Montovine
The Baptist doctrine is that they believe the Holy Spirit has given us gifts to further and help the ministry of the Lord Jesus.
This is where the confusion comes in, and I was one of them until I found out about grace and callings. We each have a grace and empowerment by God to accomplish God's will in our life.. Some might be great at organization, some graced to do business, bring great offering and support to a church, some graced to visit the sick... and so on...Each working to further the Gospel, and bless that body of Christ (or church) Everyone should have a roll to play, and not just sit and listen every Sunday.
The Baptist (Generally) do not believe on the 9 gifts of the Spirit which are given to (Come upon) men as the Spirit Wills. These are not gifts that stay with us, but come as needed and we just can't operate them (except tongues) when we want. These gifts are supernatural in operation. The Baptist (generally) Have taken those nine gifts and have attempted to make them non-Supernatural....in a attempt to understand them, and make use of them.
Ask most Baptist and Spiritual discernment would mean to know bad doctrine when you hear it...... In reality it is seeing into the realm of the spirit...
Wisdom would be to supernaturally to know something that will happen in the future, and Knowledge would be to know about something supernaturally that happened in the present or past.... The bible has examples of this. and so on...
Last several years.......
I know some Baptist Pastors that do speak in tongues, and pray in tongues. The gap on understanding spiritual gifts is closing. The ones I have talked to say they do not mention this to their congregation as that would have ramifications.
Ushalk can answer this..
Jesus Is Lord.
I was raised in a Southern Baptist Church. And I believe in spiritual gifts. I also believe that God is capable of giving people extraordinary gifts outside themselves, instant, maybe just used for a moment. But always with a purpose, his divine pupose.
If we study the gifts of tongues it was given to the Disciples in order that all who were present during pentecost would see the glory of God. Paul talks about the uselessness of speaking in toungs if it does not glorify God to others. On the day of Pentecost people were amazed that these men were speaking to them in their own language.
If you are praying in an unknown tongue and no one around you understands this how does it benefit God and those around you? How can anyone know that what you are speaking is from God or from some other spirit? How does one test this? Can Satan give a man an unknown tongue to speak? Gods gifts to these men fulfilled a purpose, Gods gifts always are used to fulfill a purpose, and that is for his Glory and not those of men. Does speaking in tongues today, as is done in the pentacostal movement serve a devine purpose? If so please explain.
1 Cor 14:14-33
14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17 For thou verily givest thanks well, but the other is not edified.
18 I thank my God, I speak with tongues more than ye all:
19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29 Let the prophets speak two or three, and let the other judge.
30 If any thing be revealed to another that sitteth by, let the first hold his peace.
31 For ye may all prophesy one by one, that all may learn, and all may be comforted.
32 And the spirits of the prophets are subject to the prophets.
33 For God is not the author of confusion, but of peace, as in all churches of the saints.
KJV
Patrick Henry explains it like this
"
Prophesying, that is, explaining Scripture, is compared with speaking with tongues. This drew attention, more than the plain interpretation of Scripture; it gratified pride more, but promoted the purposes of Christian charity less; it would not equally do good to the souls of men. What cannot be understood, never can edify. No advantage can be reaped from the most excellent discourses, if delivered in language such as the hearers cannot speak or understand. Every ability or possession is valuable in proportion to its usefulness. Even fervent, spiritual affection must be governed by the exercise of the understanding, else men will disgrace the truths they profess to promote."
Thank you for the discussion.