tulsa 2011
Member
- Joined
- Dec 18, 2010
- Messages
- 354
Salvation By Transformation In Christ
On a Christian forum someone wrote: "Our citizenship is in heaven,
from which also we eagerly wait for a Savior, the Lord Jesus Christ",
(Philippians 3:20).
I don't know for sure which translation this is
from but I see that the New International Version says "a Savior." I
know it then says "the Lord Jesus Christ." But why add an article
before "Lord Jesus Christ" when the Greek has no article there? And
why add "a savior" instead of "the savior?"
"For our conversation is in heaven; from whence also we look for the
Saviour, the Lord Jesus Christ:" Philippians 3: 20 Not "a Saviour"
but "the saviour." KJV.
The Greek literally says "from which also savior we are awaiting Lord
Jesus Christ." To be accurate, Greek to English translation should
always be word for word unless the Greek is so different from English
that following the word for word Greek makes no sense in English,
which is not often the case. And, if you are going to add an article
to the English translation, make sure it fits the overall meaning of
the sentence. The NIV "a savior" does not fit the meaning of the
sentence or sentences of Philippians 3: 20.
"Let this mind be in you, which was also in Christ Jesus" (Philippians. 2:5)
"Giving thanks unto the Father, which hath made us meet to be
partakers of the inheritance of the saints in light: Who hath
delivered us from the power of darkness, and hath translated us into
the kingdom of his dear Son: " Colossians 1: 12-13 This verse was
also quoted on the forum, though inm another translation.
"Translated," from methistano, is like transformed in Romans 12: 2,
"And be not conformed to this world: but be ye transformed by the
renewing of your mind, that ye may prove what is that good, and
acceptable, and perfect, will of God." Transformed is from
metamorphoomai, metamorphosed, changed from one form to a very
different form. "Verily, verily, I say unto thee, Except a man be born
again, he cannot see the kingdom of God......That which is born of the
flesh is flesh; and that which is born of the Spirit is spirit. Marvel
not that I said unto thee, Ye must be born again." John 3: 3, 6-7
Going through a procedure - making an alter call or reciting the
sinner's prayer - as taught in many churches today does not in itself
guarantee that the person is transformed or born again in Christ, and
suddenly has the mind of Christ in him (Philippians 2: 5).
"O Jerusalem, Jerusalem, thou that killest the prophets, and stonest
them which are sent unto thee, how often would I have gathered thy
children together, even as a hen gathereth her chickens under her
wings, and ye would not! Behold, your house is left unto you
desolate." Matthew 23: 37-38
"He taketh away the first, that he may establish the second." Hebrews 10: 9
Even Paul, who experienced the most dramatic and sudden encounter with
the risen Christ on the road to Damascus, was not instantly
transformed by that traumatic experience. Acts 9: 8-9 says "And Saul
arose from the earth; and when his eyes were opened, he saw no man:
but they led him by the hand, and brought him into Damascus. And he
was three days without sight, and neither did eat nor drink."
Then in Acts 9: 11-18 the Lord sent Ananias to Paul, and in verse
17-18, "And Ananias went his way, and entered into the house; and
putting his hands on him said, Brother Saul, the Lord, even Jesus,
that appeared unto thee in the way as thou camest, hath sent me, that
thou mightest receive thy sight, and be filled with the Holy Ghost.
And immediately there fell from his eyes as it had been scales: and he
received sight forthwith, and arose, and was baptized."
The scales coming off of Paul's eyes is a metaphor for him receiving a
new, transformed spiritual sight, in addition to him having his
physical eyesight restored. Paul was transformed by Christ through
the Holy Spirit, and not by a procedure of doing something like making
an alter call, joining a church, or reciting a sinner's prayer without
really repenting. Much of the contemporary church appears to teach a
Gospel saying that one can be saved in his sins, that we have a Christ
who will forgive us our sins, which to the church means we can remain
in sin and be saved. In this kind of "salvation" there is no lasting
spiritual transformation, no becoming a new creature in Christ (II
Corinthians 5: 17). We have to battle the flesh all the time, but the
will of a transformed person is to avoid sin. And staying in obvious
false doctrines is a sure indication one is not born again.
In Paul's case, his will was not to be transformed in Christ, and in
fact he was fervent in his opposition to Christ when he set out for
Damascus. But Christ himself appeared to him and that broke his will.
This one example, however, does not mean that everyone who comes to
be born again in Christ, is opposed to being born again in him and
that that will has to be broken. Some people who come to Christ are
initially willing to do so and be transformed, contrary to Five Point
Calvinism.
Anyone, after the Cross, must be transformed in Christ, born again,
made into a new spiritual being, as a Son of God, and no longer just a
servant (John 8: 35-36), whether he is of physical Israel or of any
other blood to be in the kingdom of God. " Christ "...hath made of one
blood all nations of men for to dwell on all the face of the earth,"
Acts 17: 26
On a Christian forum someone wrote: "Our citizenship is in heaven,
from which also we eagerly wait for a Savior, the Lord Jesus Christ",
(Philippians 3:20).
I don't know for sure which translation this is
from but I see that the New International Version says "a Savior." I
know it then says "the Lord Jesus Christ." But why add an article
before "Lord Jesus Christ" when the Greek has no article there? And
why add "a savior" instead of "the savior?"
"For our conversation is in heaven; from whence also we look for the
Saviour, the Lord Jesus Christ:" Philippians 3: 20 Not "a Saviour"
but "the saviour." KJV.
The Greek literally says "from which also savior we are awaiting Lord
Jesus Christ." To be accurate, Greek to English translation should
always be word for word unless the Greek is so different from English
that following the word for word Greek makes no sense in English,
which is not often the case. And, if you are going to add an article
to the English translation, make sure it fits the overall meaning of
the sentence. The NIV "a savior" does not fit the meaning of the
sentence or sentences of Philippians 3: 20.
"Let this mind be in you, which was also in Christ Jesus" (Philippians. 2:5)
"Giving thanks unto the Father, which hath made us meet to be
partakers of the inheritance of the saints in light: Who hath
delivered us from the power of darkness, and hath translated us into
the kingdom of his dear Son: " Colossians 1: 12-13 This verse was
also quoted on the forum, though inm another translation.
"Translated," from methistano, is like transformed in Romans 12: 2,
"And be not conformed to this world: but be ye transformed by the
renewing of your mind, that ye may prove what is that good, and
acceptable, and perfect, will of God." Transformed is from
metamorphoomai, metamorphosed, changed from one form to a very
different form. "Verily, verily, I say unto thee, Except a man be born
again, he cannot see the kingdom of God......That which is born of the
flesh is flesh; and that which is born of the Spirit is spirit. Marvel
not that I said unto thee, Ye must be born again." John 3: 3, 6-7
Going through a procedure - making an alter call or reciting the
sinner's prayer - as taught in many churches today does not in itself
guarantee that the person is transformed or born again in Christ, and
suddenly has the mind of Christ in him (Philippians 2: 5).
"O Jerusalem, Jerusalem, thou that killest the prophets, and stonest
them which are sent unto thee, how often would I have gathered thy
children together, even as a hen gathereth her chickens under her
wings, and ye would not! Behold, your house is left unto you
desolate." Matthew 23: 37-38
"He taketh away the first, that he may establish the second." Hebrews 10: 9
Even Paul, who experienced the most dramatic and sudden encounter with
the risen Christ on the road to Damascus, was not instantly
transformed by that traumatic experience. Acts 9: 8-9 says "And Saul
arose from the earth; and when his eyes were opened, he saw no man:
but they led him by the hand, and brought him into Damascus. And he
was three days without sight, and neither did eat nor drink."
Then in Acts 9: 11-18 the Lord sent Ananias to Paul, and in verse
17-18, "And Ananias went his way, and entered into the house; and
putting his hands on him said, Brother Saul, the Lord, even Jesus,
that appeared unto thee in the way as thou camest, hath sent me, that
thou mightest receive thy sight, and be filled with the Holy Ghost.
And immediately there fell from his eyes as it had been scales: and he
received sight forthwith, and arose, and was baptized."
The scales coming off of Paul's eyes is a metaphor for him receiving a
new, transformed spiritual sight, in addition to him having his
physical eyesight restored. Paul was transformed by Christ through
the Holy Spirit, and not by a procedure of doing something like making
an alter call, joining a church, or reciting a sinner's prayer without
really repenting. Much of the contemporary church appears to teach a
Gospel saying that one can be saved in his sins, that we have a Christ
who will forgive us our sins, which to the church means we can remain
in sin and be saved. In this kind of "salvation" there is no lasting
spiritual transformation, no becoming a new creature in Christ (II
Corinthians 5: 17). We have to battle the flesh all the time, but the
will of a transformed person is to avoid sin. And staying in obvious
false doctrines is a sure indication one is not born again.
In Paul's case, his will was not to be transformed in Christ, and in
fact he was fervent in his opposition to Christ when he set out for
Damascus. But Christ himself appeared to him and that broke his will.
This one example, however, does not mean that everyone who comes to
be born again in Christ, is opposed to being born again in him and
that that will has to be broken. Some people who come to Christ are
initially willing to do so and be transformed, contrary to Five Point
Calvinism.
Anyone, after the Cross, must be transformed in Christ, born again,
made into a new spiritual being, as a Son of God, and no longer just a
servant (John 8: 35-36), whether he is of physical Israel or of any
other blood to be in the kingdom of God. " Christ "...hath made of one
blood all nations of men for to dwell on all the face of the earth,"
Acts 17: 26