Dylan569
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When I say “Biblically Orthodox”, I of course mean those of us who are Calvinists. The Arminian therefore cannot legitimately address the question that I am going to ask.
The Bible is clear that being ‘born again’, ‘born anew’ or ‘born from above’ is not brought about by a person believing, he believes because he has been, previously, born from above by God. Jn 1:12-13; Acts 16:14; Eph. 2:1-10; Phil. 2:12-13. This is what the Calvinist believes because that is what the Scriptures clearly indicate.
Can a person be born again, in a regenerate state, and not be justified? If so, does that not indicate that faith is just as much evidence of being justified as well as evidence of being born again?
Jesus our Lord: “who was delivered up because of our offences, and was raised up because of our being declared righteous.” (Rom 4:25, YLT)
From the Cambridge Bible:
for our offences] Lit. because of our offences; “because we had offended.” Such is the natural meaning of the Gr. The fact of our sins demanded, for their just remission, nothing less than the Lord’s Death.
for our justification] Lit. because of our Justification. The construction is identical. This, and the balance of the clauses, seem to demand the exposition: “He was raised, because our justification was effected;” not, “in order to give us justification,” as many interpret it. The parallel is complete: “We sinned, therefore He suffered: we were justified, therefore He rose.”
The 1644/1646 First London Confession of Faith on Justification reads:
“XXVIII.
Those that have union with Christ, are justified from all their sins by the blood of Christ, which justification is a gracious and full acquittance of a guilty sinner from all sin, by God, through the satisfaction that Christ hath made by His death for all their sins, and this applied (in manifestation of it) through faith.”
This is why I embrace the 1644/1646 Confession rather than the 1689 Baptist Confession, which follows the Westminster Confession on this point.
The Bible is clear that being ‘born again’, ‘born anew’ or ‘born from above’ is not brought about by a person believing, he believes because he has been, previously, born from above by God. Jn 1:12-13; Acts 16:14; Eph. 2:1-10; Phil. 2:12-13. This is what the Calvinist believes because that is what the Scriptures clearly indicate.
Can a person be born again, in a regenerate state, and not be justified? If so, does that not indicate that faith is just as much evidence of being justified as well as evidence of being born again?
Jesus our Lord: “who was delivered up because of our offences, and was raised up because of our being declared righteous.” (Rom 4:25, YLT)
From the Cambridge Bible:
for our offences] Lit. because of our offences; “because we had offended.” Such is the natural meaning of the Gr. The fact of our sins demanded, for their just remission, nothing less than the Lord’s Death.
for our justification] Lit. because of our Justification. The construction is identical. This, and the balance of the clauses, seem to demand the exposition: “He was raised, because our justification was effected;” not, “in order to give us justification,” as many interpret it. The parallel is complete: “We sinned, therefore He suffered: we were justified, therefore He rose.”
The 1644/1646 First London Confession of Faith on Justification reads:
“XXVIII.
Those that have union with Christ, are justified from all their sins by the blood of Christ, which justification is a gracious and full acquittance of a guilty sinner from all sin, by God, through the satisfaction that Christ hath made by His death for all their sins, and this applied (in manifestation of it) through faith.”
This is why I embrace the 1644/1646 Confession rather than the 1689 Baptist Confession, which follows the Westminster Confession on this point.