Leviticus 19:19 states "Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee." I am confused about the last part (what is bolded).
So...what we are not supposed to wear? And why? Does this still apply today? And what can we do about it?
God’s law to the people of Israel commanded: “You must not wear mixed stuff of wool and linen together.” (Deut 22:11; see also Lev 19:19.) Regarding this, the
Encyclopaedia Judaica (Jerusalem, 1973, Vol. 14, col. 1213) remarked: “The clothing of the priests was notably exempt from the prohibition of
sha’atnez ["a garment of two sorts of thread",
New World Translation]. Exodus 28:6, 8, 15 and 39:29 prescribe that various pieces be made of linen and colored wool interwoven. . . . This suggests that the general prohibition was grounded on the taboo character of such a mixture, pertaining exclusively to the realm of the sacred.”
Thus, the Israelites who were not priests might wear a garment of linen and another of wool but were forbidden by God’s law to wear a garment of two sorts of thread, mixed.
Also, the mixing of different seeds in sowing was not permitted, though seeds of different kinds could be sown, each kind in separate places in the same field. (Lev 19:19; Isa 28:25) This may have been to keep the Israelites mindful of their
separateness and distinctness as God’s people, under his Kingship. If an Israelite violated this law, mixing two sorts of seeds, the entire produce of his field or vineyard became as something “devoted.” It was therefore forfeited to the sanctuary.(Deut 22:9; compare Lev 27:28; Num 18:14)
In his dealings with the nation of Israel, Jehovah God decreed that certain things, persons, or even entire cities be placed under a sacred ban, thereby restricting them from any common or profane use. Koehler and Baumgartner define
che´rem ("devoted") as a “thing or person devoted (to destruction or sacred use a[nd] therefore secluded from profane use),” and the causative form of the verb
cha·ram´ as “banish (by banning . . . seclude from society a[nd] life, devote to destruction).” (
Lexicon in Veteris Testamenti Libros, Leiden, 1958, p. 334)
Such devoted things in a sense, therefore, became “taboo” for the Israelites. The related word in Arabic retains a similar meaning till this day. To the Arab Muslims, the sacred territory of Mecca and Medina is considered
haram; and the
harim of a sheik has long been forbidden ground to all persons other than the master of the harem or his eunuchs.
This principle of
separateness at Leviticus 19:19 and Deuteronomy 22:11 is also seen at 2 Corinthians 6:14, 15, in which it says: "Do not become
unevenly yoked with unbelievers. For what
fellowship do righteousness and lawlessness have ? Or what
sharing does light have with darkness ? Further, what
harmony is there between Christ and Be´li·al ? Or what
portion does a faithful person have with an unbeliever ?"
Thus, any loyal individual to Jehovah God cannot
intermix with "unbelievers", not mixing "righteousness and lawlessness", just as the arrangement of not mixing "seeds of two sorts."(Lev 19:19)
Hence, the sacred worship of Jehovah God cannot be
mixed with "the world"(John 15:19), of which a part is false religion, unlike the churches who have absorbed and accepted doctrines and teachings that stem from paganism, such as hellfire, immortality of the soul, purgatory, the trinity, the belief that "all roads lead to God", the religious thought that "all good people go to heaven", that the earth is to be burned up.