Did you ever notice that when Jesus was on the Earth, He didn't heal everyone.
John 5:2; Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes.
John 5:3; In these lay a multitude of those who were sick, blind, lame, and withered, [waiting for the moving of the waters;
John 5:4; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.]
John 5:5; A man was there who had been ill for thirty-eight years.
John 5:6; When Jesus saw him lying there, and knew that he had already been a long time in that condition, He *said to him, "Do you wish to get well?"
John 5:7; The sick man answered Him, "Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me."
John 5:8; Jesus *said to him, "Get up, pick up your pallet and walk."
John 5:9; Immediately the man became well, and picked up his pallet and began to walk. Now it was the Sabbath on that day.
It says in verse 3 here, that there was a "multitude" of people here who were sick, lame, blind and withered. Why didn't Jesus heal them all?
But it seems Jesus had a purpose for healing this particular man (this was discussed in another thread).
Now of course Jesus did heal many people.
Matt 11:5; the BLIND RECEIVE SIGHT and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the POOR HAVE THE GOSPEL PREACHED TO THEM.
Matt 21:14; And the blind and the lame came to Him in the temple, and He healed them.
But sometimes Jesus didn't do many miracles. ( Matt 13:58; )
There has been something of a shift of how we perceive disabled people (I myself am partially disabled due to a motorcycle accident a few years back)
But it seems disabled people were always shunned. I am reminded of Mephibosheth. ( 2 Sam 4:4; )
2 Sam 9:6; Mephibosheth, the son of Jonathan the son of Saul, came to David and fell on his face and prostrated himself. And David said, "Mephibosheth." And he said, "Here is your servant!"
2 Sam 9:7; David said to him, "Do not fear, for I will surely show kindness to you for the sake of your father Jonathan, and will restore to you all the land of your grandfather Saul; and you shall eat at my table regularly."
2 Sam 9:8; Again he prostrated himself and said, "What is your servant, that you should regard a dead dog like me?"
In a way, David is a "type" of Jesus here, restoring what was lost, and giving "a lost sheep" a seat at the kings table. (Just like us) But that isn't my point here.
I notice that Mephibosheth says in verse 8 above.. "a dead dog like me". It's easy to see how some disabled people perceive themselves.
It's as if... I am broken, I have to value to anyone... no value to society, maybe even no value to God. But God doesn't see disabled people that way.
2 Sam 9:10; "You and your sons and your servants shall cultivate the land for him, and you shall bring in the produce so that your master's grandson may have food; nevertheless Mephibosheth your master's grandson shall eat at my table regularly." Now Ziba had fifteen sons and twenty servants.
Jesus tells us to be nice to the lame (crippled). The word "lame" has become a derogatory word in the 80's. (That's so lame man).
But up until the last generation, lame just meant, crippled, partially disabled, or weak.
Luke 14:13; "But when you give a reception, invite the poor, the crippled, the lame, the blind,
We need to include the disabled. Make them feel value in the body (of Christ). They aren't less of a person because they didn't get healed.
They aren't less of a Christian because they didn't get healed. Sometimes they don't get healed no matter how much faith they and people around them have.
Have you ever thought about that? Jesus didn't heal everyone. Even today, not everyone gets healed. We often think... well they have sin in their life (well so do you).
or well, they don't have enough faith. But maybe God has a reason for not healing them.
A disabled man recently shared a testimony about how he never was healed (he is in his 70's). He used to be excluded from Christian get-togethers.
No one invited his to their house, or to pot luck dinners, or even the Bible study at someone's house. But eventually he made some friends, and they often prayed for him
to get healed over the years. (But as of yet, he still isn't healed). But at least he has friends now. People like him. He has value. He is included, he feels like part
of the body of the church. He prays for people, he is even a greeter of Sunday morning in his wheelchair.
So I ask you... who got healed here? Was it the disabled man in the wheelchair... or was it the body of believers that used to shun him?
Was the miracle that the man could now walk (he still can't)... or was the miracle that now the body of believers includes him and values him?
Maybe God had a reason for not healing this man...
John 5:2; Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes.
John 5:3; In these lay a multitude of those who were sick, blind, lame, and withered, [waiting for the moving of the waters;
John 5:4; for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted.]
John 5:5; A man was there who had been ill for thirty-eight years.
John 5:6; When Jesus saw him lying there, and knew that he had already been a long time in that condition, He *said to him, "Do you wish to get well?"
John 5:7; The sick man answered Him, "Sir, I have no man to put me into the pool when the water is stirred up, but while I am coming, another steps down before me."
John 5:8; Jesus *said to him, "Get up, pick up your pallet and walk."
John 5:9; Immediately the man became well, and picked up his pallet and began to walk. Now it was the Sabbath on that day.
It says in verse 3 here, that there was a "multitude" of people here who were sick, lame, blind and withered. Why didn't Jesus heal them all?
But it seems Jesus had a purpose for healing this particular man (this was discussed in another thread).
Now of course Jesus did heal many people.
Matt 11:5; the BLIND RECEIVE SIGHT and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the POOR HAVE THE GOSPEL PREACHED TO THEM.
Matt 21:14; And the blind and the lame came to Him in the temple, and He healed them.
But sometimes Jesus didn't do many miracles. ( Matt 13:58; )
There has been something of a shift of how we perceive disabled people (I myself am partially disabled due to a motorcycle accident a few years back)
But it seems disabled people were always shunned. I am reminded of Mephibosheth. ( 2 Sam 4:4; )
2 Sam 9:6; Mephibosheth, the son of Jonathan the son of Saul, came to David and fell on his face and prostrated himself. And David said, "Mephibosheth." And he said, "Here is your servant!"
2 Sam 9:7; David said to him, "Do not fear, for I will surely show kindness to you for the sake of your father Jonathan, and will restore to you all the land of your grandfather Saul; and you shall eat at my table regularly."
2 Sam 9:8; Again he prostrated himself and said, "What is your servant, that you should regard a dead dog like me?"
In a way, David is a "type" of Jesus here, restoring what was lost, and giving "a lost sheep" a seat at the kings table. (Just like us) But that isn't my point here.
I notice that Mephibosheth says in verse 8 above.. "a dead dog like me". It's easy to see how some disabled people perceive themselves.
It's as if... I am broken, I have to value to anyone... no value to society, maybe even no value to God. But God doesn't see disabled people that way.
2 Sam 9:10; "You and your sons and your servants shall cultivate the land for him, and you shall bring in the produce so that your master's grandson may have food; nevertheless Mephibosheth your master's grandson shall eat at my table regularly." Now Ziba had fifteen sons and twenty servants.
Jesus tells us to be nice to the lame (crippled). The word "lame" has become a derogatory word in the 80's. (That's so lame man).
But up until the last generation, lame just meant, crippled, partially disabled, or weak.
Luke 14:13; "But when you give a reception, invite the poor, the crippled, the lame, the blind,
We need to include the disabled. Make them feel value in the body (of Christ). They aren't less of a person because they didn't get healed.
They aren't less of a Christian because they didn't get healed. Sometimes they don't get healed no matter how much faith they and people around them have.
Have you ever thought about that? Jesus didn't heal everyone. Even today, not everyone gets healed. We often think... well they have sin in their life (well so do you).
or well, they don't have enough faith. But maybe God has a reason for not healing them.
A disabled man recently shared a testimony about how he never was healed (he is in his 70's). He used to be excluded from Christian get-togethers.
No one invited his to their house, or to pot luck dinners, or even the Bible study at someone's house. But eventually he made some friends, and they often prayed for him
to get healed over the years. (But as of yet, he still isn't healed). But at least he has friends now. People like him. He has value. He is included, he feels like part
of the body of the church. He prays for people, he is even a greeter of Sunday morning in his wheelchair.
So I ask you... who got healed here? Was it the disabled man in the wheelchair... or was it the body of believers that used to shun him?
Was the miracle that the man could now walk (he still can't)... or was the miracle that now the body of believers includes him and values him?
Maybe God had a reason for not healing this man...