rjones
Member
- Joined
- Jul 28, 2007
- Messages
- 314
A BRIEFING FOR WAR
"And a war rose in heaven..." Rev.12:7 (KJV).
This great spiritual conflict has its roots in pre-Adamic history, and has escalated down through human history. But this spiritual war is not simply the story of the attacks of Satan against mankind. For war to be war, both sides must fight.
An expert on war wrote: "It takes two sides to fight a war...Even when an aggressor sends his army across the border of another country, that aggression will not lead to war unless the victim fights back" (The Conduct of War).
Satan took the initial initiative of rebellion against God and in the seduction of mankind, but from that point, God has taken the initiative. We, as the Church, must realise that the war is on, that we are not called to lie down in the dust for the Evil One to tread over (Is.51:22-23; 52:1-2), but that we now take the battle to the Enemy (Eph. 6:12-13; 2 Tim. 2:3-4).
"From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it" (Mt .11:12).
THE CHARACTER OF GOD
Every part of the Christian life is related to the nature of God. Our spiritual warfare is also founded on the nature of God. In Exodus 34:6-7 we can see the balance between God's love and His holiness.
Yes, God is a God of love (1Jn. 4:10), but He is also:
A God of Anger (Ps.7:6, 11-13).
A God of Hatred (Is. 61:8; Prov. 6:16-19).
A God of Vengeance (Ps. 94:1-10; Heb. 10:30-31; 12:29).
A God of War (Exodus 15:3).
Note, however, that in His anger and hatred, God does not sin. His anger and hatred are pure and righteous, the response of His heart against the destructiveness of sin. It is God's love for people that takes Him to war.
"The Lord will march out like a mighty man, like a warrior he will stir up His zeal; with a shout he will raise the battle cry and will triumph over his enemies" (Isa. 42:13).
Karl von Clausewitz, in his book "On War", stated: "Two different motives make men fight one another: hostile feelings and hostile intentions." We know that Satan has plenty of both. But so does God! The Lord has intensely hostile feelings about sin and the destruction of people's lives. And He has hostile intentions. The Cross was an act of war against the Dominion of Darkness and its end result will be the returning of Satan's authority structure back to God (Eph. 1:9-10; 1 Cor. 15:24-29; Rev. 11:15-18).
God is at war because, by His nature, He can do no less. The war we fight is God's war, not ours. We are called to join God in His warfare.
A Declaration of War
Clausewitz observed: War is "the impact of opposing forces." A war is not just fought by two armies - it's two nations at war. In the same way, for us to understand the nature of the war we are fighting, we must first understand the nature of the two kingdoms in conflict.
THE TWO SIDES
God v Satan (Acts 26:17-18).
Light v Darkness (Col. 1:12-13).
Spirit of God v Demonic powers (Mt.12:25-28).
God's will v Satan's rebellion (Mt.16:18-19).
Limitations of Action
God is sovereign. This means that the effect of His will is total upon His creation (Jer.32:17; Dan.2:20-22; 4:34-35; Isa.40:10; Ps.2:4-12). But just because God is sovereign, that does not mean God can and will do everything. The Bible reveals there are some things that God cannot do.
He cannot lie (Num.23:19).
He cannot change (Mal.3:6; Heb.13:8).
He cannot fail (Job 42:2).
But in His sovereignty, there are also things that God will and won't do. He will never, for example, deny His word or contradict His own nature (2 Tim.2:11-13).
Every war has limitations of action - the rules of engagement. In His war, God has limited His action, and these limitations define our rules of engagement.
Delegated Sovereignty
When He created mankind, God by His own choice limited His sovereignty. He gave people a free will - a portion of God's own personal sovereignty that is given to each one of us. This delegated sovereignty to man is on two levels:
Individual sovereignty (2Cor.5:10).
Community sovereignty (Rom.13:1).
Why Do We Pray?
If God is sovereign, why do we pray? Prayer is the joining of two wills - our will and God's. It is the joining of two sovereignties - our limited sovereignty and God's overall sovereignty. When we pray, we:
Participate in God's purposes (2 Tim.1:9-10).
Take responsibility for our community's rebellion (Dan. 9:4).
Extend the limitations of God's action (Is. 59:15-16; 63:3-6).
Although we are not of the world, we are in it, and our position in the world is of strategic importance for God's warfare. We represent our community before God. Although God will not violate the sovereignty He has delegated, except under extreme conditions, we, as part of the community, can by our sovereign decision, open the door for Him to move.
AGGRESSION
Proclaim this among the nations: Prepare for war! Rouse the warriors! Let all the fighting men draw near and attack. Beat your plowshares into swords and your pruning hooks into spears. Let the weakling say, "I am strong!" (Joel 3:9-10).
Many Christians have trouble reconciling the aggressive terminology of some scriptures with Jesus' teaching about meekness, patience and love (read Mt. 11:12, Mt. 11:29, ; 1 Jn. 3:8). The Christian life does, however, reconcile the extremes of love and aggression. True love will aggressively attack anything that will bring harm to the one loved.
I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. (Mt. 10:16).
There are two aspects to the Christian life:
Relationship
Function (or ministry)
Relationships form the foundation for the Christian life, and upon this foundation is built our functional participation in the purposes of God. The Christian life is a balance between the two.
THE CHURCH AT WAR
"...I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven" (Mt. 16:18-19).
Spiritual warfare can be simply defined as "the advancing of the kingdom of God into enemy-held territory". The Church is the vanguard of this warfare. In our warfare, however, we have tended to violate some very fundamental principles of war. The Church, in general, has waged:
Defensive rather than offensive warfare.
Reactive rather than proactive warfare.
Introverted rather than extroverted warfare.
Carnal rather than spiritual warfare.
Competitive rather than united warfare.
Civil rather than kingdom warfare.
Splintered rather than focussed warfare.
Direct rather than indirect warfare.
Disjointed rather than integrated warfare.
Modern warfare uses the term "the integrated battlefield" when referring to the combined use of air, sea and land forces to achieve a single objective. In the same way, our warfare involves:
Evangelism
Healing and Deliverance
Prayer and Intercession
The Church has been given what it needs to wage effective warfare against the Enemy and take back territory for God. What remains is for us to learn how to use what we have.
"And a war rose in heaven..." Rev.12:7 (KJV).
This great spiritual conflict has its roots in pre-Adamic history, and has escalated down through human history. But this spiritual war is not simply the story of the attacks of Satan against mankind. For war to be war, both sides must fight.
An expert on war wrote: "It takes two sides to fight a war...Even when an aggressor sends his army across the border of another country, that aggression will not lead to war unless the victim fights back" (The Conduct of War).
Satan took the initial initiative of rebellion against God and in the seduction of mankind, but from that point, God has taken the initiative. We, as the Church, must realise that the war is on, that we are not called to lie down in the dust for the Evil One to tread over (Is.51:22-23; 52:1-2), but that we now take the battle to the Enemy (Eph. 6:12-13; 2 Tim. 2:3-4).
"From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it" (Mt .11:12).
THE CHARACTER OF GOD
Every part of the Christian life is related to the nature of God. Our spiritual warfare is also founded on the nature of God. In Exodus 34:6-7 we can see the balance between God's love and His holiness.
Yes, God is a God of love (1Jn. 4:10), but He is also:
A God of Anger (Ps.7:6, 11-13).
A God of Hatred (Is. 61:8; Prov. 6:16-19).
A God of Vengeance (Ps. 94:1-10; Heb. 10:30-31; 12:29).
A God of War (Exodus 15:3).
Note, however, that in His anger and hatred, God does not sin. His anger and hatred are pure and righteous, the response of His heart against the destructiveness of sin. It is God's love for people that takes Him to war.
"The Lord will march out like a mighty man, like a warrior he will stir up His zeal; with a shout he will raise the battle cry and will triumph over his enemies" (Isa. 42:13).
Karl von Clausewitz, in his book "On War", stated: "Two different motives make men fight one another: hostile feelings and hostile intentions." We know that Satan has plenty of both. But so does God! The Lord has intensely hostile feelings about sin and the destruction of people's lives. And He has hostile intentions. The Cross was an act of war against the Dominion of Darkness and its end result will be the returning of Satan's authority structure back to God (Eph. 1:9-10; 1 Cor. 15:24-29; Rev. 11:15-18).
God is at war because, by His nature, He can do no less. The war we fight is God's war, not ours. We are called to join God in His warfare.
A Declaration of War
Clausewitz observed: War is "the impact of opposing forces." A war is not just fought by two armies - it's two nations at war. In the same way, for us to understand the nature of the war we are fighting, we must first understand the nature of the two kingdoms in conflict.
THE TWO SIDES
God v Satan (Acts 26:17-18).
Light v Darkness (Col. 1:12-13).
Spirit of God v Demonic powers (Mt.12:25-28).
God's will v Satan's rebellion (Mt.16:18-19).
Limitations of Action
God is sovereign. This means that the effect of His will is total upon His creation (Jer.32:17; Dan.2:20-22; 4:34-35; Isa.40:10; Ps.2:4-12). But just because God is sovereign, that does not mean God can and will do everything. The Bible reveals there are some things that God cannot do.
He cannot lie (Num.23:19).
He cannot change (Mal.3:6; Heb.13:8).
He cannot fail (Job 42:2).
But in His sovereignty, there are also things that God will and won't do. He will never, for example, deny His word or contradict His own nature (2 Tim.2:11-13).
Every war has limitations of action - the rules of engagement. In His war, God has limited His action, and these limitations define our rules of engagement.
Delegated Sovereignty
When He created mankind, God by His own choice limited His sovereignty. He gave people a free will - a portion of God's own personal sovereignty that is given to each one of us. This delegated sovereignty to man is on two levels:
Individual sovereignty (2Cor.5:10).
Community sovereignty (Rom.13:1).
Why Do We Pray?
If God is sovereign, why do we pray? Prayer is the joining of two wills - our will and God's. It is the joining of two sovereignties - our limited sovereignty and God's overall sovereignty. When we pray, we:
Participate in God's purposes (2 Tim.1:9-10).
Take responsibility for our community's rebellion (Dan. 9:4).
Extend the limitations of God's action (Is. 59:15-16; 63:3-6).
Although we are not of the world, we are in it, and our position in the world is of strategic importance for God's warfare. We represent our community before God. Although God will not violate the sovereignty He has delegated, except under extreme conditions, we, as part of the community, can by our sovereign decision, open the door for Him to move.
AGGRESSION
Proclaim this among the nations: Prepare for war! Rouse the warriors! Let all the fighting men draw near and attack. Beat your plowshares into swords and your pruning hooks into spears. Let the weakling say, "I am strong!" (Joel 3:9-10).
Many Christians have trouble reconciling the aggressive terminology of some scriptures with Jesus' teaching about meekness, patience and love (read Mt. 11:12, Mt. 11:29, ; 1 Jn. 3:8). The Christian life does, however, reconcile the extremes of love and aggression. True love will aggressively attack anything that will bring harm to the one loved.
I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. (Mt. 10:16).
There are two aspects to the Christian life:
Relationship
Function (or ministry)
Relationships form the foundation for the Christian life, and upon this foundation is built our functional participation in the purposes of God. The Christian life is a balance between the two.
THE CHURCH AT WAR
"...I will build my church, and the gates of Hades will not overcome it. I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven" (Mt. 16:18-19).
Spiritual warfare can be simply defined as "the advancing of the kingdom of God into enemy-held territory". The Church is the vanguard of this warfare. In our warfare, however, we have tended to violate some very fundamental principles of war. The Church, in general, has waged:
Defensive rather than offensive warfare.
Reactive rather than proactive warfare.
Introverted rather than extroverted warfare.
Carnal rather than spiritual warfare.
Competitive rather than united warfare.
Civil rather than kingdom warfare.
Splintered rather than focussed warfare.
Direct rather than indirect warfare.
Disjointed rather than integrated warfare.
Modern warfare uses the term "the integrated battlefield" when referring to the combined use of air, sea and land forces to achieve a single objective. In the same way, our warfare involves:
Evangelism
Healing and Deliverance
Prayer and Intercession
The Church has been given what it needs to wage effective warfare against the Enemy and take back territory for God. What remains is for us to learn how to use what we have.
