Looking for Jesus according to Matthew

[JLG]

Revelation 5:8

When he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp, and they were holding golden bowls full of incense, which are the prayers of the saints.

When

ὅτε (hote)

Adverb

Strong's 3753: When, at which time. From hos and te; at which too, i.e. When.


He had taken

ἔλαβεν (elaben)

Verb - Aorist Indicative Active - 3rd Person Singular

Strong's 2983: (a) I receive, get, (b) I take, lay hold of.


the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


scroll,

βιβλίον (biblion)

Noun - Accusative Neuter Singular

Strong's 975: A papyrus roll. A diminutive of biblos; a roll.


the

τὰ (ta)

Article - Nominative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


four

τέσσαρα (tessara)

Adjective - Nominative Neuter Plural

Strong's 5064: Four. Or neuter tessara a plural number; four.


living creatures

ζῷα (zōa)

Noun - Nominative Neuter Plural

Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


twenty-four

εἴκοσι (eikosi)

Adjective - Nominative Masculine Plural

Strong's 1501: Twenty. Of uncertain affinity; a score.


elders

πρεσβύτεροι (presbyteroi)

Adjective - Nominative Masculine Plural

Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.


fell down

ἔπεσαν (epesan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.


before

ἐνώπιον (enōpion)

Preposition

Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.


the

τοῦ (tou)

Article - Genitive Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lamb.

Ἀρνίου (Arniou)

Noun - Genitive Neuter Singular

Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.


Each one

ἕκαστος (hekastos)

Adjective - Nominative Masculine Singular

Strong's 1538: Each (of more than two), every one. As if a superlative of hekas; each or every.


had

ἔχοντες (echontes)

Verb - Present Participle Active - Nominative Masculine Plural

Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.


a harp,

κιθάραν (kitharan)

Noun - Accusative Feminine Singular

Strong's 2788: A harp, lyre. Of uncertain affinity; a lyre.


and they were holding

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


golden

χρυσᾶς (chrysas)

Adjective - Accusative Feminine Plural

Strong's 5552: Golden, made of gold, adorned with gold. From chrusos; made of gold.


bowls

φιάλας (phialas)

Noun - Accusative Feminine Plural

Strong's 5357: A shallow and flat bowl. Of uncertain affinity; a broad shallow cup.


full

γεμούσας (gemousas)

Verb - Present Participle Active - Accusative Feminine Plural

Strong's 1073: To be full of. A primary verb; to swell out, i.e. Be full.


of incense,

θυμιαμάτων (thymiamatōn)

Noun - Genitive Neuter Plural

Strong's 2368: Incense. From thumiao; an aroma, i.e. Fragrant powder burnt in religious service; by implication, the burning itself.


which

αἵ (hai)

Personal / Relative Pronoun - Nominative Feminine Plural

Strong's 3739: Who, which, what, that.


are

εἰσιν (eisin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


the

αἱ (hai)

Article - Nominative Feminine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


prayers

προσευχαὶ (proseuchai)

Noun - Nominative Feminine Plural

Strong's 4335: From proseuchomai; prayer; by implication, an oratory.


of the

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


saints.

ἁγίων (hagiōn)

Adjective - Genitive Masculine Plural

Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

 

[JLG]

Revelation 5:9

And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation.

And

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


they sang

ᾄδουσιν (adousin)

Verb - Present Indicative Active - 3rd Person Plural

Strong's 103: To sing.


a new

καινὴν (kainēn)

Adjective - Accusative Feminine Singular

Strong's 2537: Fresh, new, unused, novel. Of uncertain affinity; new


song:

ᾠδὴν (ōdēn)

Noun - Accusative Feminine Singular

Strong's 5603: An ode, song, hymn. From aido; a chant or 'ode'.


“Worthy

Ἄξιος (Axios)

Adjective - Nominative Masculine Singular

Strong's 514: Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.


are You

εἶ (ei)

Verb - Present Indicative Active - 2nd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


to take

λαβεῖν (labein)

Verb - Aorist Infinitive Active

Strong's 2983: (a) I receive, get, (b) I take, lay hold of.


the

τὸ (to)

Article - Accusative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


scroll

βιβλίον (biblion)

Noun - Accusative Neuter Singular

Strong's 975: A papyrus roll. A diminutive of biblos; a roll.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


open

ἀνοῖξαι (anoixai)

Verb - Aorist Infinitive Active

Strong's 455: To open. From ana and oigo; to open up.


its

αὐτοῦ (autou)

Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


seals,

σφραγῖδας (sphragidas)

Noun - Accusative Feminine Plural

Strong's 4973: Probably strengthened from phrasso; a signet; by implication, the stamp impressed, literally or figuratively.


because

ὅτι (hoti)

Conjunction

Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.


You were slain,

ἐσφάγης (esphagēs)

Verb - Aorist Indicative Passive - 2nd Person Singular

Strong's 4969: To slay, kill by violence, slaughter, wound mortally. A primary verb; to butcher or to slaughter, or, to maim.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


by

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


Your

σου (sou)

Personal / Possessive Pronoun - Genitive 2nd Person Singular

Strong's 4771: You. The person pronoun of the second person singular; thou.


blood

αἵματί (haimati)

Noun - Dative Neuter Singular

Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.


You purchased

ἠγόρασας (ēgorasas)

Verb - Aorist Indicative Active - 2nd Person Singular

Strong's 59: To buy. From agora; properly, to go to market, i.e. to purchase; specially, to redeem.


for God

Θεῷ (Theō)

Noun - Dative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


[those] from

ἐκ (ek)

Preposition

Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.


every

πάσης (pasēs)

Adjective - Genitive Feminine Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


tribe

φυλῆς (phylēs)

Noun - Genitive Feminine Singular

Strong's 5443: A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


tongue

γλώσσης (glōssēs)

Noun - Genitive Feminine Singular

Strong's 1100: The tongue; by implication, a language.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


people

λαοῦ (laou)

Noun - Genitive Masculine Singular

Strong's 2992: Apparently a primary word; a people.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


nation.

ἔθνους (ethnous)

Noun - Genitive Neuter Singular

Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

 

[JLG]

Revelation 5:10

You have made them into a kingdom, priests to serve our God, and they will reign upon the earth.”

You have made

ἐποίησας (epoiēsas)

Verb - Aorist Indicative Active - 2nd Person Singular

Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.


them {into}

αὐτοὺς (autous)

Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


a kingdom,

βασιλείαν (basileian)

Noun - Accusative Feminine Singular

Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.


priests

ἱερεῖς (hiereis)

Noun - Accusative Masculine Plural

Strong's 2409: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.


to [ serve ]

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


our

ἡμῶν (hēmōn)

Personal / Possessive Pronoun - Genitive 1st Person Plural

Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.


God,

Θεῷ (Theō)

Noun - Dative Masculine Singular

Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


they will reign

βασιλεύσουσιν (basileusousin)

Verb - Future Indicative Active - 3rd Person Plural

Strong's 936: (a) I rule, reign, (b) I reign over. From basileus; to rule.


upon

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


earth.”

γῆς (gēs)

Noun - Genitive Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

 

[JLG]

- Once again Jesus is called the Lamb because he bought people with His blood!

- And he bought them for God!

- Thus he is the link between Yah.weh and men!

- And these people are from every tribe and tongue and people and nation!

- It is clearly said that they don’t belong to one nation but all nations!

- And He is the One who turned them into a kingdom of priests!

- But they will serve Yah.weh!

- And they will reign upon the earth!

- It is impossible to make mistakes except if we refuse to accept what is written!

 

[JLG]

- Yah.weh and Jesus in the book of Revelation!

Revelation 5:11-14

11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;

12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

 

[JLG]

Revelation 5:11

Then

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I looked,

εἶδον (eidon)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


I heard

ἤκουσα (ēkousa)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.


[the] voices

φωνὴν (phōnēn)

Noun - Accusative Feminine Singular

Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.


of many

πολλῶν (pollōn)

Adjective - Genitive Masculine Plural

Strong's 4183: Much, many; often.


angels

ἀγγέλων (angelōn)

Noun - Genitive Masculine Plural

Strong's 32: From aggello; a messenger; especially an 'angel'; by implication, a pastor.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


living creatures

ζῴων (zōōn)

Noun - Genitive Neuter Plural

Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


elders

πρεσβυτέρων (presbyterōn)

Adjective - Genitive Masculine Plural

Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.


encircling

κύκλῳ (kyklō)

Preposition

Strong's 2945: A circle, ring. As if dative case of kuklos; i.e. In a circle, i.e. all around.


the

τοῦ (tou)

Article - Genitive Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


throne,

θρόνου (thronou)

Noun - Genitive Masculine Singular

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


their

αὐτῶν (autōn)

Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


number

ἀριθμὸς (arithmos)

Noun - Nominative Masculine Singular

Strong's 706: A number, total. From airo; a number.


was

ἦν (ēn)

Verb - Imperfect Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


myriads

μυριάδες (myriades)

Noun - Nominative Feminine Plural

Strong's 3461: A myriad, group of ten thousand, a ten thousand. From murioi; a ten-thousand; by extension, a 'myriad' or indefinite number.


of myriads

μυριάδων (myriadōn)

Noun - Genitive Feminine Plural

Strong's 3461: A myriad, group of ten thousand, a ten thousand. From murioi; a ten-thousand; by extension, a 'myriad' or indefinite number.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


thousands

χιλιάδες (chiliades)

Noun - Nominative Feminine Plural

Strong's 5505: A thousand, the number one thousand. From chilioi; one thousand.


of thousands.

χιλιάδων (chiliadōn)

Noun - Genitive Feminine Plural

Strong's 5505: A thousand, the number one thousand. From chilioi; one thousand.

 

[JLG]

Revelation 5:12

In a loud voice

φωνῇ (phōnē)

Noun - Dative Feminine Singular

Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.


they said:

λέγοντες (legontes)

Verb - Present Participle Active - Nominative Masculine Plural

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


“Worthy

Ἄξιόν (Axion)

Adjective - Nominative Neuter Singular

Strong's 514: Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.


is

ἐστιν (estin)

Verb - Present Indicative Active - 3rd Person Singular

Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.


the

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lamb

Ἀρνίον (Arnion)

Noun - Nominative Neuter Singular

Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.


who

τὸ (to)

Article - Nominative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


was slain,

ἐσφαγμένον (esphagmenon)

Verb - Perfect Participle Middle or Passive - Nominative Neuter Singular

Strong's 4969: To slay, kill by violence, slaughter, wound mortally. A primary verb; to butcher or to slaughter, or, to maim.


to receive

λαβεῖν (labein)

Verb - Aorist Infinitive Active

Strong's 2983: (a) I receive, get, (b) I take, lay hold of.


power

δύναμιν (dynamin)

Noun - Accusative Feminine Singular

Strong's 1411: From dunamai; force; specially, miraculous power.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


riches

πλοῦτον (plouton)

Noun - Accusative Masculine Singular

Strong's 4149: From the base of pletho; wealth, i.e. money, possessions, or abundance, richness, valuable bestowment.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


wisdom

σοφίαν (sophian)

Noun - Accusative Feminine Singular

Strong's 4678: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


strength

ἰσχὺν (ischyn)

Noun - Accusative Feminine Singular

Strong's 2479: Strength (absolutely), power, might, force, ability. From a derivative of is; forcefulness.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


honor

τιμὴν (timēn)

Noun - Accusative Feminine Singular

Strong's 5092: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


glory

δόξαν (doxan)

Noun - Accusative Feminine Singular

Strong's 1391: From the base of dokeo; glory, in a wide application.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


blessing!?

εὐλογίαν (eulogian)

Noun - Accusative Feminine Singular

Strong's 2129: Adulation, praise, blessing, gift.

 

[JLG]

Revelation 5:13

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


I heard

ἤκουσα (ēkousa)

Verb - Aorist Indicative Active - 1st Person Singular

Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.


every

πᾶν (pan)

Adjective - Accusative Neuter Singular

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


creature

κτίσμα (ktisma)

Noun - Accusative Neuter Singular

Strong's 2938: A created thing, a creature. From ktizo; an original formation, i.e. Product.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


heaven,

οὐρανῷ (ouranō)

Noun - Dative Masculine Singular

Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


earth,

γῆς (gēs)

Noun - Genitive Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


under

ὑποκάτω (hypokatō)

Preposition

Strong's 5270: Underneath, below, under. From hupo and kato; down under, i.e. Beneath.


the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


earth,

γῆς (gēs)

Noun - Genitive Feminine Singular

Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


in

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


the

τῆς (tēs)

Article - Genitive Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sea,

θαλάσσης (thalassēs)

Noun - Genitive Feminine Singular

Strong's 2281: Probably prolonged from hals; the sea.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


all

πάντα (panta)

Adjective - Accusative Neuter Plural

Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.


that [is]

τὰ (ta)

Article - Accusative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


in

ἐν (en)

Preposition

Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.


them,

αὐτοῖς (autois)

Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural

Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


saying:

λέγοντας (legontas)

Verb - Present Participle Active - Accusative Masculine Plural

Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.


?To Him who

Τῷ (Tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


sits

καθημένῳ (kathēmenō)

Verb - Present Participle Middle or Passive - Dative Masculine Singular

Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.


on

ἐπὶ (epi)

Preposition

Strong's 1909: On, to, against, on the basis of, at.


the

τῷ (tō)

Article - Dative Masculine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


throne,

θρόνῳ (thronō)

Noun - Dative Masculine Singular

Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


to the

τῷ (tō)

Article - Dative Neuter Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


Lamb,

Ἀρνίῳ (Arniō)

Noun - Dative Neuter Singular

Strong's 721: (originally: a little lamb, but diminutive force was lost), a lamb. Diminutive from aren; a lambkin.


be

ἡ (hē)

Article - Nominative Feminine Singular

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


praise

εὐλογία (eulogia)

Noun - Nominative Feminine Singular

Strong's 2129: Adulation, praise, blessing, gift.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


honor

τιμὴ (timē)

Noun - Nominative Feminine Singular

Strong's 5092: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


glory

δόξα (doxa)

Noun - Nominative Feminine Singular

Strong's 1391: From the base of dokeo; glory, in a wide application.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


power

κράτος (kratos)

Noun - Nominative Neuter Singular

Strong's 2904: Dominion, strength, power; a mighty deed. Perhaps a primary word; vigor.


forever

αἰῶνας (aiōnas)

Noun - Accusative Masculine Plural

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.


[and]

τῶν (tōn)

Article - Genitive Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


ever!?

αἰώνων (aiōnōn)

Noun - Genitive Masculine Plural

Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

 

[JLG]

Revelation 5:14

And

Καὶ (Kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

τὰ (ta)

Article - Nominative Neuter Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


four

τέσσαρα (tessara)

Adjective - Nominative Neuter Plural

Strong's 5064: Four. Or neuter tessara a plural number; four.


living creatures

ζῷα (zōa)

Noun - Nominative Neuter Plural

Strong's 2226: An animal, living creature. Neuter of a derivative of zao; a live thing, i.e. An animal.


said,

ἔλεγον (elegon)

Verb - Imperfect Indicative Active - 3rd Person Plural

Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.


“Amen,”

Ἀμήν (Amēn)

Hebrew Word

Strong's 281: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


the

οἱ (hoi)

Article - Nominative Masculine Plural

Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.


elders

πρεσβύτεροι (presbyteroi)

Adjective - Nominative Masculine Plural

Strong's 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.


fell down

ἔπεσαν (epesan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.


and

καὶ (kai)

Conjunction

Strong's 2532: And, even, also, namely.


worshiped.

προσεκύνησαν (prosekynēsan)

Verb - Aorist Indicative Active - 3rd Person Plural

Strong's 4352: From pros and a probable derivative of kuon; to fawn or crouch to, i.e. prostrate oneself in homage.

 

[JLG]

- In Chapter 1:1-9, we are told about Jesus Christ!

- Then from verse 11 to 20, we can listen to Jesus who expresses himself using the personal pronoun I!

- In chapter 2 and 3, Jesus keeps expressing His messages with the personal pronoun I!

- Then in chapter 4:8, we are told about Yah.weh, LORD God Almighty who was and is and is to come!

- Chapter 5 starts with Yah.weh as the One seated on the throne (verse 1)!

- Then we are told about Jesus as the Lion of the tribe of Judah, the Root of David (verse 5)!

- He comes and takes the book out of the right hand of Yah.weh the One that sits upon the throne (verse 7)!

- In verse 8 Jesus is called the Lamb in reference to His sacrifice!

- Because of this sacrifice, he will get everything (power, riches, wisdom, strength, honour, glory and blessing)!

- Then in verse 13, both Yah.weh, the One seated on the throne and the Lamb receive praise and honor and glory and power!

-Iit can’t be clearer!