of human habitation, suggesting it was a life-altering experience for people living in the area.
• Connection to Myths:
  Survivors of the flood likely fled to Mesopotamia, where the story of this disastrous event was recorded as the basis for the Epic of Gilgamesh and, later, the biblical story of Noah.

Floods and the Foundation of Civilization

• Disruptive and Foundational:
  Floods acted as both a destroyer and a catalyst, forcing early societies to adapt and rebuild in new ways.
• New Social Structures:
  In some cases, the need to recover from such a devastating event led to increased cooperation and the formation of more organized societies that were better equipped to handle future disasters.

A Global Phenomenon of Local Events

• Multiple Flood Stories:
  While a single, global flood isn't supported by evidence, the sheer number of flood myths across cultures suggests that major floods were a common experience for human societies.
  

Distant Memories:
These stories, however, are not unique historical accounts of a worldwide flood but rather fragmented, powerful memories of real, catastrophic regional floods that were magnified and shared over time.

 

[JLG]

Information about the flood (8)

What was the weather before the flood according to the Bible?

According to Genesis, the weather before Noah's flood was likely without rain, with the earth watered by a mist and underground springs instead. The world may have had a uniformly warm, temperate climate, potentially beneath a water vapor canopy that created a "greenhouse effect". The first rain described in the Bible is the torrential downpour that caused the great flood itself, after which rain became a regular feature of the weather cycle.
Key Points from the Bible:

• No Rain:
  Genesis 2:5-6 states that "no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and there was no man to work the ground".

Interpretations and Theories:

• Water Canopy Theory:
  Some interpretations suggest that a dense canopy of water surrounded the earth before the flood. This canopy is believed to have created a greenhouse-like environment, contributing to the long lifespans and lush vegetation of the pre-Flood world.
  

Watering by Mist and Springs:
Instead of rain, the earth was watered by a "mist from the earth" and "streams that came up from the earth".
The Flood as the First Rain:
The first mention of rain as a weather event is in Genesis 7:4, where God tells Noah, "For in seven days I will send rain on the earth for forty days and forty nights".
Greenhouse Effect:
This water canopy would have filtered the sun's rays, creating a warm and temperate climate across the globe, and potentially increasing oxygen levels for the large animals of the time.
A Different Water Cycle:
The absence of rain and mountains as high as they are today would have led to different weather systems compared to the world after the flood.

 

[JLG]

Information about the flood (9)

Have any scientists taken into account the weather before the flood according to the Bible?

Yes, some creationist scientists have considered pre-flood weather, notably through the vapor canopy theory which proposes a water vapor layer created a greenhouse effect, resulting in a warm, humid, and potentially rainless climate watered by mist. However, this model is not accepted by the mainstream scientific community, which finds no geological or climatological evidence for a pre-flood water canopy or a global flood.
The Vapor Canopy Theory

• Premise:
  This theory, popular among creationists, interprets the "waters above" in Genesis 1:7 as a layer of water vapor.

Scientific and Geological Perspectives

• Lack of Evidence: Mainstream geologists and climatologists find no evidence for a global flood or the pre-flood water canopy.
• Dating Methods: Methods like ice core analysis show no evidence of such an event, and the formation of stable polar ice caps also contradicts a recent global flood.
• Geological Discrepancies: The geological record does not support a single, worldwide flood event.

Alternative Scientific Explanations

• Some scientists suggest that stories of global floods originated from local events.
• The Smithsonian Magazine notes the discovery of events around the Black Sea that may have inspired flood narratives.

In Summary
While creationist scientists have developed theories about pre-flood weather based on biblical interpretations, these ideas are not supported by the broader scientific community, which points to a lack of empirical evidence for a global flood or the proposed vapor canopy.

Effects:
This canopy would have created a greenhouse effect, leading to a warm, humid global climate with no wind.
Water Source:
The collapse of this canopy is also considered a potential source of water for the global flood described in the Bible.
Biblical Basis:
Proponents cite Genesis 2:6, which states a mist watered the earth before any rain, as evidence for this rainless pre-flood environment.

 

[JLG]

Information about the flood (10)

Could the weather before the flood according to the Bible modify completely datation of human history?

A biblical, global flood would radically modify human history datation by creating a catastrophic, global discontinuity, but there is no geological evidence to support a worldwide flood. From a scientific perspective, any significant event of such magnitude would have left a lasting geological record and fundamentally altered our understanding of Earth's climate and history.
Impact on Historical Datation

• Discontinuous History:
  A global flood, as described in the Bible, would represent a major break in the continuity of human history. All existing records and archaeological findings would need to be re-evaluated in light of this cataclysmic event.
• New Dating System:
  A new system of dating would be required, possibly centered around the Flood event itself, similar to how some historical eras are marked by significant events like the birth of Christ.

Scientific Challenges to a Biblical Flood

• Lack of Geological Evidence:
  There is no scientific evidence of a single, global flood that covered the entire Earth. Geological formations show no indication of a worldwide flood event at a single time.
• Atmospheric and Hydrological Changes:
  A global flood would require a massive and inexplicable influx of water, which would have left substantial evidence in the atmosphere, oceans, and landmasses.
• Biological and Ecological Impact:
  The destruction of plant and animal life on a global scale would have left an undeniable fossil and ecological record that is currently absent.

Interpretations and Counterarguments

• Regional Flood:
  Some scholars interpret the biblical flood as a regional event, such as a massive flood in Mesopotamia, that may have had widespread cultural or economic impact, but not a global one.
• Vapor Canopy Theory:
  Some biblical literalists propose a pre-flood vapor canopy that prevented rain and storms, leading to a stable, uniform climate. When this canopy collapsed, the global flood occurred. However, the existence of such a canopy is not supported by scientific evidence.

 

[JLG]

Information about the flood (11)

Is there always geological evidence of any natural catastrophe mentioned by human texts occurring after BCE?

No, there isn't always geological evidence for every natural catastrophe mentioned in human texts, especially for smaller, more localized, or very ancient events, as geological evidence can be eroded, altered, or absent depending on the catastrophe's nature and the time elapsed. However, for major events like large-scale floods, volcanic eruptions, and seismic activity, geological records often correlate with historical accounts, providing strong evidence of the event's occurrence and impact.
Reasons for Discrepancies

• Scale of the Event:
  Smaller or more localized catastrophes may not leave distinct traces in the geological record that are identifiable thousands of years later.

Examples of Good Correlation

• Ancient Floods:
  The widespread flood deposits found in parts of the Middle East, linked to periods of increased flood frequency, correlate with ancient human texts describing floods.

In summary: While human texts and geological records often provide complementary evidence of natural catastrophes, a direct one-to-one correlation is not guaranteed. The ability to find geological evidence depends on the nature and scale of the event, the amount of time that has passed, and the preservation of the geological record.

Time and Erosion:
The geological record is dynamic. Over long periods, natural processes like erosion, sediment deposition, and tectonic activity can alter or destroy evidence of past events, especially if the event was not significant enough to create a lasting geological feature.
Nature of the Catastrophe:
Some events, like plagues or famines, have no direct geological evidence at all. Even for events with geological consequences, like a flood, the impact might be localized and not leave an imprint on a global scale.
Interpretation:
Interpreting the past involves comparing the limited human records with the incomplete geological evidence. Sometimes, historical accounts might be exaggerated, and only the most significant geological markers can be reliably matched.
Seismic Events:
Earthquakes can leave traces in the geological record, and these can be compared with accounts of seismic activity in ancient settlements.
Volcanic Eruptions:
Eruptions create distinct geological layers (tephra) that can be dated and mapped, often correlating with historical records of destructive events.

 

[JLG]

Could buildings made of bricks resist for a long time when under water? (10)

No, buildings made of bricks would not resist for a long time if submerged in water, as prolonged exposure to water causes deterioration of the mortar and can lead to structural weakening and disintegration, even for generally durable brick and mortar materials. While brick itself is water-resistant, the mortar binding it is vulnerable to water damage, which can be accelerated by water currents, and the effectiveness of the structure depends heavily on the quality of its original construction and the type of mortar used.
Why brick buildings don't last underwater:

• Mortar deterioration:
  Mortar is the weakest link in brickwork and is especially susceptible to water damage. Water dissolves soluble components in the mortar, and this process can be amplified by water currents.

Factors influencing resilience:

• Quality of construction:
  Excellent workmanship and well-filled mortar joints can improve a brick structure's resistance to water.

In summary, while brick is a durable material, prolonged submersion is not ideal and will lead to the eventual decay and collapse of a brick building due to the vulnerability of the mortar.

Moisture penetration:
Even though brick is dense, water can get into tiny fractures and gaps in the masonry, especially in the mortar joints.
Corrosion of reinforcement:
If the building contains concrete, the water will corrode the steel reinforcement within it, which can lead to the failure of the concrete slab.
Accelerated decay:
Water damage to the masonry is a non-linear process; once deterioration begins, it tends to continue at an increasing rate.
Type of mortar:
The type of mortar used is crucial; lime mortar, for example, can be found to last longer in some submerged cases than others.
Presence of water currents:
Fast-moving water currents will accelerate the breakdown of the building materials more quickly than still water.

- But fired clay tablets could resist time!

- And according to Genesis, it was not for a very long time!

- So everything was preserved!

- And anyway, they had the models!

- So they could rebuild everything!

- Imagine ghost towns everywhere!

 

[JLG]

How is it possible that the Bible speaks about Nimrod and cities about his kingdom belonging to Sumer, Akkad, Assyria and Babylonia? (11)

- In Genesis 10:10, we get cities from Sumer, Akkad, Assyria and Babylonia!

- The cities of Sumer and Akkad were present at the beginning of Nimrod’s kingdom!

- But he built Nineveh and Babel!

- Thus apparently, the first ones existed before the flood whereas the second ones were built after the flood!

- Definitely interesting!

- But Sumer came first, Akkad second, Assyria third and Babylonia fourth!

The biblical reference to Nimrod's kingdom encompassing cities from Sumer, Akkad, Assyria, and Babylonia is possible because the biblical narrative reflects a broader geographical and political context of ancient Mesopotamia, rather than a single point in time. The region of Mesopotamia was home to these distinct but interconnected civilizations, and the biblical text likely draws from this historical reality, which saw shifting power and the establishment of cities and empires within these cultural spheres over time.
Here's a breakdown of how this is possible:

• Mesopotamia as a Cultural & Political Entity:
  The region where Sumer, Akkad, Assyria, and Babylonia were located was a single vast area with a shared history of development and interaction. Different kingdoms and empires rose and fell within this geographical space, but they all operated within a broader Mesopotamian context.
• Evolving Empires:
  The ancient world did not have static political boundaries. The cities mentioned in the Bible, such as Babylon, Uruk (also known as Erech), and Akkad, represent different eras and centers of power within this Mesopotamian landscape. For instance, Akkad was a powerful empire, and Babylonia rose to prominence later.
• Figurative or Composite Narrative:
  The biblical account may not be a strict historical snapshot but a more generalized or even composite narrative that incorporates elements from different periods of Mesopotamian history. The purpose of the story in Genesis is to show the origins of great cities and powerful leaders in the ancient world, and it uses these well-known ancient Mesopotamian centers to illustrate Nimrod's power.
• Ambiguity in the Text:
  Some interpretations suggest that the text itself is a bit ambiguous, possibly referring to different ways Nimrod could have been connected to these cities (e.g., founding them, ruling them, or both).

 

[JLG]

Could water destroy mesopotamian clay tablets? (12)

Yes, water can destroy Mesopotamian clay tablets, but it depends on whether they were fired or not. Unfired tablets were deliberately soaked in water to become soft and reusable, but this makes them fragile and prone to slaking into sludge. However, tablets that were fired in kilns, or even accidentally, become hard and durable, and are resistant to water damage, which is why they have survived in the archaeological record.
How water affects unfired tablets:

• Fragility:
  Before firing, tablets are dried in the sun, leaving them vulnerable to water damage.

How firing protects tablets:

• Hardening:
  Firing tablets in a kiln, or through the intense heat of a building fire, makes them hard and durable.
• Durability:
  Fired tablets are resistant to water and other environmental damage, which is crucial for their long-term survival as archives and libraries.
• Preservation:
  The fired nature of these tablets is the reason so many have been discovered by archaeologists and have preserved records of ancient life.

Slaking:
Adding water to dried, unfired clay does not soften it for re-use; instead, it turns the clay into a muddy substance called sludge.
Re-use:
Unfired tablets could be soaked in water and recycled into new, clean tablets for new inscriptions, but this means they were not designed for long-term preservation.

 

[JLG]

Nin Jahouse said: (12)


Floods, in the sense of destroying entire civilizations, could have been as many as a dozen. No significant traces of them have survived because each one washed away and dissolved sediments from the previous dehydration. They were also not global, only local. Unfortunately, they occurred in a location that was extremely attractive for settlement and civilization formation. This misfortune simultaneously strengthened our species genetically, causing the most genetically advanced human hybrids to be slaughtered in these cataclysms, leaving only a handful of people with the best genes. And this handful had to compete with the remaining 99% of the population with older genes each cycle, producing further hybrids and settling again, trapped before the next flood. This is why the mythologies of all people in the world feature gods. While they are few in number, they possess abilities and psycho-physical traits that surpass the rest of the population. These "gods" possess all the flaws of humans because they are, in essence, humans. The last civilization to be lured into the trap of rapid development in a place where floods occurred was Atlantis. And it was the descendants of those who survived this civilization who were the "gods" remembered through stories that were later categorized as myths. It's also worth explaining why various myths and the Bible claim the incredible lifespans of the most famous mythical people. Could it be that people from tens of millennia ago couldn't count days and years? They could. Not all, but the elite certainly did. In prehistoric times, sons, especially firstborns, were given the name of their father. This applied not only to people who became famous for some reason, but to everyone. Their deeds were not remembered, but rather the names of those who did something significant and the dates of their birth and death. When writing down the history of the world was learned and someone decided to compile these stories, they were gathered from the many stories of various people who passed them down from generation to generation. It turned out that the oldest records dated someone's birth to a very ancient period, while others dated their death to a relatively recent period. The error of these early "historians" was that the oldest birth date was the date of birth of the oldest remembered person with a specific name, but the death date already applied to their distant great-grandson, who had the same name. Simple calculations showed that since this was a single person, they must have lived for often over 1,000 years. This is where the absurd lifespans of someone with a specific name came from. The oldest might remember their grandfather as being very old, but stories said someone with that name was born many hundreds of years ago. This is where the improbable lifespans later recorded as mythical or biblical tales came from. From the time when writing was invented, i.e., with the invention of writing, such errors either never reappeared or were quickly corrected.

 

[JLG]

Nin Jahouse said: (13)


The floods also left traces so vast that people fail to recognize them as traces. The traces are remnants recorded in the form of carbon dioxide and changes in the oxygen-18 isotope, from which people began to reconstruct temperatures in ancient eras. The floods would have left behind enormous amounts of water vapor, which would have had to alter the Earth's climate. And so it has been for 5.5 million years; each interglacial period, with its rapidly changing temperatures and strong greenhouse effect, most likely dates the next flood. Of course, the Serbian scientist Milankovic managed to link these temperature fluctuations with cyclical changes in solar radiation, but this doesn't explain everything, and it was one of two factors contributing to the interglacial events. Moreover, his theory fails to explain why, despite the increasing activity of the aging sun, since the Pleistocene, i.e., the Zanklean Flood 5.5 million years ago, despite alternating glacial and interglacial cycles, the temperature trend has been steadily decreasing, which is inconsistent with the theory of increasing solar radiation. This theory also fails to explain why, approximately 800,000 years ago, the cycle length suddenly changed from approximately 41,000 to 100,000 years. And it cannot explain it because the second factor is tectonic, which no one has ever considered. This factor makes the genetic history of the human species closely linked to the floods and their aftermath. Phenomena so profound that no reasonable person ever considered that they could have been strictly cyclical and interconnected. And thanks to this, the human species has become such a remarkable species, with its own private cycle of extinctions and the rapid evolution of small groups of survivors.

 

[JLG]

https://www.youtube.com/watch?v=njPu_o3dVL

- Just a video about Mount Ararat and some investigations!

It is called:​

What Scientists FOUND Inside Noah's ARK in Turkey Terrifies The World!​

 

[JLG]

Rickard Berghorn said

Do these people seriously believe that the Flood was a historical fact…?

My answer:

If there is no flood, there is no Bible, there is no God!

Or let me put this way:

- I have been studying so much about Sumer and Mesopotamia and about the angels who went down on the earth!

- Completely different from what I was told at school!

- Completely different from what we are usually taught!


- Why so many lies?

- of course, it would put all the human system down!

- But is it not already down?

- Do people still believe in this human society?

- It is a joke!

- Who can trust this human society?

- It is a joke!

 

[JLG]

Did Mesopotamian cities evolve depending on environmental catastrophes? (13)

Yes, Mesopotamian cities evolved in direct response to environmental changes and catastrophes, particularly those related to water availability and flooding. The volatile nature of the Tigris and Euphrates rivers necessitated the development of sophisticated hydraulic engineering, like canals and irrigation, to control floods and manage water for agriculture. This need for coordinated water management fostered the growth of complex societies and cities, which became increasingly organized to cope with both stable and rapidly changing environmental conditions.
Environmental Factors Driving Urban Evolution

• Water Management and Irrigation:
  The constant need to manage the unpredictable floods of the Tigris and Euphrates rivers and to provide reliable water for agriculture led to the creation of large-scale irrigation systems.

How Cities Responded to Environmental Challenges

• Increased Organization:
  The need to organize labor and resources to build and maintain complex irrigation systems promoted the development of centralized decision-making and more complex social structures within cities.

The Intertwined Relationship
The rise of cities in Mesopotamia is understood as a complex interaction between the natural environment and social change. The natural setting presented challenges like unpredictable river flows and climate variability, which societies then responded to by building large-scale hydraulic works and developing organized social systems, leading to the evolution of early urban environments.

Climate Change and Droughts:
Periods of increased cold and dry climate enhanced the risks associated with food production, making irrigation infrastructures more crucial for societal stability.
Hydrological Shifts:
Changes in the natural environment and river hydrology forced societies to adapt their water systems, which in turn influenced the growth and function of early cities.
Technological and Organizational Innovation:
Mesopotamians developed advanced hydraulic technologies to create resilient settlements capable of withstanding environmental instability.
Mobility and Migration:
When environmental conditions became too extreme or difficult to manage, people sometimes migrated to new, more favorable areas, leading to shifts in settlement patterns and the evolution of new urban centers.

 

[JLG]

Did Sumerians influence the Egyptians in the building of cities? (14)

While direct Sumerian influence on Egyptian city building isn't definitively proven, some architectural and artistic elements in Late Predynastic Egypt show connections to Sumerian (Uruk) culture, suggesting a potential transfer of ideas, possibly around the time of early city development in both regions. However, Egyptian city building primarily developed from its own independent context, driven by the unique geography and needs of the Nile River valley, including resource availability and agricultural foundations that fostered urban growth.
Evidence for Potential Influence:

• Art and Architecture:
  Some artistic motifs and stylistic elements found in Late Predynastic Egyptian art bear resemblance to those from the Uruk culture of Mesopotamia, indicating early cultural exchange.
• Early Connections:
  There are suggestions that Babylonian culture may have influenced ancient Egypt during its nascent stages of development, which could have extended to architectural practices.

Independent Development of Egyptian Cities:

• Geography and Resources:
  The Nile River provided the essential water and fertile soil for agriculture, which formed the foundation for Egypt's early urban development and population growth.

Key Differences:

• Building Materials:
  Sumerians famously developed mass-produced clay bricks, a material they extensively used. Egyptians built with their local resources and adapted their building practices to their specific environment, leading to a different architectural trajectory.
  

Resource Adaptation:
Egyptians developed building techniques based on the materials available to them, such as mud brick and papyrus, rather than relying on imported techniques or materials.
Independent Context:
While there were cultural exchanges between Egypt and Mesopotamia, Egyptian urban development was largely shaped by its own unique geographical and socio-economic conditions.
Urban Structures:
While the Sumerians built massive ziggurats, and the Egyptians built pyramids, these structures served different purposes, with the ziggurat being a temple and the pyramid a tomb for god-kings.

 

[JLG]

Did Egyptians influence Sumerians in architecture? (15)

No, it was the other way around, with Sumerian ziggurats likely influencing the design of Egyptian pyramids, particularly the pyramid's foundational stepped form. The primary influence from Sumer was in architectural concepts, with the Mesopotamian ziggurat design, a stepped tower, preceding the earliest Egyptian pyramids and possibly influencing their form.
Evidence for the Influence of Mesopotamian Architecture on Egypt

• Ziggurats Precede Pyramids:
  The earliest Mesopotamian ziggurats, such as the Anu Ziggurat around 4000 BCE, predate the first Egyptian pyramids, like the Pyramid of Djoser around 2670–2650 BCE, by a significant margin.
• Stepped Design:
  The architectural concept of a stepped tower, or ziggurat, found in Mesopotamia, is seen as a likely precursor to the stepped design seen in early Egyptian pyramids.

Key Architectural Differences

• Materials:
  Sumerians primarily used mud and clay bricks, while Egyptians used locally available limestone and mud brick.
  

Purpose:
Egyptian architecture is characterized by monumental structures like pyramids and elaborate temples, while Sumerian structures, though complex, did not reach the same scale of monumentality.

 

[JLG]

Fab Fab said: (1)


However, the passage indicating that mist rose from the earth refers to a time of creation long before the existence of man. Therefore, we cannot rely on this passage to say that it had never rained before when Noah was alive.

Besides, when God told him that it was going to make it rain, Noah knew and understood what God was talking about.

 

[JLG]

My answer: (2)


- Thanks for the commentary!


- Definitely an interesting point!


- As usual, it is a way for me to go further to push the boundaries of knowledge!


- Let’s start with Genesis 1: 6-13:


6And God said, “Let there be a vault between the waters to separate water from water.”

7So God made the vault and separated the water under the vault from the water above it. And it was so.

8God called the vault “sky.” And there was evening, and there was morning—the second day.

9And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so.

10God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good.

11Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so.


12The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.


13And there was evening, and there was morning—the third day.

 

[JLG]

- Let’s go on with the interlinear! (3)


- Genesis 1:6


And God

אֱלֹהִ֔ים (’ĕ·lō·hîm)

Noun - masculine plural

Strong's 430: gods -- the supreme God, magistrates, a superlative


said,

וַיֹּ֣אמֶר (way·yō·mer)

Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular

Strong's 559: To utter, say


“Let there be

יְהִ֥י (yə·hî)

Verb - Qal - Imperfect Jussive - third person masculine singular

Strong's 1961: To fall out, come to pass, become, be


an expanse

רָקִ֖יעַ (rā·qî·a‘)

Noun - masculine singular

Strong's 7549: An expanse, the firmament, visible arch of the sky


between

בְּת֣וֹךְ (bə·ṯō·wḵ)

Preposition-b | Noun - masculine singular construct

Strong's 8432: A bisection, the centre


the waters,

הַמָּ֑יִם (ham·mā·yim)

Article | Noun - masculine plural

Strong's 4325: Water, juice, urine, semen


to

וִיהִ֣י (wî·hî)

Conjunctive waw | Verb - Qal - Conjunctive imperfect Jussive - third person masculine singular

Strong's 1961: To fall out, come to pass, become, be


separate

מַבְדִּ֔יל (maḇ·dîl)

Verb - Hifil - Participle - masculine singular

Strong's 914: To be divided, separate


the waters

מַ֖יִם (ma·yim)

Noun - masculine plural

Strong's 4325: Water, juice, urine, semen


from the waters.”

לָמָֽיִם׃ (lā·mā·yim)

Preposition-l | Noun - masculine plural

Strong's 4325: Water, juice, urine, semen


- Thus right at the beginning we are told about a separation of waters above and beneath!

 

[JLG]

Genesis 1:7 (4)


So God

אֱלֹהִים֮ (’ĕ·lō·hîm)

Noun - masculine plural

Strong's 430: gods -- the supreme God, magistrates, a superlative


made

וַיַּ֣עַשׂ (way·ya·‘aś)

Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular

Strong's 6213: To do, make


the expanse

הָרָקִיעַ֒ (hā·rā·qî·a‘)

Article | Noun - masculine singular

Strong's 7549: An expanse, the firmament, visible arch of the sky


and separated

וַיַּבְדֵּ֗ל (way·yaḇ·dêl)

Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular

Strong's 914: To be divided, separate


the waters

הַמַּ֙יִם֙ (ham·ma·yim)

Article | Noun - masculine plural

Strong's 4325: Water, juice, urine, semen


beneath

מִתַּ֣חַת (mit·ta·ḥaṯ)

Preposition-m

Strong's 8478: The bottom, below, in lieu of


[it]

לָרָקִ֔יעַ (lā·rā·qî·a‘)

Preposition-l, Article | Noun - masculine singular

Strong's 7549: An expanse, the firmament, visible arch of the sky


from

וּבֵ֣ין (ū·ḇên)

Conjunctive waw | Preposition

Strong's 996: An interval, space between


the waters

הַמַּ֔יִם (ham·ma·yim)

Article | Noun - masculine plural

Strong's 4325: Water, juice, urine, semen


above.

מֵעַ֣ל (mê·‘al)

Preposition-m

Strong's 5921: Above, over, upon, against


And it was

וַֽיְהִי־ (way·hî-)

Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular

Strong's 1961: To fall out, come to pass, become, be


so.

כֵֽן׃ (ḵên)

Adverb

Strong's 3651: So -- thus


- Again we are told about a separation between above and beneath!