I'm talking about going to human authors like commentaries and such for explaining scriptures to us like the article "What Is Synonymous Parallelism in Hebrew Poetry?" It can still come across as just an opinion, a private interpretation of scripture rather than just reading it as is.
I didn't. I gave you the article to explain how the Hebrew language works. It doesn't explain what the passage you posted means. But, think about this. The very same guys you trust for your translation looked at the works of other human authors to get their understanding. So, even if you don't realize it, you're getting the input of the human mind because you're reading a translation. Those men who translated the KJV learned what they believed. They then looked at the Scriptures, filtered the Scriptures through their minds. This in turn affected how they came to understand the texts. They then put down in print how "They" understood the texts. So, if they didn't understand the text correctly, there's always the chance that they didn't translate it correctly
Again, that is your claim of what I am saying when I am saying man has a spirit.
I know what you're saying. What I'm trying to explain is that what you're saying isn't possible. From what you've said, the man has to be either the body or the spirit. If the body dies and the man lives on, then the body was not the man or the man would be dead. If he lives on, the man must be the spirit. That would mean the man "is" the spirit, not that he has one.
I do not see how when Jesus referred to the afterlife about the rich man and the beggar for why I seem to see you missing the forest for all the trees. Granted, only God can cause the increase & so I am praying He will get past this block you seem to be having when reading the scripture plainly enough.
I'll explain how. It starts with Gen.2:7.
And the LORD God formed
man of the dust of the ground, and breathed into his nostrils the
breath of life; and man became a
living soul. (Gen. 2:7 KJV)
In this passage we have, the body, the spirit, and the soul. These are the three that most people claim that man consists of. Most say that man is body, soul, and spirit. We have all three right here in the passage about the creation of man. So, let's look at them. The man is formed from the dust. That's the body. Moses records that God breathed into the body, the breath of lives. God is breath or spirit. He breathed breath or spirit into the man. When He did that there was a transformation. Moses records that the man "Became" a living soul. Before man had the breath of lives, he was not a soul. After he received the breath of lives, he was a soul. This shows us that the body of dust and the breath of lives combined to form something new, a soul. From this we conclude that a soul consists of two elements, the body and the breath of lives. That's the creation man. In this passage there is only "One" spirit mentioned, it is God's. It's the breath of lives. This passage doesn't say anything at all about any other spirit that "is" or is in man. nothing. We know that this spirit that is in man is God's because it came out of God. In addition the Scriptures tell us that it is God's sprit, breath. Job said that if God retrieved His Ruach and His Neshamah all flesh would die. Paul tells us that God gives, or is giving, it's present tense, life to all things. So, if God stopped giving life all things would die. That tells us that the spirit that is in man, the breath of lives, is God's. However, in Ezekiel 37 He tells us plainly. Ezekiel sees a vision of Israel's resurrection. In it there is a valley of dry bones. After being told to prophesy he sees bones coming together, then skin come on them etc. However, they are not alive. Then he's told to prophesy to the ruach, the wind. after doing this, ruach, breath, comes into them and they live. This is the exact same thing we see in Gen 2:7. However, after seeing the vision God gives him the interpretation. He tells him that the bones are the whole house of Israel and that He is going to bring them out of their graves. And then God say to Israel, I will put "MY' Ruach, spirit, in you and you shall live. So God says plainly here that it is "HIS" spirit that is giving them life. It's not a spirit of the man. It's not "their" spirit. God says it is "HIS" Ruach, spirit, that He puts in them and they live. So, Ezekiel sees the same thing Moses recorded in Gen 2:7. And God said it was "His" Ruach, spirit.
Now, let me ask a question . In all of this that I've written, and please check Ezekiel 37 and Gen 2:7, and in the passages, do you see any other spirit put in man, besides God's spirit? I don't. If you don't, then let me ask, what is this man's spirit that lives on after death?
So, if we have only one spirit in man and that spirit is God's spirit, I have to conclude that the only spirit in man is God's spirit. I see no other spirit, so I have to conclude that man is of the dust of the earth. We're told in Scripture that when man dies, the spirit returns to God who gave it and the body returns to the dust. We've seen from the above passages that the spirit is God's spirit, and it returns to Him. That only leaves the body. The soul has ceased to exist as it's two components, the body and God's spirit have separated. That only leaves the body. The body returns to the dust. All three are accounted for. So, my question is, what lives on?
I believe Him too when a soul sins, he will die and no longer be in the land of the living but that does not negate scripture testifying to the after life.
There's not Scripture that attests to an afterlife except those that speak of resurrection.
The irony that you are overlooking is that at the Great White Throne Judgment, hell and death will be giving up the dead as in the spirits of the dead to be resurrected to be judged and so hardly the ones that ceased to be after they had died.
Where does it say hell and death will be giving up spirits?
Revelation 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
14 And death and hell were cast into the lake of fire. This is the second death.
15 And whosoever was not found written in the book of life was cast into the lake of fire.
So are corpses being judged? No. The spirits of the dead are being resurrected and judged.
How can the spirits of the dead be resurrected? You said the spirit doesn't die, it lives on after the body dies. For something to be resurrected it has to die. From what you've said, only the body could be resurrected. Thus we see what is being judge, resurrected people.
Where were those dead at? Some were in hell, some were in the sea, and yet oddly enough death gave up the dead. How can these places & a certain non-living state give up the dead unless the spirits of the dead were in them?
It's figurative language. The sea isn't going to say, hey God, here are the dead you wanted. Hell isn't going to do that. Remember what Jesus said.
28 Marvel not at this: for the hour is coming, in the which
all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (Jn. 5:28-29 KJV)
Jesus is going to call forth the dead. That's how the hell and the sea will give up their dead.
I am sure by your belief, you can answer it accordingly, but since there are grounds for the after life in scripture, you cannot say there isn't any in scripture when there is for why we agree to disagree.
I can say there's not any. Because the parable isn't about an afterlife. It a story using an afterlife to describe the death and judgment of the priesthood. Jesus spoke to the Jews in parables so that He could tell them realities in a way they wouldn't understand.
34 All these things spake Jesus unto the multitude in parables;
and without a parable spake he not unto them: (Matt. 13:34 KJV)t
Matthew tells us plainly that Jesus only spoke to them in parables. He didn't speak to them in regular language, He used parables. This tells us two things. It tells us that the story of Lazarus and the Rich Man is indeed a parable and it tells us the story is "not" literal.