THe Dangers of being soulish- Watchman Nee
THE DANGERS OF BEING SOULISH
Believers who are reluctant to, or who fail to, attain what God has ordained are subject to certain hazards. God's intent is for His children to walk by the spirit, not by the soul or body. Failure to live in the spirit incurs loss. Its dangers are at least threefold.
1. The danger of the spirit being suppressed. The perfect and complete order of God's operation is first to move in the human spirit, next to enlighten the mind of the soul, and finally to execute through the body. Such an arrangement is of vital significance.
Having been born again of the Holy Spirit, believers ought now to live by their spirit. Only so shall they be qualified to ascertain the will of God and to cooperate with His Spirit in overcoming every wile of the enemy. The believer's spirit ought to be very much alive to the movement of the Holy Spirit so as not to quench His movement but follows it in order that He may execute His purpose through the human spirit. God's Spirit needs the cooperation of the human spirit to lead believers into triumph in their daily walk and to prepare them for the good works appointed them by God. (We shall touch on this aspect of the spirit subsequently.)
Many of God's children, however, do not perceive the movement of the Holy Spirit. They cannot distinguish between the spiritual and the soulical. They often construe the soulical to be the spiritual and vice versa, consequently drawing much upon the energy of the soul for their walk and work to the detrimental suppression of the spirit. They assume they are walking according to the spirit while in truth they are walking according to the soul. Such foolishness throttles their spirit from cooperating with God's Spirit and thereby interrupts what He is wishing to do in their lives.
As long as Christians dwell in the soul they move according to the thoughts, imaginations, plans and visions of their mind. They covet joyful sensations and are mastered by their feelings. When they have sensuous experiences they are elated, but when bereft of such experiences they can hardly lift a finger. They are therefore powerless to live in the realm of the spirit. Their feelings become their life, and as their feelings change so do they too. This amounts to nothing more than walking after the sensations of their outward soul and body instead of living out from the center of their being which is the spirit. Their spiritual sensitivity, overpowered by the body and the soul, grows dull. These believers can only sense matters in the soul or in the body; they have lost the spiritual sense. Their spirit is disabled from cooperating with God and their spiritual growth is arrested. They are no longer capable of acquiring power and guidance in their spirit for warfare and worship. If a person denies to his spirit complete ascendancy over his being or fails to draw upon its power to live, be shall never mature. Spiritual sense is most delicate. It is not easy to recognize even for those who have learned to know and follow it. How much more difficult will it be to discern spiritual awareness if it is subject to constant disturbance from rough soulical sensation emanating from the outside! Not only can soulical sensation confuse, it can also suppress, spiritual sense.
2. The danger of retreating into the body realm. Many fleshly works enumerated in Galatians 5 naturally have their origin in the lusts of the human body, but quite a few others indicate as well the activities of the soul. "Selfishness, dissension, party spirit" distinctly flow from man's self or personality. They are the consequence of the numerous diverse thoughts and opinions held on to among saints. What is important to note here is the fact that these exertions of the soul are listed together with such sins of the body as "immorality, impurity, licentiousness, drunkenness, carousing." This ought to remind us of how closely entwined are the soul and the body. These two in reality are inseparable, because the body we are now in is a "soulical body" (1 Cor. 15.44 literal). Should a believer therefore merely seek to subdue his sinful nature and not his natural life too, he shall find himself after a short period of experiencing victory over sin, once again tumbling into the realm of the body of sin. Though be may not return to those uglier forms of sin, nevertheless he remains bound by sin.
We should understand that the cross is where God handles the "old creation." There is no partial dealing with the old creation at the cross, for the latter deals with it in its totality. Hence we cannot approach the cross and claim only salvation by substitution without also accepting deliverance through identification. Once receiving by faith the Lord as personal Savior, we shall be led by the indwelling Holy Spirit to desire the experience of co-death with Christ, regardless how much or how little we comprehend identification. Although we shall not lose our new life, we shall fail to enjoy the blessing of it, even the joy of salvation, if we persistently resist the inner desire for the new life. The cross never stops short of its outworking. Deeper and deeper will it operate in us until the old creation is completely crucified experientially. Its goal is the total setting aside of everything belonging to Adam.
Now should God's children, upon experiencing victory over sin, neglect to proceed to overcome the natural life by continuing to dwell in the realm of the soul, they shall discover the soul and body gradually being reunited and leading them back into the sins which once they had forsaken. It can be likened to sailing against the current: lack of advance means sure drift backward. Whatever has been done shall soon be undone if the cross fails to work thoroughly in us. This may explain why many fall back into their old state after having experienced triumph over sin for a while. Should the old creation's life (that of the soul) be allowed to continue, that life will rapidly reunite with the old creation's nature (sin).
3. The danger of the power of darkness taking advantage. The Letter of James, written to believers, distinctly delineates the relation between soul life and satanic work: Who is wise and understanding among you? By his good life let him show his works in the meekness of wisdom. But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This wisdom is not such as comes down from above, but is earthly, unspiritual (literally soulish), devilish. (3.13-15)
There is a wisdom, which comes from Satan, and it is the same as that which can arise at times out of the human soul. The "flesh" is the devil's factory; his operation in the soulical part of the flesh is as active as in the bodily part. These verses explain how bitter jealousy springs from the seeking of soulish wisdom. It is through the activity of the devil in the human soul. Christians are aware that the adversary can entice people to sin, but do they equally realize he can inject thoughts into man's mind? The fall of man was due to the love of knowledge and of wisdom. Satan is employing the same tactic today in order to retain the believer's soul as his operative center.
The scheme of Satan is to preserve for himself as much of our old creation as possible. If he fails to entangle believers in sin, he will next try to induce them to keep their natural life by taking advantage of their ignorance of his wiles or their unwillingness to yield to the Spirit. For if he does not succeed, all the armies of hell shall soon be totally disemployed. The more believers unite with the Lord in spirit the more the life of the Holy Spirit shall flow into their spirit and the more the cross shall work in them daily. Hence they shall be delivered increasingly from the old creation and shall yield less ground to Satan from which to operate. Let it be known that all the endeavors of Satan, whether by enticement or by attack, are perpetrated in our old creation. He dare not waste his energy on our "new creation," God's Own life. That is the reason he unceasingly attempts to persuade the children of God to retain something of the old creation be it sin or the beautiful natural life-so that he may continue to operate. How be conspires against believers and confuses them into loving their self life, despite the fact they have hated sin.
While we Christians were yet sinners we "once lived in the passions of our flesh (referring to sins which are related particularly to the body), following the desires of body and mind (referring to soul life)" (Eph. 2.3). The preceding verse informs us that both are being wrought upon by the evil spirit. Now our aim in discussing this is to assist God's children to understand that the body is not the only sphere of Satan's pernicious operation, but that the soul too is the preserve of the adversary. We wish to reiterate that believers must be released not only from sin but also from their natural realm. May the Holy Spirit open our eyes to see the gravity of such a step. Were saints able to be liberated step by step from the life of the soul as well as the power of sin, Satan would meet with great defeat on all sides.
Because believers, carnal as they are, do not know how to guard their minds, evil spirits can easily utilize man's natural wisdom towards the realization of their plot. They can smoothly and subtly introduce misunderstanding and prejudice in man's mind so as to raise questions touching God's truth and doubts as to the truthfulness of others. How extensive the obsessed mind has obstructed the working of the Holy Spirit in man is beyond telling. Although one may have a good intention, his will is betrayed by his obsessed mind. Beautiful ideals, too, hinder the Holy Spirit's action just as does human foolishness. The evil spirits can even impart visions or lofty thoughts to believers, lulling them into thinking that since these are supernatural they must be of God. And so the saint slips into deeper and deeper deception. Before the self life is delivered to death the believers mind is bound to be curious, desiring to search out, to grasp, to possess: all of which furnishes opportunity to the evil spirits.
The emotional part of the soul also can be aroused easily by the adversary. Since many believers crave joyful feelings and the sensations of having the Holy Spirit, of the loveliness of the Lord Jesus, and of the presence of God, evil spirits will supply their senses with many strange experiences. This is that their natural abilities might be stimulated and that the still small voice of the Holy Spirit, traceable only by man's delicate intuitive faculty in his spirit, might be suppressed. God willing, later we shall discuss these problems in detail.
Christians shall incur great loss in spiritual warfare if they have not dealt with their self. Revelation 12.11 enunciates one of the vital conditions in overcoming the devil-namely, God's people must not love their soul life even to the point of death. Unless self-love or self-pity is committed to the cross they shall surely be defeated by the adversary. Soldiers of Christ who love their lives shall forfeit the victory. The adversary shall conquer everyone whose heart is filled with self-consideration.
Any attachment to things reveals weakness to the enemy. The sole possibility of overcoming him is to yield the natural life to death. Satan can operate through undisciplined souls; he also can directly attack those who know nothing of the cross. Our soul life constitutes the adversary's fifth column within us. It gives ground to the enemy. Regardless how much we know the truth and earnestly contend for it, the soul is forever our vulnerable spot. What is painfully disturbing is the fact that to the degree believers become spiritual to that degree does their soulish life become difficult to detect! The lesser the soulish element, the tougher to treat it. There may be the merest speck of carnality mixed in with the spiritual life, but just this makes it extremely troublesome to distinguish between what is soulish and what is spiritual. Unless Christians are keenly alert in resisting the devil, they shall encounter great defeat through their self life.
That the Christian's soul life could be deceived and could be used by the devil is indeed beyond common expectation. The alarm must therefore be sounded. It is God's desire that we deny everything we inherit from Adam, even our life and nature. Disobedience to God invariably implies danger.
Excerpts from Wathman Nee's The Spirtual Man ,
as posted on World Invisble.
