Donnie Ducati
Member
- Joined
- Nov 2, 2011
- Messages
- 209
One of the most troubling doctrines set forth by some popular cults is that the Son of God is not eternally preexistent, but rather is a “begotten” creature. They proclaim that He was birthed first in the order of creation. Biblical texts such as Psalm 2:7 (“Today I have begotten Thee”) and Colossians 1:15 (“He is…the first-born of all creation”) are used as a wedge in their attempt to shatter the deity of Christ and the doctrine of the Trinity. Are they rightly interpreting these passages, however? Are these passages really statements about the essential nature of the Son of God? Are the writers of Scripture asserting that the Son is a very specially exalted, but ultimately created,being? In particular, is Psalm 2:7 setting forth that there is a point during God’s creation of the world at which the Son was “begotten” by God the Father?
The hermeneutical or interpretive mistake that many cults (and even some Christians) make is to assume that whenever the term Son is used in reference to Jesus, it is a reference to His deity. This may be true in some instances, but most of the time it is not; rather, the reference is to His identity as the Messiah. It is clear that Jesus’ messianic identity includes His preexistence as deity, but this is not the focus in most instances in the New Testament. Instead, the New Testament writers are usually seeking to prove that Jesus of Nazareth is the one and only person empowered with God’s Spirit to bring about God’s kingdom on earth; in other words, that Jesus is the Messiah, literally, “the Anointed One.”
The hermeneutical or interpretive mistake that many cults (and even some Christians) make is to assume that whenever the term Son is used in reference to Jesus, it is a reference to His deity. This may be true in some instances, but most of the time it is not; rather, the reference is to His identity as the Messiah. It is clear that Jesus’ messianic identity includes His preexistence as deity, but this is not the focus in most instances in the New Testament. Instead, the New Testament writers are usually seeking to prove that Jesus of Nazareth is the one and only person empowered with God’s Spirit to bring about God’s kingdom on earth; in other words, that Jesus is the Messiah, literally, “the Anointed One.”
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