Hekuran
Faithful Brother in Christ
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- Nov 18, 2008
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Question out for discussion really. This weekend I came across some ideas about the phrase "born again" that I'd not considered before.
The phrase born again only comes up in one passage in the Bible - that is Jesus' conversation with Nicodemus. John 3
Jesus declared:
We read this informed by what we know of Jesus' death and resurrection from the dead. But could not have been part of the original conversation - it took place before Jesus died.
So in the context of the original interview with Nicodemus, a more natural understanding of Jesus saying "no one can see the kingdom of God unless he is born again" would be something like: Nicodemus, your great learning and status as a Pharisee is holding you back. If you really want to understand who I am and what I have come to do, you will have to strip yourself of all that you have spent your whole life acquiring, and start from the very beginning.
So it is very similar in meaning to Matthew 19: Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.
If this is correct, then I think it has implications for the kind of thinking that says, "I prayed a prayer and was sincere in my heart so now I am born again and am destined for heaven."
Rather
I am born again: in following Jesus my life has been taken to pieces; everything I once depended on I have lost, and now, by faith, I live according to the priorities of God's kingdom.
(This is a thought, it is not a final position that I have arrived at or that I want to persuade anybody to. I'd be grateful for others' perspectives.)
The phrase born again only comes up in one passage in the Bible - that is Jesus' conversation with Nicodemus. John 3
Jesus declared:
"I tell you the truth, no one can see the kingdom of God unless he is born again."
"How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!"
Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, 'You must be born again.' The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."
"How can a man be born when he is old?" Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!"
Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, 'You must be born again.' The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."
We read this informed by what we know of Jesus' death and resurrection from the dead. But could not have been part of the original conversation - it took place before Jesus died.
So in the context of the original interview with Nicodemus, a more natural understanding of Jesus saying "no one can see the kingdom of God unless he is born again" would be something like: Nicodemus, your great learning and status as a Pharisee is holding you back. If you really want to understand who I am and what I have come to do, you will have to strip yourself of all that you have spent your whole life acquiring, and start from the very beginning.
So it is very similar in meaning to Matthew 19: Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.
If this is correct, then I think it has implications for the kind of thinking that says, "I prayed a prayer and was sincere in my heart so now I am born again and am destined for heaven."
Rather
I am born again: in following Jesus my life has been taken to pieces; everything I once depended on I have lost, and now, by faith, I live according to the priorities of God's kingdom.
(This is a thought, it is not a final position that I have arrived at or that I want to persuade anybody to. I'd be grateful for others' perspectives.)