I already used part of this in the previous post, but I want to clarify something here.
Are Christians Destined for the Tribulation? Yes — But Know Whose Wrath You're Facing
There is a truth in the pre-tribulation argument that I will gladly affirm: Christians are not appointed to the wrath of God. Paul is clear enough on that point, and I have no quarrel with it.
What I do quarrel with is the leap that follows — the assumption that because we are spared God's wrath, we must therefore be removed from the Tribulation entirely. Those are two very different claims, and the Scripture does not support conflating them.
Revelation 9 Makes the Distinction For Us
Look at the locusts of Revelation 9. These are not creatures of mere imagination — they are instruments of divine judgment, released by the fifth trumpet, loosed from the bottomless pit at God's command. Their power is devastating: they torment men for five months with agony like a scorpion's sting.
And yet — "only those men which have not the seal of God in their foreheads" (Rev. 9:4).
There it is, plain as day. The saints are present during this plague. They are on the earth. And God protects them from it. This is not a picture of an absent Church — it is a picture of a shielded Church. There is a profound difference.
The Plagues Come From God, Not Satan
Some have tried to attribute the Tribulation judgments to Satan, as though God is somehow standing back while the adversary runs loose. This will not do. The seals are opened by the Lamb. The trumpets are blown by angels before the throne. The bowls are poured out by heavenly command. God is not a bystander in the Tribulation — He is the Author of its judgments.
Satan does not send the locusts of Revelation 9. God does. And it is God who places the restraining order on them: do not touch My sealed ones.
But There Is Another Wrath at Work
Here is where the picture becomes more sobering, and where we must be honest with the text.
There are two sources of wrath operating during the Tribulation, and we must not confuse them.
The first is the wrath of God — the trumpet and bowl judgments, poured out on a Christ-rejecting world. Christians are protected from this, as Revelation 9 demonstrates.
The second is the wrath of Satan, operating through the Beast — and this one does touch the saints.
Daniel is explicit: "he shall make war with the saints" (Dan. 7:21). John echoes it: "it was given unto him to make war with the saints, and to overcome them" (Rev. 13:7). And in Revelation 20:4, we see those "beheaded for the witness of Jesus" — martyred during the Tribulation, reigning with Christ in the resurrection.
These are not hypothetical believers left behind after a secret rapture. These are the saints of the Most High, present during the Great Tribulation, facing the Beast's campaign of persecution — and some of them paying for their faithfulness with their lives.
So Know Which Direction the Wrath Is Coming From
This is the distinction that must be made. When we say Christians are not appointed to wrath, we are speaking of God's wrath — and that is gloriously true. The sealed saints will be passed over by the instruments of divine judgment just as Israel was passed over in Egypt.
But the Beast's war against the saints is a different matter entirely. That is Satan's wrath, the rage of the dragon who "knoweth that he hath but a short time" (Rev. 12:12). And Scripture does not promise us immunity from it — it promises us faithfulness through it, and ultimately, victory beyond it.
The call of the Tribulation saints is not comfort — it is endurance. "Here is the patience and the faith of the saints" (Rev. 13:10).
Know whose wrath you face. And know who sealed you against the other.
BAC, I hear what you are saying, and I agree with part of it.
Yes, there is a distinction between God’s wrath and Satan’s persecution. And yes, scripture clearly shows the beast makes war with the saints (Rev 13:7). No disagreement there.
But you are still not resolving the main issue. You are saying believers are present during the tribulation and are protected from God’s wrath, while only facing Satan’s wrath.
The problem is the
tribulation itself is repeatedly described as
God’s wrath being poured out on the earth, not just isolated judgments.
For example, Rev 6:16-17 says
“the great day of His wrath has come.” That is describing the period itself, not just one specific event.
So the question still stands:
If believers are
not appointed to wrath (1 Thess 5:9), why are they present during a time that is explicitly called God’s wrath?
Pointing to Rev 9 only shows protection in one judgment. It does not explain why the Church would remain through the entire period where God’s wrath is being poured out globally.
Also, your argument creates another issue. You are saying believers are sealed and protected from God’s wrath, but at the same time exposed to Satan’s full attack, including execution.
But scripture describes believers as:
- sealed (Eph 1:13–14)
- not appointed to wrath (1 Thess 5:9)
- delivered from the wrath to come (1 Thess 1:10)
So the question becomes: why would God leave those
already accepted, sealed, and secure in a period of
global judgment and maximum satanic activity, when there is no further test required for them?
So again, the issue is not whether God can protect people during the tribulation (He can and will where needed). The issue is why the Church, already justified and sealed, would be there at all.
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I can't help but notice how you are discussing points like this while ignoring / not getting closure on the three colossal errors in your theology.
Mentioned now a few times to you:
1. Matthew 24:36 describes an event where no one knows the day or hour. But the end of the tribulation is a countable, fixed period (seven years) at the end of the sixth day (six thousand years). Those two things
don’t naturally line up as the same event.
2. We are told every eye sees Him (Philippians 2:10–11, Rev 1:7), yet we’re also told one is taken and another left (Matthew 24:40–41).
Those are
very different kinds of events.
3. The criteria around salvation during the tribulation becomes difficult to reconcile if there is no pre-trib rapture. Romans 10:9 teaches that confession and belief bring salvation, yet Revelation 14:9–11 states that anyone who takes the mark cannot be saved. So the question is, how do you reconcile those two during the same period? Because one presents salvation as available through faith, while the other introduces a
point of no return. This makes Rom 10:9 completely obsolete and or a lie.