amadeus2
Loyal
- Joined
- Dec 20, 2008
- Messages
- 4,456
As the natural women is to receive the seed of the man to bear natural children, so is the spiritual woman to receive the spiritual seed of man to bear spiritual children. Consider in this Paul's written words:
"There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus." Gal 3:28
There is a male role and a female role. In the Church, the male is the presenter of the Word (the seed via the preacher or testifier, etc.) and the female is the Church that listens "silently" and receives. Any natural man or natural women who silently listens and receives is the spiritual woman. Any natural man or natural woman who presents the Word is the spiritual man. Jesus was the Man and all of the listeners were the Woman. Jesus is the Head while the Church is the Body (of Christ).
Mary the natural mother of Jesus fits into this pattern as well. God is the Father and Mary is the Mother. The offspring is of the kind that we are intended to have... God is the perfect Father. Mary is human, but unspoiled by a flawed man.
In the "real" world of churches, the preacher when he is presenting the Word is as the Father [the spiritual Man], but actually, as we know, he misses the mark many times in many places. But... the same is true of the Woman who is supposed to listen and receive silently, but actually is too often not silent and is critical even when the Preacher is not missing it. Error exists on both parts but an ideal pattern does exist if we are able to see it and to replicate it. God through His Son has provided a Way.
As to the entrance of sin, consider this: We know that sin is a result of man (male and/or female) having carnal possibilities. Without God, those carnal possibilities have their way... the ways of men or the way of the flesh. When the forbidden fruit was eaten they, both of them, died (not after 900 some years, but forthwith, immediately) to God. The hedge around the "world", which was them (they were the "world"), was gone. They were no longer of the Father in His protective enclosure (under His covering):
"For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world." I John 2:16
Jesus brought back the possibility of "whosoever will" having God's hedge around them.
"There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus." Gal 3:28
There is a male role and a female role. In the Church, the male is the presenter of the Word (the seed via the preacher or testifier, etc.) and the female is the Church that listens "silently" and receives. Any natural man or natural women who silently listens and receives is the spiritual woman. Any natural man or natural woman who presents the Word is the spiritual man. Jesus was the Man and all of the listeners were the Woman. Jesus is the Head while the Church is the Body (of Christ).
Mary the natural mother of Jesus fits into this pattern as well. God is the Father and Mary is the Mother. The offspring is of the kind that we are intended to have... God is the perfect Father. Mary is human, but unspoiled by a flawed man.
In the "real" world of churches, the preacher when he is presenting the Word is as the Father [the spiritual Man], but actually, as we know, he misses the mark many times in many places. But... the same is true of the Woman who is supposed to listen and receive silently, but actually is too often not silent and is critical even when the Preacher is not missing it. Error exists on both parts but an ideal pattern does exist if we are able to see it and to replicate it. God through His Son has provided a Way.
As to the entrance of sin, consider this: We know that sin is a result of man (male and/or female) having carnal possibilities. Without God, those carnal possibilities have their way... the ways of men or the way of the flesh. When the forbidden fruit was eaten they, both of them, died (not after 900 some years, but forthwith, immediately) to God. The hedge around the "world", which was them (they were the "world"), was gone. They were no longer of the Father in His protective enclosure (under His covering):
"For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world." I John 2:16
Jesus brought back the possibility of "whosoever will" having God's hedge around them.