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A good resource for those of us who have taken a stand against denominationalism in God's church in light of the truth of Scripture is the book
Pagan Christianity: Exploring the roots of our church practices, by Frank Viola & George Barna.
Excerpts:
"As you read through the following pages, you may be surprised to discover that a great deal of what we Christians do for Sunday morning church did not come from Jesus Christ, the apostles, or the Scriptures. Nor did it come from Judaism. After the Romans destroyed Jerusalem in AD 70, Judaic Christianity waned in numbers and power. Gentile Christianity dominated, and the new faith began to absorb Greco-Roman philosophy and ritual. Judaic Christianity survived for five centuries in the little group of Syriac Christians called Ebionim, but their influence was not very widespread. According to Shirley J. Case, “Not only was the social environment of the Christian movement largely Gentile well before the end of the first century, but it had severed almost any earlier bonds of social contact with the Jewish Christians of Palestine. … By the year 100, Christianity is mainly a Gentile religious movement … living together in a common Gentile social environment.”
"Strikingly, much of what we do for “church” was lifted directly out of pagan culture in the post-apostolic period. (Legend tells us the last surviving apostle, John, died around AD 100.) According to Paul F. Bradshaw, fourth-century Christianity “absorbed and Christianized pagan religious ideas and practices, seeing itself as the fulfillment to which earlier religions had dimly pointed.” While today we often use the word pagan to describe those who claim no religion whatsoever, to the early Christians, pagans were those polytheists who followed the gods of the Roman Empire. Paganism dominated the Roman Empire until the fourth century, and many of its elements were absorbed by Christians in the first half of the first millennium, particularly during the Constantinian and early post-Constantinian eras (324 to 600). Two other significant periods from which many of our current church practices originate were the Reformation era (sixteenth century) and the Revivalist era (eighteenth and nineteenth centuries)."
"if you happen to be one of those people who gathers with other Christians outside the pale of institutional Christianity, you will discover afresh that not only is Scripture on your side—but history stands with you as well."
brother you are so right that is an awewsome book. i think tht all pastors and christians should read that book. do not have time now but i will be back later to write more.