Hi Jonah - The subject concerning the concept of whether or not one who has received salvation can loose it is secondarily significant only to the subject concerning receiving salvation. What one understands concerning the perpetuity of salvation reveals most of what they understand concerning salvation itself. Scripture is clear on truths concerning the receiving of salvation but is a bit obscure concerning its perpetuity due to the wording, thus understanding all the implications of the eternal salvation requires more study than that which is related to the receiving of it.
I believe the primary intention of salvation always involves being eternally redeemed, otherwise the entire foundation of Soteriology, being void of perpetuity, would be completely void of any value whatsoever. If one is not eternally saved, one is not saved, for redemption is never temporal due to the truth that their is only one type of salvation in this dispensation--"eternal salvation" (Heb 5:9).
Salvation was conditional in the prior dispensation (OT), thus the "forgiveness of sins" was revocable upon the breaking of the Covenant (Num 15:25-30), because it was a Covenant between the Father and man. In the present dispensation salvation is unconditional, thus forgiveness is "irrevocable" (Rom 11:29 - NKJV), because it is a Covenant between the Father and the Son, which is from where all Covenants originate; this is the "Everlasting Covenant" (Heb 13:20, 21) in Christ's "Blood" (Mat 26:28; Mar 14:24; Luk 22:20; 1 Cor 11:25; Heb 12:24).
Salvation in this dispensation solely involves regeneration (rebirth), thus the new life of one who is born again will definitely involve evidence of true godliness, because "it is God which works in you both to will and to do of His good pleasure" (Phil 2:13); and I cannot conceive that self, anyone or anything can alter His work!
God's blessings to your Family!
Hello Net Chaplain.
A very solid post that you submitted in reply to Jonah's '
Once your saved, are you always saved?'
In particular the following verse, which on the surface appears to logically argue that redemption
is eternal. It is the detail within the argument that you offered, that presents a problem.
I believe the primary intention of salvation always involves being eternally redeemed, otherwise
the entire foundation of Soteriology, being void of perpetuity, would be completely void of any
value whatsoever. If one is not eternally saved, one is not saved, for redemption is never temporal
due to the truth that their is only one type of salvation in this dispensation--
"eternal salvation" (Heb 5:9).
There does exist a caveat (specific stipulation) in the verse that you cited above, which undermines
your argument. First of all the quotation that you cited is not supporting the idea that you are
saved from the moment you believe. If you read the verse from the letter to the Hebrews carefully
you should notice the caveat.
Hebrews 5
9 And having been made perfect,
He became to all those who obey Him the source of
eternal salvation
You omitted '
to all those who obey Him', this is the crucial caveat that in fact undermines
the more general idea your promoting, i.e, 'once saved always saved'. For the verse
strictly specifies that obedience to Jesus is required. Thus if you believe and obey, then
and only then, does Jesus become the source of eternal salvation.
Net Chaplain, the redemption that Christ offered is eternal but only to those who continuously
(endurance) hold to the Gospel of Jesus Christ. May I suggest you read the following verses.
Luke 8
13 Those on the rocky soil are those who, when they hear, receive the word
with joy; and these have no firm root; they believe for a while,
and in time of temptation fall away.
14 The seed which fell among the thorns, these are the ones who have heard, and as they go on their
way they are choked with worries and riches and pleasures of this life,
and bring no fruit to maturity.
15 But the seed in the good soil, these are the ones who have heard the word in an honest and good heart,
and
hold it fast, and bear fruit with perseverance.
All the groups of people above believed, but only the last group held to ('hold it fast') the Word.
So may I suggest Net Chaplain that you choose another verse, as the verse from (
Hebrews 5)
does not really support your argument.