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anybody up for a study on the parables ?

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I was wondering if the hard wayside ground that had not been tilled symbolized the following.
Those who have set up a barrier to protect their heart from being hurt, but in so doing, blocked out the good of God's Word & His love as well.
People can't put up sifting barriers that only let the good in.
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that is an excellent point. it does make sense. the reason i say this is that we all know that when people put up barriers over their heart like that it is usually because they have not sought or put their faith in christ therefore they they do not have the forgiveness for others that we receive from christ. this being the case, if we do not forgive those that hurt us then we harbor it and it then turns into bitterness.

bitterness then turning into anger and anger into hate. i know this because i have been there myself. it is through these happenings that the lord has showed me his love for me.
 
The parable of the growing seed

Mk 4:26-29 "And He said, "The kingdom of God is as if a man should scatter seed on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. For the earth yields crops by itself: first the blade, then the head, after that the full grain in the head. But when the grain ripens, immediately he puts in the sickle, because the harvest has come."

Because Jesus said that the Parable of the Soils was a key for understanding other parables (Mk 4:13), we can say that the seed He speaks of here represents the Word of God, as it did in the Parable of the Soils. Therefore, with this parable, Jesus shows the way the word of God works with hidden and mysterious power, just like a seed.

The Bible isn’t just an instruction manual or a list of rules to follow. It lives and works its life into us. It has hidden and mysterious power to change our life. This book has wrestled with me; this book has slapped me around. This book has comforted me; this book has overwhelmed my heart with the joy of heaven itself. This book has healed me; this book has wounded me. This book has smiled on me; this book has frowned on me. This book has wept with me, and it has sung joyfully with me; it shouts to me, whispers to me, and preaches to me. The idea that a preacher lends life to God’s Word is wrong; the only thing a preacher has to give to the word is a voice. Like a seed, the word of God has a hidden and mysterious power.

When the farmer should scatter seed on the ground, and it grows by night, and he sees the seed sprouted in the morning, he has just worked as a partner with God. Man has done what he could do - plant the seed; and God has done what only He can do: grow the seed.

This shows that the word of God works invisibly within us. God promised that His word would accomplish the purpose for which He sends it (Isa. 55:11). So when you hear the word it works in you - even as you sleep! In works in you spiritually, in a way that it invisible to our eyes.

The secret of growth is in the seed, not in the soil nor in the weather nor in the cultivating. These all help, but the seed spontaneously works according to its own nature. How exactly the seed grows is a mystery to the farmer. Though it grows by a process he cannot see nor fully account for, he has faith in the growing process. So it is with the Kingdom of God: we work in partnership with God, yet the real work is left up to Him - we trust in a process we cannot see nor fully account for.

Just as a field’s crop may be unnoticed when first planted, but can’t be missed when mature, so it is with the Kingdom of God. It has small beginnings, and its root may be small, but when God develops the work it cannot be missed.

This is the glory of Jesus’ work in us. It was prophetically said of Him, a bruised reed He will not break, and smoking flax He will not quench (Isa. 42:3). Jesus takes something as small and insignificant as a seed, buries it, and makes it rise up to something glorious. So, we should never despise the day of small things! (Zech. 4:10)

God bless.
 
The parable of the growing seed

Mk 4:26-29 "And He said, "The kingdom of God is as if a man should scatter seed on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. For the earth yields crops by itself: first the blade, then the head, after that the full grain in the head. But when the grain ripens, immediately he puts in the sickle, because the harvest has come."

Because Jesus said that the Parable of the Soils was a key for understanding other parables (Mk 4:13), we can say that the seed He speaks of here represents the Word of God, as it did in the Parable of the Soils. Therefore, with this parable, Jesus shows the way the word of God works with hidden and mysterious power, just like a seed.

The Bible isn’t just an instruction manual or a list of rules to follow. It lives and works its life into us. It has hidden and mysterious power to change our life. This book has wrestled with me; this book has slapped me around. This book has comforted me; this book has overwhelmed my heart with the joy of heaven itself. This book has healed me; this book has wounded me. This book has smiled on me; this book has frowned on me. This book has wept with me, and it has sung joyfully with me; it shouts to me, whispers to me, and preaches to me. The idea that a preacher lends life to God’s Word is wrong; the only thing a preacher has to give to the word is a voice. Like a seed, the word of God has a hidden and mysterious power.


When the farmer should scatter seed on the ground, and it grows by night, and he sees the seed sprouted in the morning, he has just worked as a partner with God. Man has done what he could do - plant the seed; and God has done what only He can do: grow the seed.

This shows that the word of God works invisibly within us. God promised that His word would accomplish the purpose for which He sends it (Isa. 55:11). So when you hear the word it works in you - even as you sleep! In works in you spiritually, in a way that it invisible to our eyes.

The secret of growth is in the seed, not in the soil nor in the weather nor in the cultivating. These all help, but the seed spontaneously works according to its own nature. How exactly the seed grows is a mystery to the farmer. Though it grows by a process he cannot see nor fully account for, he has faith in the growing process. So it is with the Kingdom of God: we work in partnership with God, yet the real work is left up to Him - we trust in a process we cannot see nor fully account for.

Just as a field’s crop may be unnoticed when first planted, but can’t be missed when mature, so it is with the Kingdom of God. It has small beginnings, and its root may be small, but when God develops the work it cannot be missed.

This is the glory of Jesus’ work in us. It was prophetically said of Him, a bruised reed He will not break, and smoking flax He will not quench (Isa. 42:3). Jesus takes something as small and insignificant as a seed, buries it, and makes it rise up to something glorious. So, we should never despise the day of small things! (Zech. 4:10)

God bless.

This is where we disagree, the bible is not logos it is rhema and the seed referred to in the parable is logos The ultimate goal and purpose of Father is for us to relate to Him in and through His Son.
 
Brother jiggyfly,
Please help me to understand what you mean by further explaining the difference in the Logos and Rhema.
 
The logos vrs rhema word debate has been going on a long time I have my opinion and others have their's and in the end we will probably all find that none of us were completely right. So my opinion is not worth anything more than anyone else's and if I have projected that I will repent and apologize.

Logos and rhema are very similar Greek words with similar meanings. Context is very important along with grammatical structure in the interpretation process. Both words have been used to express God's Word, God's word(s) and the scriptures. Strong's Greek dictionary gives us a short and basic definition of each word while some others like the New International Dictionary of New Testament Theology and Thayer's Greek- English Lexicon give a more specific and lengthier definition. While there are some, maybe even here at TJ who can speak and understand Koine Greek, Jiggyfly is not one of them, so I am dependent to some extent on those who do.

But I like things simple, so I usually employ some very simple things to help me interpret scriptures.

1) Does it fit with Father's character if it does not then I am misinterpreting it. I mainly use Corinthians 13:4-8 and my own experiences with Father in this process.

2) Father's will and plan, which a brief summation is found in Colossians 1:18-20, 3:11, Philippians 2:6-10.


3) Confirmation from HolySpirit.

With all that said the thing I should have posted in my last post was addressing your statement here.

The Bible isn’t just an instruction manual or a list of rules to follow. It lives and works its life into us. It has hidden and mysterious power to change our life. This book has wrestled with me; this book has slapped me around. This book has comforted me; this book has overwhelmed my heart with the joy of heaven itself. This book has healed me; this book has wounded me. This book has smiled on me; this book has frowned on me. This book has wept with me, and it has sung joyfully with me; it shouts to me, whispers to me, and preaches to me. The idea that a preacher lends life to God’s Word is wrong; the only thing a preacher has to give to the word is a voice. Like a seed, the word of God has a hidden and mysterious power.

In reality if scripture could do all that you have said it does to you then Jesus died in vain. Jesus is the Living Word of God not the bible and it is very dangerous, spiritually, to give way to this idea. The scriptures record a very similar account of some people who shared this same idea.


John 5:31-47
31 “If I were to testify on my own behalf, my testimony would not be valid. 32 But someone else is also testifying about me, and I can assure you that everything he says about me is true. 33 In fact, you sent messengers to listen to John the Baptist, and he preached the truth. 34 But the best testimony about me is not from a man, though I have reminded you about John’s testimony so you might be saved. 35 John shone brightly for a while, and you benefited and rejoiced. 36 But I have a greater witness than John—my teachings and my miracles. They have been assigned to me by the Father, and they testify that the Father has sent me. 37 And the Father himself has also testified about me. You have never heard his voice or seen him face to face, 38 and you do not have his message in your hearts, because you do not believe me—the one he sent to you.
39 “You search the Scriptures because you believe they give you eternal life. But the Scriptures point to me! 40 Yet you refuse to come to me so that I can give you this eternal life.
41 “Your approval or disapproval means nothing to me, 42 because I know you don’t have God’s love within you. 43 For I have come to you representing my Father, and you refuse to welcome me, even though you readily accept others who represent only themselves. 44 No wonder you can’t believe! For you gladly honor each other, but you don’t care about the honor that comes from God alone.
45 “Yet it is not I who will accuse you of this before the Father. Moses will accuse you! Yes, Moses, on whom you set your hopes. 46 But if you had believed Moses, you would have believed me because he wrote about me. 47 And since you don’t believe what he wrote, how will you believe what I say?
 
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Dear Brother jiggyfly,
Thank you for your explanation. In looking back over my previous post, I can see where I did get carried away in my description of how God's Word deals with me. I was thinking of Hebrews 4:12 when posting.

God bless.
 
Dear Brother jiggyfly,
Thank you for your explanation. In looking back over my previous post, I can see where I did get carried away in my description of how God's Word deals with me. I was thinking of Hebrews 4:12 when posting.

God bless.

Hebrews 4:12&13
12 For the word of God is full of living power. It is sharper than the sharpest knife, cutting deep into our innermost thoughts and desires. It exposes us for what we really are. 13 Nothing in all creation can hide from him. Everything is naked and exposed before his eyes. This is the God to whom we must explain all that we have done.

I see where you are coming from but I believe that even here in Hebrews 4:12 it is referring to Jesus as the Word of God. I enjoy reading and studying the scriptures too and I am very glad that we have such a wonderful tool but Just as the HolySpirit does not speak or testify of Himself, neither do the scriptures they all testify of Christ. He is "that which is perfect" and the total of Father's expression towards all men.

Like I said before the logos/rhema debate has been around a long time and you can go different ways with it.
 
The secret of growth is in the seed, not in the soil nor in the weather nor in the cultivating. These all help, but the seed spontaneously works according to its own nature. How exactly the seed grows is a mystery to the farmer. Though it grows by a process he cannot see nor fully account for, he has faith in the growing process. So it is with the Kingdom of God: we work in partnership with God, yet the real work is left up to Him - we trust in a process we cannot see nor fully account for.

Just as a field’s crop may be unnoticed when first planted, but can’t be missed when mature, so it is with the Kingdom of God. It has small beginnings, and its root may be small, but when God develops the work it cannot be missed.

This is the glory of Jesus’ work in us. It was prophetically said of Him, a bruised reed He will not break, and smoking flax He will not quench (Isa. 42:3). Jesus takes something as small and insignificant as a seed, buries it, and makes it rise up to something glorious. So, we should never despise the day of small things! (Zech. 4:10)


Rjones, this last part of your post I do agree with very much.
 
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