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Sola Scriptura

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Sola Scriptura

The phrase sola scriptura is from the Latin: sola having the idea of "alone," "ground," "base," and the word scriptura meaning "writings" - referring to the Scriptures. Sola scriptura means that Scripture alone is authoritative for the faith and practice of the Christian. The Bible is complete, authoritative, and true. "All Scripture is 'God breathed' (given of inspiration of God) and is profitable for teaching, reproof, correction, instruction in righteousness..." (2 Timothy 3:16).

Sola scriptura was the rallying cry of the Protestant Reformation. For centuries the Roman Catholic Church had made its traditions superior in authority to the Bible. This resulted in many practices that were in fact contradictory to the Bible. Some examples are prayer to saints and/or Mary, the immaculate conception, transubstantiation, infant baptism, indulgences, and papal authority. Martin Luther, the founder of the Lutheran Church and father of the Protestant Reformation, was publicly rebuking the Catholic Church for its unbiblical teachings. The Catholic Church threatened Martin Luther with excommunication (and death) if he did not recant. Martin Luther's reply was, "Unless therefore I am convinced by the testimony of Scripture, or by the clearest reasoning, - unless I am persuaded by means of the passages I have quoted, - and unless they thus render my conscience bound by the Word of God, I cannot and will not retract, for it is unsafe for a Christian to speak against his conscience. Here I stand, I can do no other; may God help me! Amen!"

The primary Catholic argument against sola scriptura is that the Bible does not explicitly teach sola scriptura. Catholics argue, “the Bible nowhere states that it is the ONLY authoritative guide for faith and practice.” While this is true, it fails to recognize a crucially important issue. We know that the Bible is the Word of God. The Bible declares itself to be God-breathed, inerrant, and authoritative. We also know that God does not change His mind or contradict Himself. So, while the Bible itself may not explicitly argue for “sola scriptura,” it most definitely does not allow for traditions that contradict its message. Sola scriptura is not as much of an argument against tradition as it is an argument against unbiblical, extra-biblical and/or anti-biblical doctrines. The only way to know for sure what God expects of us is to stay true to what we know He has revealed – the Bible. We can know, beyond the shadow of any doubt, that Scripture is true, authoritative, and reliable. The same cannot be said of tradition.

The Word of God is the only authority for the Christian faith. Traditions are valid only when they are based on Scripture and are in full agreement with Scripture. Traditions that contradict the Bible are not of God and are not a valid aspect of the Christian faith. Sola scriptura is the only way to avoid subjectivity and personal opinion from taking priority over the teachings of the Bible. The essence of sola scriptura is basing your spiritual life on the Bible alone, and rejecting any tradition or teaching that is not in full agreement with the Bible. Second Timothy 2:15 declares, "Do your best to present yourself to God as one approved, a workman who does not need to be ashamed and who correctly handles the Word of truth."

Sola scriptura does not nullify the concept of church traditions. Rather, sola scriptura gives us a solid foundation on which to base church traditions. There are many practices, in both Catholic and Protestant churches, that are the result of traditions, not the explicit teaching of Scripture. It is good, and even necessary, for the church to have traditions. Traditions play an important role in clarifying and organizing Christian practice. At the same time, in order for these traditions to be valid, they must not be in disagreement with God’s Word. They must be based on the solid foundation of the teaching of Scripture. The problem with the Roman Catholic Church (and many other churches) is that it bases traditions on traditions which are based on traditions which are based on traditions – often with the initial tradition not being in full harmony with the Scriptures. That is why Christians must always go back to sola scriptura, the authoritative Word of God, as the only solid basis for faith and practice.

On a practical matter, a frequent objection to the concept of sola scriptura is the fact that the canon of the Bible was not officially agreed upon for at least 250 years after the church was founded. Further, the Scriptures were not available to the masses for 1500+ years after the church was founded. How, then, were early Christians to use sola scriptura, when they did not even have the full Scriptures? How, then, were Christians who lived before the invention of the printing press supposed to base their faith and practice on Scripture alone if there was no way for them to have a complete copy of the Scriptures? This issue is further compounded by the very high rates of illiteracy throughout history. How does the concept of sola scriptura handle these issues?

The problem with this argument is that it is essentially saying that Scripture’s authority is based on its availability. This is not the case. Scripture’s authority is universal; because it is God’s Word, it is His authority. The fact that Scripture was not readily available, or that people could not read it, does not change the fact that Scripture is God’s Word. Further, rather than this being an argument against sola scriptura, it is actually an argument for what the church should have done, instead of what it did. The early church should have made producing copies of the Scriptures a high priority. While it was unrealistic for every Christian to possess a complete copy of the Bible, it was possible that every church could have some, most, or all of the Scriptures available to it. Early church leaders should have made studying the Scriptures their highest priority so they could accurately teach it. Even if the Scriptures could not be made available to the masses, at least church leaders could be well-trained in the Word of God. Instead of building traditions upon traditions, and passing them on from generation to generation – the church should have copied the Scriptures and taught the Scriptures (2 Timothy 4:2).

Again, traditions are not the problem. Unbiblical traditions are the problem. The availability of the Scriptures throughout the centuries is not the determining factor. The Scriptures themselves are the determining factor. We now have the Scriptures readily available to us. Through the careful study of God’s Word, it is clear that many church traditions which have developed over the centuries are in fact contradictory to the Word of God. This is where sola scriptura applies. Traditions that are based on, and are in agreement with God’s Word can be maintained. Traditions that are not based on, and/or are in disagreement with God’s Word, must be rejected. Sola scriptura points us back to what God has revealed to us in His Word. Sola scriptura ultimately points us back to the God who always speaks the truth, never contradicts Himself, and always proves Himself to be dependable.
 
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I believe in sola scriptura but I am curious, how is 2 Thessalonians 2:15 explained in light of sola scriptura?

2 Thessalonians 2:15 KJV Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
 
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Hi Holly, first you need to google the dates each book of the New Testament were written. Basically, the "traditions" being spoken of here are simply the Gospels or life of Jesus and doctrines which was later recorded in the New Testament books as they were written.
The Apostles had no reason to leave anything out of the New Testament, doctrine wise --- their mission was to disciple all nations Matthew 28:19. Catholic tradition and Church Fathers do not tell us anything more about the life of Jesus, execpt that he may have been 50 years old when he died on the cross.

Traditionally, Jesus was born aroung 6-8 BC or so, it is believed he died around 33 AD The Apostles, preached the gospel and taught doctrine which they later wrote down.

1 John 5:13
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

2 Peter 1:3
According as his divine power hath given unto us
all things that pertain unto life and godliness
,
through the knowledge of him that hath called us
to glory and virtue:

Acts 20:27
For I have not shunned to declare unto you all the counsel of God.

[COLOR=#0000ff]Titus[/COLOR] 2:1
You must teach what is in accord with sound doctrine.

1 Corinthians 4:6
Now, brothers, I have applied these things to myself and Apollos for
your benefit, so that you may learn from us the meaning of the saying, "Do not go beyond what is written." Then you will not take pride in one man over against another.

WHEN was the New Testament Written?

Date (A.D.) New Testament Book

35 Matthew
40 to 41 James
42 Mark, John
50 1Thessalonians
51 2Thessalonians
53 (Spring) Galatians
56 (Late Winter) 1Corinthians
57 (Late Summer) 2Corinthians
57 (Winter) Romans
59 Luke
61 to 63 Ephesians, Philippians, Colossians, Philemon and Hebrews
63 Acts, 1 Timothy and Titus
63 to 64 John's Letters
64 to 65 1Peter
65 to 66 2Peter
66 to 67 Jude
67 2 Timothy
95 Revelation John
 
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One thing about Bible above all other authorites we need to keep track of is we can not divorce sola scriptura from the five sola's.

The First and most important Sola is Christ Alone or Christ Supreme.
 
Sola scriptura ultimately points us back to the God who always speaks the truth, never contradicts Himself, and always proves Himself to be dependable.
This part I definitely agree with, the scriptures are instructions, directions and or a sign to direct us to God through Christ by HolySpirit. But sad to say that for many the scriptures have been made less than directions to the "God who speaks", they have become the history book of the God who spoke.
 
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