Christ Is All

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"CHRIST IS ALL"
-- Colossians 3:11


MY text is so very short that you cannot forget it; and, I am quite certain, if you are Christians at all, you will be sure to agree with it. What a multitude of religions there is in this poor wicked world of ours! Men have taken it into their heads to invent various systems of religion and if you look round the world, you will see scores of different sects; but it is a great fact that, while there is a multitude of false religions, there is but one that is true. While there are many falsehoods, there can be but one truth; real religion is, therefore, one.

There is but one gospel--the gospel of our Lord Jesus Christ.

What a wonderful thing it is that Jesus Christ, the Son of God, should be born of humble parents, and live as a poor man in this world, for the purpose of our salvation! He lived a life of suffering and trial, and at length, through the malignity of his enemies, was crucified on Calvary as an outcast of society. "Now," said they, "there is an end of his religion; now it will be such a contemptible thing, that nobody will ever call himself a Christian; it will be discreditable to have anything to do with the name of the man Jesus, the prophet of Nazareth." But it is a wonderful fact that this religion has not only lived, but is at this hour as strong as ever.

Yes! the religion he founded still exists, and is still powerful, and constantly extending. While other religions have sunk into the darkness of the past, and the idols have been cast to the moles and to the bats, the name of Jesus is still mighty; and it shall continue to be a blessed power so long as the universe shall endure.

The religion of Jesus is the religion of God; hence, notwithstanding all the obloquy and persecution which it has had to encounter, it still exists, and still flourishes. It is this religion which I shall attempt to preach to you--the one gospel of our Lord and Saviour, Jesus Christ-- and the text embraces it all in the most comprehensive manner, "Christ is all." I shall use it, first as a test to try you, and, afterwards, as a motive to encourage you. I want, first, to sift you, to see how many of you are the people of God, and how many are not. I shall make my text a great sieve, and put you in it to see which is wheat and which is chaff. We must consider this passage in two or three senses in order, first, to use it as:--

I. A TEST TO TRY YOU.

Christ must be all, as your Great Master and Teacher.

There are some who set up a certain man as their authority; they regard him as their master, they look up to him as their teacher, and whatever he says is right; it is the truth, and is not to be disputed. Or, perhaps, they have taken a certain book, other than the Bible, and say, "We will judge all things by this book"; and if the preacher does not teach exactly the creed written in that book, he is set down as not sound in the faith, and this they do not hesitate to say at once, because he does not come up to the standard of their little book! We meet with many people in this world who make their creed, their one little narrow creed, everything, and they measure everything and everybody by that. But, my friends, I must have you say that "Christ is all," and not any man, however good or great, before I can allow that you are Christians.

We have not to follow men.

Our faith stands not in the wisdom of man, but in the power of God. We are to follow no man, except so far as he follows Christ, who alone is our Master. Be not deceived; submit not yourselves to creeds, to books, or to men; give yourselves to the study of God's Word, derive your creed and the doctrines of your faith from it alone, and then you will be able to say:--

"Should all the forms that men devise
Assault my faith with treacherous art,
I'd call them vanity and lies,
And bind the gospel to my heart."

Let Christ be your only Master, and say, in the words of our text, "Christ is all."

Now can you say this, or are you boasting, "The Baptists are all"--"The Wesleyans are all"--"The Church of England is all"? As the Lord lives, if you are saying that, you do not know his truth; because you are not testifying that "Christ is all," but simply uttering the Shibboleth of your little party. I should like to see the word party blotted out from the vocabulary of the Christian Church. I thank God that I have no sympathy whatever with that which is merely sectarian, and have grace given me to protest against it, and to exclaim:--

"Let party names no more
The Christian world o'erspread";

since:--

"Gentile and Jew, and bond and free,
Are one in Christ, their Head."

If "Christ is all" to you, you are Christians; and I, for one, am ready to give you the right hand of brotherhood. I do not mind what place of worship you attend, or by what distinctive name you may call yourselves, we are brethren; and I think, therefore, that we should love one another. If, my friends, you cannot embrace all who love the Lord Jesus Christ, no matter to what denomination they may belong, and as belonging to the universal Church, you have not hearts large enough to go to heaven; because, if such be your contracted views, you cannot possibly say, "Christ is all."

--to be cont`d

 

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II. A MOTIVE TO ENCOURAGE YOU.

"Christ is all."

My beloved friends, in what is he all?

Christ is all in the entire work of salvation.

Let me just take you back to the period before this world was made. There was a time when this great world, the sun, the moon, the stars, and all which now exist throughout the whole of the vast universe, lay in the mind of God, like unborn forests in an acorn cup. There was a time when the Great Creator lived alone, and yet he could foresee that he would make a world, and that men would be born to people it; and in that vast eternity a great scheme was devised, whereby he might save a fallen race. Do you know who devised it? God planned it from first to last. Neither Gabriel nor any of the holy angels had anything to do with it. I question whether they were even told how God might be just, and yet save the transgressors.

God was all in the drawing up of the scheme, and Christ was all in carrying it out.

There was a dark and doleful night! Jesus was in the garden, sweating great drops of blood, which fell to the ground; nobody then came to bear the load that had been laid upon him. An angel stood there to strengthen him, but not to bear the sentence. The cup was put into his hands, and Jesus said, "Father, must I drink it?" and his Father replied, "If thou dost not drink, sinners cannot be saved"; and he took the cup and drained it to its very dregs.

No man helped him.

And when he hung upon that accursed tree of Calvary, when his precious hands were pierced, when:--

"From his head, his hands, his feet,
Sorrow and love flowed mingled down,"

there was nobody to help him.

He was "all" in the work of salvation.

And, my friends, if any of you shall be saved, it must be by Christ alone. There must be no patchwork; Christ did it all, and will not be helped in the matter.

Christ will not allow you, as some say, to do what you can, and leave him to make up the rest.

What can you do that is not sinful?

Christ has done all for us; the work of redemption is all finished.

Christ planned it all, and worked out all; and we, therefore, preach a full salvation through Jesus Christ.

What could we poor mortals do towards saving ourselves? Our best works are but mean and worthless to that great end; I am sure I could not do it. My preaching--I am ashamed of that, and there are a thousand faults in my prayers. God wants nothing of us by way of "making up" Christ's work; but he cancels all the sins, and blots out all the transgressions of everyone who trusts to his Son's death.

If I have found Christ, I have found all.

"I have not strong faith," say you. Never mind; Christ is all.

"I do not feel my sins sufficiently"; but Christ is all.

Many people think they must feel a load of repentance before they may hope Christ will receive them. I know every child of God will repent; but we are not all brought to the cross by the terrors of the law. It is not your feelings, my friends, that will save you; but Christ only, Christ standing in your stead, Christ being your Substitute. If, feeling your need of his grace to pardon you, and his righteousness to justify you before God, you can but just look to Christ, though you have nothing good about you, you will have done all that is necessary to carry you to heaven; because it is not your act that can save you, but the act of Christ alone.

A little while ago, I had a conversation with an Irishman, who had been to hear me preach. He had come to ask me, he said, the way of salvation. "What troubles me," said he, "is this: God says that he will condemn the sinner, and punish him; then how can God forgive, because he must punish if he would keep his word?" I placed before him the Scriptural view of the atonement, in the substitution of Christ for the sinner; and the poor man was astonished and delighted beyond measure, never having understood the beauty and simplicity of the gospel way of salvation before. "Is it really so?" said he. "It is in the Bible," I replied. "Then the Bible must be true," said he, "for nobody but God could have thought it."

If Jesus Christ is our Surety, friends, we are safe from the demands of the law.

If Christ is our Substitute, we shall not suffer the penalty due to sin; for God will never punish the same sin twice. If I have nothing but Christ, I do not want anything else, for Christ is all. If Christ is your all, you will not want anything to help you, either in living or in dying.

Now for two thoughts before I close.

1. If a man has Christ, then what does he want else? If a man has Christ, he has everything.

If I want perfection, and I have Christ, I have absolute perfection in him.

If I want righteousness, I shall find in him my beauty and my glorious dress.

I want pardon, and if I have Christ, I am pardoned.

I want heaven, and if I have Christ, I have the Prince of heaven, and shall be there by-and-bye, to live with Christ, and to dwell in his blessed embrace for ever.

If you have Christ, you have all.


--Spurgeon

excerpt from:
Christ Is All - Charles H. Spurgeon