Hello Pekoe.
You made some comments about Paul's letter to the Romans, one of your comments in particular follows.
Paul is not really saying that a righteous gentile exists, nor is Paul actually saying that a gentile can
be saved by fulfilling the righteous requirements of the law. Only that a good uncircumcised gentile
will judge the law breaking Jew.
Paul is saying a Gentile who may never have heard the gospel, but has faith in God is deemed as "circumcised." Circumcision is a covenant of faith, so the believing non-Jewish person is saved.
Paul is addressing the Jewish members in the Roman church Pekoe.
I'm aware of it.
The purpose of the law is not to generate righteous behavior, rather the law shows us, well
and truly, how far we fall short of God's righteous standard.
God's righteous standard is to do justly and love mercy and to walk humbly with Him (Mic.6:8)
Law restrains society because the
law contains penalties. If the government abolished the police force your society would break down into total anarchy.
I agree.
The law itself contains no inbuilt power to sanctify anyone and that was never purpose of the law.
It does when it's combined with faith, because the whole law of God includes forgiveness. (He.4:2)
If you read the next chapter in this letter to the Romans, you will find what I have said to be true.
I've read the book many times and I think I know now why Paul's letters seem contrary to Jesus teachings.
19 Now we know that whatever the law says, it says to those who are under the law, that every mouth
may be stopped, and all the world may become guilty before God.
Right, step one is understand that we are sinners. This is why Jesus came preaching repent.
20 Therefore by the deeds of the law
no flesh will be justified in His sight, for by the law is the knowledge of sin.
And as you correctly said, Paul is speaking to Jews, who thought physical circumcision made them righteous, or that washing their hands would keep them from defilement. He's dealing with new converts who were steeped in tradition
We know what sin is because the law says it's sin. [/Quote]
That's true.
We then find that we are unable to obey the law to any degree. This is the deeper truth that has been revealed within the scripture.
This isn't true. If people were unable to obey even the simplest directive, God would never have chosen to save people by preaching. The people of Nineveh would have been doomed.
May I ask why you would even ponder the idea that a gentile could obey the law even though they never received the law. When the Jews who received the law were so disobedient to the law.
Certainly. I asked a Jewish friend why he didn't believe Jesus is the Messiah. Aside from the usual answers, I discovered that God doesn't require sacrifice for sins. This seems totally contrary to everthing I was ever taught in church, but examining the scriptures showed me that my Jewish friend was right.
Jesus came here for the purpose of revealing God to us. His death was nothing less than murder, which God knew would happen, but had no part in:
Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. Mk.12:6
This was God's will, not torture and death of His Son. God simply turned an evil thing for our benefit. Just like this:
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.Ge.50:50
Paul is correct in that the law has effectively condemned the world.
God's intention was never to condemn anyone, but that people should come to faith in Him.