Stickz
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- Joined
- Sep 9, 2011
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- 465
While this is not really something that I have put much study into, yet, I do have a few things to throw in here:
II Peter 2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
The word 'hell' in this verse seems to be a different word in the Greek than all of the other uses of it. The word 'tartaroo' from 'Tartaros' ( the deepest abyss of Hades ); to incarcerate in eternal torment:- cast down to hell.
There are about twelve other verses in the New Testament where the word hell is the Greek word 'geenna' valley of ( the son of ) Hinnom; gehenna ( or Ge-hinnom ), a valley of Jerusalem used ( fig. ) as a name for the place ( or state ) of everlasting punishment:-hell. This valley was always afire, and was used for child sacrifice at times ( II Chronicles 33:1-6 ).
Revelation 14:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Matthew 18:8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Matthew 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
It seems that many verses agree that there will be an everlasting fire, and it seems reasonable to me to believe that the fire that will burn continually forever would also have something remaining in it forever.
Isaiah 66:22 For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
Isaiah 66:23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
Isaiah 66:24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
I think that we've always assumed that the thieves legs were broken to speed their deaths because we've always assumed that when Jesus told the thief that he would be with him in paradise he had to have meant on that day. But when you read the verse just for what it says
John 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
why couldn't their legs have only been broken to keep them from running away, to later be placed back on the crosses? There is never any mention of their death or burial. Notice too that the Jews besought Pilate that their legs might be broken; If we are to assume that they broke them to speed their deaths, why did Pilate marvel over Jesus being dead already later when Joseph of Arimathaea came to ask for the body of Jesus? Wasn't that the expected result of breaking their legs?
Mark 15:44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
I'm not saying that there is enough evidence to support this idea, but I have learned not to just believe everything that I have heard all my life. Does it really matter one way or the other? Maybe not. I do enjoy dissecting all of the little details, never know what you might learn.
II Peter 2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
The word 'hell' in this verse seems to be a different word in the Greek than all of the other uses of it. The word 'tartaroo' from 'Tartaros' ( the deepest abyss of Hades ); to incarcerate in eternal torment:- cast down to hell.
There are about twelve other verses in the New Testament where the word hell is the Greek word 'geenna' valley of ( the son of ) Hinnom; gehenna ( or Ge-hinnom ), a valley of Jerusalem used ( fig. ) as a name for the place ( or state ) of everlasting punishment:-hell. This valley was always afire, and was used for child sacrifice at times ( II Chronicles 33:1-6 ).
Revelation 14:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Matthew 18:8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Matthew 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Matthew 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
It seems that many verses agree that there will be an everlasting fire, and it seems reasonable to me to believe that the fire that will burn continually forever would also have something remaining in it forever.
Isaiah 66:22 For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
Isaiah 66:23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
Isaiah 66:24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
I think that we've always assumed that the thieves legs were broken to speed their deaths because we've always assumed that when Jesus told the thief that he would be with him in paradise he had to have meant on that day. But when you read the verse just for what it says
John 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
why couldn't their legs have only been broken to keep them from running away, to later be placed back on the crosses? There is never any mention of their death or burial. Notice too that the Jews besought Pilate that their legs might be broken; If we are to assume that they broke them to speed their deaths, why did Pilate marvel over Jesus being dead already later when Joseph of Arimathaea came to ask for the body of Jesus? Wasn't that the expected result of breaking their legs?
Mark 15:44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
I'm not saying that there is enough evidence to support this idea, but I have learned not to just believe everything that I have heard all my life. Does it really matter one way or the other? Maybe not. I do enjoy dissecting all of the little details, never know what you might learn.