Gen 15:1 Some time later, the Lord spoke to Abram in a vision and said to him, “Do not be afraid, Abram, for I will protect you, and your reward will be great.”
9 The Lord told him, “Bring me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.” 10 So Abram presented all these to him and killed them. Then he cut each animal down the middle and laid the halves side by side; he did not, however, cut the birds in half. 11 Some vultures swooped down to eat the carcasses, but Abram chased them away.
12 As the sun was going down, Abram fell into a deep sleep, and a terrifying darkness came down over him. 13 Then the Lord said to Abram, “You can be sure that your descendants will be strangers in a foreign land, where they will be oppressed as slaves for 400 years. 14 But I will punish the nation that enslaves them, and in the end they will come away with great wealth. 15 (As for you, you will die in peace and be buried at a ripe old age.) 16 After four generations your descendants will return here to this land, for the sins of the Amorites do not yet warrant their destruction.”
17 After the sun went down and darkness fell, Abram saw a smoking firepot and a flaming torch pass between the halves of the carcasses. 18 So the Lord made a covenant with Abram that day.
Here God promised to Be Abraham's protector and provider.
The person of the Trinity who passed between the animal halves in front of Abraham was the same person who died on the cross.
Our covenant representative made no promises regarding the covenant.
One of the laws of any covenant of this time is any party to the covenant who broke a covenant promise had to die. This is why God put Abraham to sleep. He knew Abraham (and we who followed) could not keep the covenant promises.
So if God broke the covenant He had to die; which is impossible.
Notice that God did not have any blood to shed at this time; then God shed His blood to prove the covenant at the cross.
It was blood that fulfilled covenant requirements for both parties of the covenant; God and human.
John 15: 1 I am the true grapevine, and my Father is the gardener. 2 He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. 3 You have already been pruned and purified by the message I have given you. The message will prune if you let it. 4 Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me. Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. 6 Anyone who does not remain in me is thrown away like a useless branch and withers. Such branches are gathered into a pile to be burned. 7 But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted!
Ask in these verses is the Greek word aeteo; it has a strong meaning;
To be adamant in requesting and demanding assistance to meet tangible needs, such as food, shelter, money and so forth.
God has promised on covenant oath to be our God. That means that He will not just accept our worship. But that He will take care of us and supply all our needs; this is a promise from God. If He breaks that or any other covenant promise He must die; which is impossible for God.
Mat6: 31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.
34 “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.
This is not suggesting rudeness or arrogance. It speaks of a conversation with a superior. It means approaching this superior being with reverence and honour, but demanding or insisting on something being done or supplied.
If we abide in Him, then we have the right to demand the sustenance in the same way the branches demand sustenance of the vine; but so many people ignore the abide and just demand.
Which one are you? Do you abide, or just demand?
9 The Lord told him, “Bring me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.” 10 So Abram presented all these to him and killed them. Then he cut each animal down the middle and laid the halves side by side; he did not, however, cut the birds in half. 11 Some vultures swooped down to eat the carcasses, but Abram chased them away.
12 As the sun was going down, Abram fell into a deep sleep, and a terrifying darkness came down over him. 13 Then the Lord said to Abram, “You can be sure that your descendants will be strangers in a foreign land, where they will be oppressed as slaves for 400 years. 14 But I will punish the nation that enslaves them, and in the end they will come away with great wealth. 15 (As for you, you will die in peace and be buried at a ripe old age.) 16 After four generations your descendants will return here to this land, for the sins of the Amorites do not yet warrant their destruction.”
17 After the sun went down and darkness fell, Abram saw a smoking firepot and a flaming torch pass between the halves of the carcasses. 18 So the Lord made a covenant with Abram that day.
Here God promised to Be Abraham's protector and provider.
The person of the Trinity who passed between the animal halves in front of Abraham was the same person who died on the cross.
Our covenant representative made no promises regarding the covenant.
One of the laws of any covenant of this time is any party to the covenant who broke a covenant promise had to die. This is why God put Abraham to sleep. He knew Abraham (and we who followed) could not keep the covenant promises.
So if God broke the covenant He had to die; which is impossible.
Notice that God did not have any blood to shed at this time; then God shed His blood to prove the covenant at the cross.
It was blood that fulfilled covenant requirements for both parties of the covenant; God and human.
John 15: 1 I am the true grapevine, and my Father is the gardener. 2 He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. 3 You have already been pruned and purified by the message I have given you. The message will prune if you let it. 4 Remain in me, and I will remain in you. For a branch cannot produce fruit if it is severed from the vine, and you cannot be fruitful unless you remain in me. Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing. 6 Anyone who does not remain in me is thrown away like a useless branch and withers. Such branches are gathered into a pile to be burned. 7 But if you remain in me and my words remain in you, you may ask for anything you want, and it will be granted!
Ask in these verses is the Greek word aeteo; it has a strong meaning;
To be adamant in requesting and demanding assistance to meet tangible needs, such as food, shelter, money and so forth.
God has promised on covenant oath to be our God. That means that He will not just accept our worship. But that He will take care of us and supply all our needs; this is a promise from God. If He breaks that or any other covenant promise He must die; which is impossible for God.
Mat6: 31 “So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ 32 These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. 33 Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.
34 “So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today.
This is not suggesting rudeness or arrogance. It speaks of a conversation with a superior. It means approaching this superior being with reverence and honour, but demanding or insisting on something being done or supplied.
If we abide in Him, then we have the right to demand the sustenance in the same way the branches demand sustenance of the vine; but so many people ignore the abide and just demand.
Which one are you? Do you abide, or just demand?