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- Dec 20, 2019
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Matthew 13:24-30 (KJV)
24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
This parable Mat 13:24-30 is also interpreted by our Lord Mat 13:36-43 Here the "good seed" is not the "word," as in the first parable Mat 13:19, 23 but rather that which the word has produced. 1Pe 1:23 viz. the children of the kingdom. These are, providentially Mat 13:37 "sown," i.e. scattered, here and there in the "field" of the "world" Mat 13:38 The "world" here is both geographical and ethnic--the earth-world, and also the world of men. The wheat of God at once becomes the scene of Satan's activity. Where children of the kingdom are gathered, there "among the wheat" Mat 13:25, 38, 39 Satan "sows" "children of the wicked one," who profess to be children of the kingdom, and in outward ways are so like the true children that only the angels may, in the end, be trusted to separate them Mat 13:28-30, 40-43 So great is Satan's power of deception that the tares often really suppose themselves to be children of the kingdom Mat 7:21-23 Many other parables and exhortations have this mingled condition in view (e.g.) Mat 22:11-14; Mat 25:1-13, 14-30; Luke 18:10-14; Heb 6:4-9 Indeed, it characterizes Matthew from Chapter 13 to the end. The parable of the wheat and tares is not a description of the world, but of that which professes to be the kingdom. Mere unbelievers are never the children of the devil, but only religious unbelievers are so-called (cf) Mat 13:38; John 8:38-44; Mat 23:15
24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
This parable Mat 13:24-30 is also interpreted by our Lord Mat 13:36-43 Here the "good seed" is not the "word," as in the first parable Mat 13:19, 23 but rather that which the word has produced. 1Pe 1:23 viz. the children of the kingdom. These are, providentially Mat 13:37 "sown," i.e. scattered, here and there in the "field" of the "world" Mat 13:38 The "world" here is both geographical and ethnic--the earth-world, and also the world of men. The wheat of God at once becomes the scene of Satan's activity. Where children of the kingdom are gathered, there "among the wheat" Mat 13:25, 38, 39 Satan "sows" "children of the wicked one," who profess to be children of the kingdom, and in outward ways are so like the true children that only the angels may, in the end, be trusted to separate them Mat 13:28-30, 40-43 So great is Satan's power of deception that the tares often really suppose themselves to be children of the kingdom Mat 7:21-23 Many other parables and exhortations have this mingled condition in view (e.g.) Mat 22:11-14; Mat 25:1-13, 14-30; Luke 18:10-14; Heb 6:4-9 Indeed, it characterizes Matthew from Chapter 13 to the end. The parable of the wheat and tares is not a description of the world, but of that which professes to be the kingdom. Mere unbelievers are never the children of the devil, but only religious unbelievers are so-called (cf) Mat 13:38; John 8:38-44; Mat 23:15