Jimmie
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PARASHAH: “B'shalach” (when he let go) EXODUS 13:17-17:16....
We are coming down to the “show down” where Pharaoh gets his just desserts, and gets what he deserves for defying the God of Israel, going back on his word to “let Israel go”, you cannot pursue Israel without getting hurt, and Pharaoh and his army got to drink bitter waters, went off the “deep end” received a very fatal “water baptism”.
Yet before all this happens, there are some interesting verses to look at. Exodus 17: 18 states that, “The children of Israel went up armed out of the land of Egypt,”
Yet it also states that Elohim did not lead them through the land of the F’lishtim (The Philistines) because an encounter with them might bring on war, frighten them, and cause them to go back to Egypt. We must remember, they were ex-brick layers and makers, farmers, and canal diggers and builders, not warriors or soldiers.
The Hebrew word for "armed" is "Chamushim," which can mean "in ranks of 50s" or "military order." Yet did they have actual weapons? We don't know. If they did, they probably didn't know how to use them.
We can say the same thing about a Bible; it is useless in the hands of one who does not know how to use it, or uses it in wrongful ways, inventing “strange” doctrines, or taking verses out of context. The Israelites were ex-slaves, not men of war. Another question: if they DID have weapons, where did they get the weapons? Were the weapons among the spoils of Egypt? They might have been. But here is another view from a derashic perspective (Moral and spiritual)
The wise rabbis of old state that this word has roots in the words “chamesh” (the number 5) and “chamishim” (50). So how does this play a part in this verse? It is said that it was the 5th generation after Yosef that left Egypt; if a generation is 80 years, it would add up to 400 years. Also, the number 5 symbolizes “grace”. So, the Israelites left Egypt armed with the “grace” that Elohim bestowed on them. More importantly, they were armed with the protection, the blessings, and the leadership of Elohim, who led them out of Egypt. The number “50” also reminds us of the “50 gates of understanding,” which the ancient rabbis say that these are 50 questions that Elohim asked Job at the end of the Book of Job.”
Another midrash/commentary is that only 1 out of 5 Israelites left Egypt. Now I ask you, if all of Israel was witness to the destruction of Egypt by Elohim, why would they want to stay behind? Other sages say that only 1 out of 5 households put blood on their doorposts. Remember that these are just rabbinic thoughts in the Talmud (a compendium of commentaries). However, I ask you again, if Israel is witness to all the miracles and judgments, why would they NOT want to put lamb’s blood on their doorposts?
I would like to answer the question using a question. If we can have eternal life through the blood and sacrifice of Yeshua for our sins, past, present, and future, why do so many people still REJECT Him? The scripture states that ‘Wide is the way that leads to destruction, but narrow is the way that leads to eternal life.’
We can could also say that “B’nei Yisrael” went out of Egypt “equipped” with the promises that Adonai gave to His people; 1) Elohim will deliver Israel out from under the burden of Egyptian Slavery; 2) Israel will be REDEEMED by the ARM of Elohim-YHVH; 3) Elohim-YHVH will take Israel as HIS people and will be their GOD; 4) Israel will be brought into the chosen land of promise; 5) The promised land will be an INHERETANCE.
As believers, we have the Word of God, but if we are unskilled in using His WORD, or if we do not know how to interpret it correctly, we could actually do much harm to others, just like a sword in the hands of a child; the child could cut himself, or hurt one of his friends.
We might wonder how many Israelites left Egypt, probably about 2 million, plus those Egyptians who “saw the light”, plus the sheep and cattle. It was a huge people group that headed eastward across the Sinai Peninsula and then headed south after reaching “Midol” (an Egyptian army base, where weapons were stored).
We are told...” and it was told the King of Egypt that the people had fled” ...14:5. What? Didn't he already know that? Of course, he did, he let them go! It was probably a team of scouts that was sent out to track down the Israelites to see where they were going, and they gave their report back to Pharaoh. Now this took place a few days later, and Pharaoh is sorry he let them go. What? Didn't he remember the plagues? Some people never learn; they love misery. Now, Pharaoh musters together his entire army! Another mistake, never send out your entire armed forces; always leave behind reserve units. But Pharaoh was not a wise general. This probably took another few days, thus giving Israel about a week's head start; it would take quite a few days for about 2 million people to cross the Sinai Peninsula.
The name “Elohim” and “YHVH” are both used in this Parashah, “Elohim” is used in the beginning of this parashah, in Chap 13:17 meaning the “Strong, powerful God” yet the name YHVH later on, shows the personal name, (coming from “Havayah” meaning “to exist”) shows the personal relationship as “Adonai” which we also say when reading YHVH, anytime the word LORD is used in scripture, it is the name YHVH.
YHVH takes them across the Sinai Peninsula to thus entice the Egyptians, to utterly finish destroying them. Thus ends the powerful rule of Egypt. Egypt never recovered from that defeat. It formed another army years later, but it never had the power it once had with Rameses, Thutmose, Narmer, and other pharaohs of the past dynasties.
When the Israelites get to the beach, they get ready to cross, in Hebrew it is known as “Yam Suf”; in English, it is known as “Nuweiba Beach”, it is a tourist resort today in Egypt's Sinai Peninsula. We see that YHVH goes behind the Israelites to protect them, in the form of darkness to the Egyptians, yet light to the Israelites. To us as believers, Yeshua is our light, for us to follow, but to Satan, Yeshua is the conquering king. Without the light of Yeshua, without the light of the Torah, we live in darkness, spiritual darkness.
Chapter 14:13 is interesting. Moshe says; “Fear not and stand still and see the SALVATION of YHVH” in the Hebrew, the word “Salvation” is “YESHUAT” we have the name of our Messiah “Yeshua” plus the “Tav” Symbolically, we can see that Yeshua is part of Elohim, and He is moving to bring HIS people through the sea, It also reminds us that the “Tav” (T) symbolizes the covenant, it takes the form of the cross in Paleo-Hebrew. We have the name “Yeshua” and the “cross.” He is saving his people from physical destruction by the Egyptians, and in the future, He will die to save the world from Spiritual destruction.
In gematria (a Hebraic way using numbers to bring light to different words), “Yeshuat” adds up to 786. Reading from right to left, one way to understand the message of this sum of numbers is: “MAN (6) achieves ETERNAL life (8)(a new beginning) through the PERFECT God who is Yeshua, who is part of Elohim (7)
Now YHVH tells Moshe to “lift up your rod and your hand” and cause the sea to part, and it did, divide in two, we read that Israel crossed on “dry land” what with a strong wind to dry up the sea bottom, today this area is known as the “Gulf of Aqaba” they crossed a small stretch of sea bottom, about 10 miles across, to get to the land of Midian, now known as Saudi Arabia, if you go to Google earth, and look up “Nuweba Beach” you can see the area where the Israelites suposedly crossed over.
Then, YHVH gives the order to Moshe to raise his hand over the water again, and the waters closed up again and drowned the Egyptian army, the army was halfway across; we see something in the words, “hand” (Yad) and “rod” (Mateh) that makes us think. The “rod” is a symbol of authority, of rulership. The “hand” is a symbol of “power and strength” the Torah speaks of YHVH reveling his “Holy Arm” the “arm is connected to the hand” the ancient Hebrew symbol of the “Yod” is the extended “arm and hand” so we can see the message here, “Moshe” is the authority as he shows his leadership by raising his rod, and his hand opens and closes the sea, thus demonstrating his strength and power, but of course, it is not HIS, it is GOD's leadership and strength, being revealed THROUGH Moses.
When the people follow Moses, it is as if they are following GOD, trusting in his leadership and strength. When we receive Yeshua as Messiah, we trust in HIM as our leader and our strength, and we follow HIM through His WORD, yet many hope that Yeshua will follow THEM! (not going to happen) . We have been rescued from the grasp of Satan, by our Leader, who is strong, whose “hand” struck the death blow to Satan, whose “hands” bore the nails of Calvary's cross, and who leads us to a new life, we have been sanctified (set apart) to follow HIM for all of our days, (Should we choose to) of course it is a choice, but the “good Shepherd always “looks back” for his lost or misguided sheep, to lead them back to the fold.
We see other events that show God's protection and provision for his people, in verses 22-27 we see the “bitter waters made sweet” Moshe threw into the water “a tree” probably cut it down and threw it in, the waters were made sweet, the Torah is also called, “The TREE of LIFE” (Etz Chaim) that changes our bitterness to sweetness, from sorrow to happiness, from lost to saved.
In chapter 16, the provision of “Manna” in the desert “Bread from Heaven” (Lechem b'Shemayim) another provision from YHVH, it symbolizes “Yeshua the Bread of Life” and in chap 17, “Water from the Rock” this rock is there today in the Saudi Arabian desert very close to Mt. Sinai, it seems to be about 50 feet tall and has a crack down the middle. Go to “Google Images” and click on “The water rock at Horeb.” Moshe was told to “strike the rock,” and he did with his staff/rod, and out flowed water so that the congregation and the livestock could drink.
This symbolizes “Yeshua the Solid Rock” (Yeshua HaTzur) and Yeshua, the Living Water. (Yeshua Mayim Chayim). It also symbolizes that Yeshua was “struck ONLY ONCE for our sins at Calvary, ONLY ONCE meaning “nailed to the cross and died one time.” The invitation is out to accept the once-only sacrifice of our Savior and LORD. It is a gift worth accepting, but unfortunately, many reject it. The gift of salvation is eternal; it keeps on giving... and giving... and giving.
We are coming down to the “show down” where Pharaoh gets his just desserts, and gets what he deserves for defying the God of Israel, going back on his word to “let Israel go”, you cannot pursue Israel without getting hurt, and Pharaoh and his army got to drink bitter waters, went off the “deep end” received a very fatal “water baptism”.
Yet before all this happens, there are some interesting verses to look at. Exodus 17: 18 states that, “The children of Israel went up armed out of the land of Egypt,”
Yet it also states that Elohim did not lead them through the land of the F’lishtim (The Philistines) because an encounter with them might bring on war, frighten them, and cause them to go back to Egypt. We must remember, they were ex-brick layers and makers, farmers, and canal diggers and builders, not warriors or soldiers.
The Hebrew word for "armed" is "Chamushim," which can mean "in ranks of 50s" or "military order." Yet did they have actual weapons? We don't know. If they did, they probably didn't know how to use them.
We can say the same thing about a Bible; it is useless in the hands of one who does not know how to use it, or uses it in wrongful ways, inventing “strange” doctrines, or taking verses out of context. The Israelites were ex-slaves, not men of war. Another question: if they DID have weapons, where did they get the weapons? Were the weapons among the spoils of Egypt? They might have been. But here is another view from a derashic perspective (Moral and spiritual)
The wise rabbis of old state that this word has roots in the words “chamesh” (the number 5) and “chamishim” (50). So how does this play a part in this verse? It is said that it was the 5th generation after Yosef that left Egypt; if a generation is 80 years, it would add up to 400 years. Also, the number 5 symbolizes “grace”. So, the Israelites left Egypt armed with the “grace” that Elohim bestowed on them. More importantly, they were armed with the protection, the blessings, and the leadership of Elohim, who led them out of Egypt. The number “50” also reminds us of the “50 gates of understanding,” which the ancient rabbis say that these are 50 questions that Elohim asked Job at the end of the Book of Job.”
Another midrash/commentary is that only 1 out of 5 Israelites left Egypt. Now I ask you, if all of Israel was witness to the destruction of Egypt by Elohim, why would they want to stay behind? Other sages say that only 1 out of 5 households put blood on their doorposts. Remember that these are just rabbinic thoughts in the Talmud (a compendium of commentaries). However, I ask you again, if Israel is witness to all the miracles and judgments, why would they NOT want to put lamb’s blood on their doorposts?
I would like to answer the question using a question. If we can have eternal life through the blood and sacrifice of Yeshua for our sins, past, present, and future, why do so many people still REJECT Him? The scripture states that ‘Wide is the way that leads to destruction, but narrow is the way that leads to eternal life.’
We can could also say that “B’nei Yisrael” went out of Egypt “equipped” with the promises that Adonai gave to His people; 1) Elohim will deliver Israel out from under the burden of Egyptian Slavery; 2) Israel will be REDEEMED by the ARM of Elohim-YHVH; 3) Elohim-YHVH will take Israel as HIS people and will be their GOD; 4) Israel will be brought into the chosen land of promise; 5) The promised land will be an INHERETANCE.
As believers, we have the Word of God, but if we are unskilled in using His WORD, or if we do not know how to interpret it correctly, we could actually do much harm to others, just like a sword in the hands of a child; the child could cut himself, or hurt one of his friends.
We might wonder how many Israelites left Egypt, probably about 2 million, plus those Egyptians who “saw the light”, plus the sheep and cattle. It was a huge people group that headed eastward across the Sinai Peninsula and then headed south after reaching “Midol” (an Egyptian army base, where weapons were stored).
We are told...” and it was told the King of Egypt that the people had fled” ...14:5. What? Didn't he already know that? Of course, he did, he let them go! It was probably a team of scouts that was sent out to track down the Israelites to see where they were going, and they gave their report back to Pharaoh. Now this took place a few days later, and Pharaoh is sorry he let them go. What? Didn't he remember the plagues? Some people never learn; they love misery. Now, Pharaoh musters together his entire army! Another mistake, never send out your entire armed forces; always leave behind reserve units. But Pharaoh was not a wise general. This probably took another few days, thus giving Israel about a week's head start; it would take quite a few days for about 2 million people to cross the Sinai Peninsula.
The name “Elohim” and “YHVH” are both used in this Parashah, “Elohim” is used in the beginning of this parashah, in Chap 13:17 meaning the “Strong, powerful God” yet the name YHVH later on, shows the personal name, (coming from “Havayah” meaning “to exist”) shows the personal relationship as “Adonai” which we also say when reading YHVH, anytime the word LORD is used in scripture, it is the name YHVH.
YHVH takes them across the Sinai Peninsula to thus entice the Egyptians, to utterly finish destroying them. Thus ends the powerful rule of Egypt. Egypt never recovered from that defeat. It formed another army years later, but it never had the power it once had with Rameses, Thutmose, Narmer, and other pharaohs of the past dynasties.
When the Israelites get to the beach, they get ready to cross, in Hebrew it is known as “Yam Suf”; in English, it is known as “Nuweiba Beach”, it is a tourist resort today in Egypt's Sinai Peninsula. We see that YHVH goes behind the Israelites to protect them, in the form of darkness to the Egyptians, yet light to the Israelites. To us as believers, Yeshua is our light, for us to follow, but to Satan, Yeshua is the conquering king. Without the light of Yeshua, without the light of the Torah, we live in darkness, spiritual darkness.
Chapter 14:13 is interesting. Moshe says; “Fear not and stand still and see the SALVATION of YHVH” in the Hebrew, the word “Salvation” is “YESHUAT” we have the name of our Messiah “Yeshua” plus the “Tav” Symbolically, we can see that Yeshua is part of Elohim, and He is moving to bring HIS people through the sea, It also reminds us that the “Tav” (T) symbolizes the covenant, it takes the form of the cross in Paleo-Hebrew. We have the name “Yeshua” and the “cross.” He is saving his people from physical destruction by the Egyptians, and in the future, He will die to save the world from Spiritual destruction.
In gematria (a Hebraic way using numbers to bring light to different words), “Yeshuat” adds up to 786. Reading from right to left, one way to understand the message of this sum of numbers is: “MAN (6) achieves ETERNAL life (8)(a new beginning) through the PERFECT God who is Yeshua, who is part of Elohim (7)
Now YHVH tells Moshe to “lift up your rod and your hand” and cause the sea to part, and it did, divide in two, we read that Israel crossed on “dry land” what with a strong wind to dry up the sea bottom, today this area is known as the “Gulf of Aqaba” they crossed a small stretch of sea bottom, about 10 miles across, to get to the land of Midian, now known as Saudi Arabia, if you go to Google earth, and look up “Nuweba Beach” you can see the area where the Israelites suposedly crossed over.
Then, YHVH gives the order to Moshe to raise his hand over the water again, and the waters closed up again and drowned the Egyptian army, the army was halfway across; we see something in the words, “hand” (Yad) and “rod” (Mateh) that makes us think. The “rod” is a symbol of authority, of rulership. The “hand” is a symbol of “power and strength” the Torah speaks of YHVH reveling his “Holy Arm” the “arm is connected to the hand” the ancient Hebrew symbol of the “Yod” is the extended “arm and hand” so we can see the message here, “Moshe” is the authority as he shows his leadership by raising his rod, and his hand opens and closes the sea, thus demonstrating his strength and power, but of course, it is not HIS, it is GOD's leadership and strength, being revealed THROUGH Moses.
When the people follow Moses, it is as if they are following GOD, trusting in his leadership and strength. When we receive Yeshua as Messiah, we trust in HIM as our leader and our strength, and we follow HIM through His WORD, yet many hope that Yeshua will follow THEM! (not going to happen) . We have been rescued from the grasp of Satan, by our Leader, who is strong, whose “hand” struck the death blow to Satan, whose “hands” bore the nails of Calvary's cross, and who leads us to a new life, we have been sanctified (set apart) to follow HIM for all of our days, (Should we choose to) of course it is a choice, but the “good Shepherd always “looks back” for his lost or misguided sheep, to lead them back to the fold.
We see other events that show God's protection and provision for his people, in verses 22-27 we see the “bitter waters made sweet” Moshe threw into the water “a tree” probably cut it down and threw it in, the waters were made sweet, the Torah is also called, “The TREE of LIFE” (Etz Chaim) that changes our bitterness to sweetness, from sorrow to happiness, from lost to saved.
In chapter 16, the provision of “Manna” in the desert “Bread from Heaven” (Lechem b'Shemayim) another provision from YHVH, it symbolizes “Yeshua the Bread of Life” and in chap 17, “Water from the Rock” this rock is there today in the Saudi Arabian desert very close to Mt. Sinai, it seems to be about 50 feet tall and has a crack down the middle. Go to “Google Images” and click on “The water rock at Horeb.” Moshe was told to “strike the rock,” and he did with his staff/rod, and out flowed water so that the congregation and the livestock could drink.
This symbolizes “Yeshua the Solid Rock” (Yeshua HaTzur) and Yeshua, the Living Water. (Yeshua Mayim Chayim). It also symbolizes that Yeshua was “struck ONLY ONCE for our sins at Calvary, ONLY ONCE meaning “nailed to the cross and died one time.” The invitation is out to accept the once-only sacrifice of our Savior and LORD. It is a gift worth accepting, but unfortunately, many reject it. The gift of salvation is eternal; it keeps on giving... and giving... and giving.
