I never said your interpretation is unreasonable. I looked carefully at it and then examined again what the verses actually said. I came to the conclusion your interpretation is not what the verse actually says. And I gave you the explanation why V7 cannot be linked with v5, did you even consider it or not?
Let’s just be frank when you said I’m being biased that you are also being biased. But the very least I did was to prove why your interpretation is wrong. Are you able to prove my interpretation wrong? If so, go ahead. If not, why did you not even consider changing your interpretation?
And you’ve misunderstood me. I never dismissed what you’ve presented, I’ve simply not had the time to examine it yet. We have not even got past the disagreement about Jude 1:6-7. If I am right about Jude 1:6-7 then the account of fallen angels committing sexual sins with human women is already somewhat established.
I know you didn't say it was unreasonable. You said nothing at all. You simply continued with your argument. I also didn't say you were biased. I simply used your number. I also went over the passage again and realized that I wasn't wrong when I was recalling the passage from memory. Here's the passage.
3 Beloved, all diligence using to write to you concerning the common salvation, I had necessity to write to you, exhorting to agonize for the faith once delivered to the saints,
4 for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying,
5 and to remind you I intend, you knowing once this, that the Lord, a people out of the land of Egypt having saved, again those who did not believe did destroy;
6 messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,
7 as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering.
8 In like manner, nevertheless, those dreaming also the flesh indeed do defile, and lordship they put away, and dignities they speak evil of,
9 yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, 'The Lord rebuke thee!' (Jude 1:3-9 YLT)
In verse 4 we see that Jude is speaking of certain ungodly men who turn the grace of God into lasciviousness and were denying the Lord God and Jesus. Then in verse 5 he says he's going to remind them of some things that happened in the past. First he mentions those who came out of Egypt who didn't believe. They were destroyed. Then he mentions the angels who did not keep their own principalities and left their own habitation. These too, have denied the Lord God. He says they are reserved in chains until a day of judgment. He says nothing about the angels committing fornication. Then he moves to Sodom and Gomorrah. Sodom and Gomorrah
and the cities around them, "In like manner to these." In like manner to who? To Sodom and Gomorrah. The cities around Sodom and Gomorrah in like manner to Sodom and Gomorrah gave themselves over to whoredom and had gone after other flesh. Then he goes on in verse 8 to say, In like manner, in like manner to who? Sodom and Gomorrah and the cities around them, those dreaming
"also" defile the flesh. They also put away Lordship. Again, they denied God. And they spoke evil of dignitaries. As a counter point he notes Michael the arch angel who when contesting with the devil would speak evil of him but rather said, the Lord rebuke you.
The whole point here is the judgment of those rejecting God. He gives four examples. Of two he mentions fornication, of the other two he doesn't.