NoHype
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- Joined
- Jan 20, 2014
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- 566
Want to know where the doctrines of 'once saved always saved' from the Reformers and Calvin originated?
It comes from men's confusion within some of Apostle Paul's Epistles about God's chosen elect vs. those who have only been 'called' but not 'chosen'. The majority of us believers have been 'called' only. I don't know any of us that can rightly claim the chosen elect positions Christ's Apostles had as 'sent ones'. Many preachers keep trying to equate our belief on Christ like we are 'chosen' as they were, but Scripture makes a clear distinction their calling was different, even with the 12 thrones Jesus promised them in God's future Kingdom (Matt.19:28).
Who represents God's 'chosen' elect per The New Covenant when Jesus came to die on the cross? His Apostles, including Apostle Paul. The actual meaning of the word 'apostle' in Greek means 'one sent' or one that is sent. Apostle Paul was one of the greatest examples of a chosen sent one by Christ, because Paul (Saul) once greatly persecuted Christ's Church (Acts 22).
Per Acts 9, Jesus said that Paul was His "chosen vessel", as He struck Paul down on the road to Damascus while Paul even had a letter of authority by the Jews to hunt down and deliver up Christians to them. Jesus intervened divinely into Paul's life bringing Paul into His Service against his will. That especially is a sign of a chosen elect, a sent one by Christ. Likewise with Christ's other Apostles, when He met them and told them to follow, they got up and followed, no questions, no debates, they left what they were doing and followed Him, like He already 'owned' them.
So the idea of a 'chosen' elect is actually about previous 'ownership' by The Father and His Son. This is especially shown in the John 17 chapter when our Lord Jesus prayed to The Father prior to His being delivered up to be crucified. The heart of this within that John 17 chapter is how Christ 'sent' His chosen ones (Apostles) into the world to serve The Gospel and that they had belonged to The Father and He gave them to Jesus, and Jesus kept them while He was in the world.
Then by the preaching of The Gospel by them, others that believed on Christ by their preaching were to become 'one' together in The Father and Christ Jesus. So two different groups are being shown there, the first as Christ's chosen elect sent ones which The Father owned and gave to Him, and then all others that would believe on Him through the preaching of His chosen sent Apostles. It's about the foundation of Christ's Church, and then us as the lively stones that are built upon that foundation. In Ephesians 2 Apostle Paul included God's OT prophets within that foundation also, with our Lord Jesus Christ as the Chief Cornerstone.
This is why in some of Paul's Epistles we read ideas about it being impossible for some to fall away from Christ Jesus, like Romans 8...
Rom 8:29-31
29 For whom He did foreknow, He also did predestinate to be conformed to the image of his Son, that He might be the firstborn among many brethren.
30 Moreover whom He did predestinate, them He also called: and whom He called, them He also justified: and whom He justified, them He also glorified.
31 What shall we then say to these things? If God be for us, who can be against us?
(KJV)
All of those above verses must be weighed together. That "predestinate" means 'chosen' before the foundation of this world. That is how the John 17 Scripture is defining Christ's chosen sent Apostles that were to help create the foundation of His Church. It's because His 'sent' chosen ones already were owned by The Father and The Son, even before they were born. This is why our Lord Jesus could command them instantly to follow Him when He came in the flesh. It is how He could divinely intervene directly with Saul (Paul) and bring him in His Service of The Gospel, influencing Paul's free will. And if you think further back to OT times, it is how God even told His prophet Jeremiah that He knew him even before he was in his mother's womb, and sanctified Jeremiah even before he was born (Jeremiah 1:5). It's about God's ownership, even before birth. Same idea in Romans 9 where Paul says before Jacob and Esau were born, God said He loved Jacob, but hated Esau.
So truly, for God's chosen elect, that idea of if God be for us, who can be against us, applies directly and especially to them, for they cannot fall away from God since He already owned those from the beginning. For us who are called only, it means as long as we stay in The Faith on Christ Jesus then that passage will apply to us also. But fall away, and it won't.
This is why we can find Apostle Paul also constantly warning to stay in Christ and keep The Faith lest we fall, making our 'calling sure', vs. ideas like that Romans 8 Scripture above about those whom God foreknew and already justified and glorified into His Service for the sake of those who would believe on Christ through their preaching (i.e., John 17:20-21).
But some men have confused this distinction Paul's Epistles contain about those of us that are not 'chosen elect' like Christ's sent ones (Apostles and OT prophets, and OT Patriarchs), but are 'called' only. Our Lord Jesus taught this distinction also when He said, "For many are called, but few are chosen" (Matthew 22:14).
Another major distinction Christ's sent ones have per Scripture is a direct appearance and conversation with Christ Jesus, i.e., in Person. How many of us today can claim that? I can claim gifts and a touching by The Holy Spirit, but not with my Lord Jesus in my direct presence speaking to Him in Person like His Apostles did, nor like Adam, Noah, Abraham, Jacob, etc., did and the OT prophets did.
What this means is that we who have been 'called' only, can indeed fall away from Christ IF... we allow it, not remaining "a chaste virgin" like Paul warned in 2 Cor.11. This is how Christ would send His chosen that already 'knew' the dangers of this world and how to warn the rest of us about them. Christ already put His Word directly into their hearts and minds so as to be able to show us. We have that promise too IF... we heed Him and His Apostles and are careful to not fall away. When we do that, maintain our walk with Christ, then we are joined with Him and His elect chosen sent ones, and we all become one Body in Christ Jesus.
Some have confused this difference of many are called but few are chosen, not actually paying attention to how The LORD has setup beforehand a chosen elect in His Service for the benefit of the rest of us He called. His chosen cannot ever be turned away from Him, for they are chosen. They cannot ever fall away from Him to deception when they are called, because He already owns them. This is how it would have been impossible for Apostle Paul to fall away from Him back to following his brethren the Jews. Christ already owned Paul, even when Paul was persecuting His Church, and when it was time He called him by divine intervention, showing that previous ownership of Paul.
Because of confusion on this, some men have applied that sent chosen already justified, already sanctified, already glorified state of those predestinated like Christ's Apostles, to all believers on Christ Jesus, even to those of us who have only been 'called', but not 'chosen'. That's where the OSAS doctrines of Calvinism originates, those not realizing this difference per Scripture that those 'called' only can still fall away IF they allow it, while His chosen elect cannot.
It comes from men's confusion within some of Apostle Paul's Epistles about God's chosen elect vs. those who have only been 'called' but not 'chosen'. The majority of us believers have been 'called' only. I don't know any of us that can rightly claim the chosen elect positions Christ's Apostles had as 'sent ones'. Many preachers keep trying to equate our belief on Christ like we are 'chosen' as they were, but Scripture makes a clear distinction their calling was different, even with the 12 thrones Jesus promised them in God's future Kingdom (Matt.19:28).
Who represents God's 'chosen' elect per The New Covenant when Jesus came to die on the cross? His Apostles, including Apostle Paul. The actual meaning of the word 'apostle' in Greek means 'one sent' or one that is sent. Apostle Paul was one of the greatest examples of a chosen sent one by Christ, because Paul (Saul) once greatly persecuted Christ's Church (Acts 22).
Per Acts 9, Jesus said that Paul was His "chosen vessel", as He struck Paul down on the road to Damascus while Paul even had a letter of authority by the Jews to hunt down and deliver up Christians to them. Jesus intervened divinely into Paul's life bringing Paul into His Service against his will. That especially is a sign of a chosen elect, a sent one by Christ. Likewise with Christ's other Apostles, when He met them and told them to follow, they got up and followed, no questions, no debates, they left what they were doing and followed Him, like He already 'owned' them.
So the idea of a 'chosen' elect is actually about previous 'ownership' by The Father and His Son. This is especially shown in the John 17 chapter when our Lord Jesus prayed to The Father prior to His being delivered up to be crucified. The heart of this within that John 17 chapter is how Christ 'sent' His chosen ones (Apostles) into the world to serve The Gospel and that they had belonged to The Father and He gave them to Jesus, and Jesus kept them while He was in the world.
Then by the preaching of The Gospel by them, others that believed on Christ by their preaching were to become 'one' together in The Father and Christ Jesus. So two different groups are being shown there, the first as Christ's chosen elect sent ones which The Father owned and gave to Him, and then all others that would believe on Him through the preaching of His chosen sent Apostles. It's about the foundation of Christ's Church, and then us as the lively stones that are built upon that foundation. In Ephesians 2 Apostle Paul included God's OT prophets within that foundation also, with our Lord Jesus Christ as the Chief Cornerstone.
This is why in some of Paul's Epistles we read ideas about it being impossible for some to fall away from Christ Jesus, like Romans 8...
Rom 8:29-31
29 For whom He did foreknow, He also did predestinate to be conformed to the image of his Son, that He might be the firstborn among many brethren.
30 Moreover whom He did predestinate, them He also called: and whom He called, them He also justified: and whom He justified, them He also glorified.
31 What shall we then say to these things? If God be for us, who can be against us?
(KJV)
All of those above verses must be weighed together. That "predestinate" means 'chosen' before the foundation of this world. That is how the John 17 Scripture is defining Christ's chosen sent Apostles that were to help create the foundation of His Church. It's because His 'sent' chosen ones already were owned by The Father and The Son, even before they were born. This is why our Lord Jesus could command them instantly to follow Him when He came in the flesh. It is how He could divinely intervene directly with Saul (Paul) and bring him in His Service of The Gospel, influencing Paul's free will. And if you think further back to OT times, it is how God even told His prophet Jeremiah that He knew him even before he was in his mother's womb, and sanctified Jeremiah even before he was born (Jeremiah 1:5). It's about God's ownership, even before birth. Same idea in Romans 9 where Paul says before Jacob and Esau were born, God said He loved Jacob, but hated Esau.
So truly, for God's chosen elect, that idea of if God be for us, who can be against us, applies directly and especially to them, for they cannot fall away from God since He already owned those from the beginning. For us who are called only, it means as long as we stay in The Faith on Christ Jesus then that passage will apply to us also. But fall away, and it won't.
This is why we can find Apostle Paul also constantly warning to stay in Christ and keep The Faith lest we fall, making our 'calling sure', vs. ideas like that Romans 8 Scripture above about those whom God foreknew and already justified and glorified into His Service for the sake of those who would believe on Christ through their preaching (i.e., John 17:20-21).
But some men have confused this distinction Paul's Epistles contain about those of us that are not 'chosen elect' like Christ's sent ones (Apostles and OT prophets, and OT Patriarchs), but are 'called' only. Our Lord Jesus taught this distinction also when He said, "For many are called, but few are chosen" (Matthew 22:14).
Another major distinction Christ's sent ones have per Scripture is a direct appearance and conversation with Christ Jesus, i.e., in Person. How many of us today can claim that? I can claim gifts and a touching by The Holy Spirit, but not with my Lord Jesus in my direct presence speaking to Him in Person like His Apostles did, nor like Adam, Noah, Abraham, Jacob, etc., did and the OT prophets did.
What this means is that we who have been 'called' only, can indeed fall away from Christ IF... we allow it, not remaining "a chaste virgin" like Paul warned in 2 Cor.11. This is how Christ would send His chosen that already 'knew' the dangers of this world and how to warn the rest of us about them. Christ already put His Word directly into their hearts and minds so as to be able to show us. We have that promise too IF... we heed Him and His Apostles and are careful to not fall away. When we do that, maintain our walk with Christ, then we are joined with Him and His elect chosen sent ones, and we all become one Body in Christ Jesus.
Some have confused this difference of many are called but few are chosen, not actually paying attention to how The LORD has setup beforehand a chosen elect in His Service for the benefit of the rest of us He called. His chosen cannot ever be turned away from Him, for they are chosen. They cannot ever fall away from Him to deception when they are called, because He already owns them. This is how it would have been impossible for Apostle Paul to fall away from Him back to following his brethren the Jews. Christ already owned Paul, even when Paul was persecuting His Church, and when it was time He called him by divine intervention, showing that previous ownership of Paul.
Because of confusion on this, some men have applied that sent chosen already justified, already sanctified, already glorified state of those predestinated like Christ's Apostles, to all believers on Christ Jesus, even to those of us who have only been 'called', but not 'chosen'. That's where the OSAS doctrines of Calvinism originates, those not realizing this difference per Scripture that those 'called' only can still fall away IF they allow it, while His chosen elect cannot.
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