Melchizedek.as theophany or vision dream.
Mechizedek wasn't theophany or vision.. He was a real man who really existed.
Heb 7:1 For this Melchizedek, king of Salem, priest of the Most High God,
who met Abraham as he was returning from the slaughter of the kings and blessed him,
A theophany a representation of flesh signified as sinful,
Was Melchizedek a Theophany? And Do Theophanies Represent Sinful Flesh? A Biblical Response
Recently, I encountered a statement suggesting that Jesus, as the Son of Man from the tribe of Judah, came “after the order of Melchizedek as a theophany or vision dream.” The speaker went on to claim that every theophany represents sinful flesh, and therefore only literal dying flesh could satisfy the demands of the law.
While parts of this statement affirm biblical truths—such as Jesus being from Judah and fulfilling the priesthood of Melchizedek—other parts are deeply problematic and require correction.
1. Melchizedek Was a Real Man, Not a Theophany
Genesis 14 introduces Melchizedek as the
king of Salem and
priest of God Most High. He meets Abraham, blesses him, and receives tithes. There is no indication that this was a vision or divine manifestation. He is presented as a
historical figure.
Hebrews 7:3 says Melchizedek was “without father, without mother, without genealogy,” but this is best understood as a
literary device to highlight his priesthood’s uniqueness—not a claim that he was divine or non-human. Unlike Levitical priests, whose lineage was essential, Melchizedek’s priesthood was based on
divine appointment, not ancestry.
He is a
type of Christ, not Christ Himself.
2. Theophanies Are Holy Manifestations, Not Representations of Sinful Flesh
A
theophany is a visible manifestation of God, often in the Old Testament. Examples include:
- The burning bush (Exodus 3)
- The pillar of cloud and fire (Exodus 13)
- The Angel of the Lord (Judges 6, Joshua 5)
These appearances are
holy, awe-inspiring, and often provoke fear or worship. They are
not representations of sinful flesh. In fact, sinful flesh cannot even stand in the presence of God without purification (Isaiah 6:5–7).
To claim that every theophany represents sinful flesh is not only
unbiblical, it borders on
blasphemy, as it mischaracterizes God’s nature and His manifestations.
3. Jesus Was Not a Theophany—He Was God Incarnate
John 1:14 says, “The Word became flesh and dwelt among us.” Jesus was not a vision or temporary appearance—He was
born of a woman, lived a human life, and
died a literal death.
Hebrews 2:14–17 emphasizes that Jesus had to be made
like His brethren in every respect to be a merciful and faithful high priest. His death was real, physical, and necessary to fulfill the law’s demand for justice.
Romans 8:3 says God sent His Son “in the likeness of sinful flesh,” meaning He came in real human flesh, but
without sin.
4. The Gospel Requires Real Flesh, Not Symbolism
The law demanded
death for sin (Hebrews 9:22). A symbolic death or visionary appearance could never satisfy that requirement. Jesus, the sinless Lamb of God, bore our sins in His body on the cross (1 Peter 2:24). His death was not metaphorical—it was the
literal fulfillment of divine justice.
Conclusion
Melchizedek was a real man, used as a type to foreshadow Christ’s eternal priesthood. Theophanies are holy manifestations of God, not representations of sinful flesh. And Jesus was not a theophany—He was
God in the flesh, who died a real death to redeem humanity.
To conflate these categories is to misunderstand the nature of God’s revelation and the core of the gospel itself.