1. Elijah, a man who truly heard from God, suffered a severe eclipse of his faith.
Elijah's faith literally opened and shut heaven. Here was a prophet fearless in his testimony, a man whose rugged faith in God caused kings to fear him and hell to tremble. When Satan had Israel in his grip, Elijah rose up in faith and brought down all idolatry.
Yet this holy prophet endured a dark eclipse of faith. Satan knew the impact that Elijah's faith would have on Israel, and he orchestrated an attack through wicked Queen
Jezebel. It happened at the moment of Elijah's greatest triumph: he had just slain 400 prophets of Baal and raced on foot from Mount Carmel to Jezreel. But when he arrived,
he learned Jezebel had put a price on his head, declaring, "Elijah is a dead man."
Emotionally spent, Elijah's faith collapsed. In a single dark hour, the powerful faith that could open heaven had shriveled into doubt. Hiding in a cave, exhausted, Elijah fell into a deep depression. He gave up on life, saying in so many words, "I'm through with faith, hope, zeal. Life isn't worth living. I've given everything I can, but it has all blown up in my face. Doesn't God care? Lord, take me out of this mess. Just kill me."
You may think of Elijah the same as Peter: "Surely this man has crossed a line. How could a holy servant preach righteousness and do such mighty works, yet deny God cares?" I ask you: did God remove Elijah's anointing for blaring such unbelief? Did he rebuke the prophet for his accusations? No, God ministered to his servant, feeding and
strengthening him. In fact, he sent an angel to prepare a meal for Elijah so full of supernatural nourishment it sustained the prophet for forty days.
2. Jeremiah also suffered an eclipse of faith.
Here was a powerful preacher of holiness and repentance, a fearless prophet who had the mind of God and walked in the fear of the Lord. Yet as we read Jeremiah 20, we find this
man suffering a horrible eclipse of faith.
Jeremiah was preaching at the temple gate when a Satan-possessed priest, Pashur, marched up and slapped the prophet's face. Pashur ordered Jeremiah dragged off and
locked in a public stock, where he was mocked before passing crowds. When released, Jeremiah pronounced God's judgment on Pashur and his followers: "You, Pashur, and
this city are coming down. You're all going into captivity" (see Jeremiah 20:6).
Immediately, a darkness of soul descended on Jeremiah, and he collapsed in discouragement. The once-penetrating holiness preacher now vented dark feelings toward God: "Lord, you deceived me. The word you gave me has become a reproach. Every day I'm ridiculed. You've abandoned me, so I'm quitting you. I'm not going to speak your Word anymore. All your promises are empty. My life and ministry have ended in shame. You should have killed me in the womb" (see Jeremiah 20:7-8).
Tell me, did Jeremiah cross a line here? Could such language come out of anyone who claims to serve God? We find our answer in the very next chapter: "The word of the
Lord came to Jeremiah" (see 21:1). The prophet's eclipse passed, and God did not miss a beat. Jeremiah's most effective ministry lay ahead of him.
God is always aware of the devices and attacks Satan uses against his most effective servants. In both Elijah's and Jeremiah's lives, God knew their faith would endure the
eclipse. He knew their cries came out of confusion and pain. And Scripture makes it clear: not for a single moment did God lift his anointing from either of them.
Most of us can't relate to the severe siftings and faith eclipses of these spiritual giants.
As we read about Elijah and Jeremiah, we think, "I have never been pressed to the point that I begged God to take my life, as Elijah did. I've never accused God of deceiving
me, as Jeremiah did. And I've never said to the Lord, 'I quit.' These men's eclipses were total, a temporary overshadowing of their faith. I can't relate to that."
Yet this doesn't mean our faith has not experienced an eclipse. Ours may be more hidden. The truth is, we can develop an equally despairing attitude if we feel God has let us down. After a disappointing experience, Satan may implant thoughts like these: "Where is your God now, when you need him? Things are going from bad to worse, but he's
nowhere in sight. God promised to make a way of escape for you. Where is he?"
Though we may not express it outwardly, we entertain thoughts that the Lord is not with us, that he's mad at us, that we aren't measuring up in his eyes. So we give God the silent treatment, backing off from him in prayer and neglecting to trust him in our trials.
No matter what level our eclipse may be, partial or total, we have to realize the devil is behind the attack. It isn't being caused by something in our nature, nor by God's wrath, but rather it comes as a supernatural assault from hell. If we fail to recognize this, our downward spiral will continue. We dare not underestimate Satan's determination to shipwreck our faith.
You may ask, "But isn't Jesus right to be offended when we mistrust him? Doesn't it grieve him when we waver and question his faithfulness?" Yes, it does grieve him. And
yes, our unbelieving thoughts can lead to confusion and chaos. Bitterness can take root and, if allowed to harden, can lead to a complete falling away.
But the fact remains, God knows the true depths of what is in your heart, and for him nothing has changed about you. He doesn't suddenly see you as his enemy, changing in an instant because of your troubled spirit. He still considers you his friend, a warrior for the kingdom who's on the cusp of moving into new areas of trust. And for that very reason, you have become a target of Satan.
The devil is absolutely determined to block your vision of God's mercy and grace. Like the moon during an eclipse, he is little by little attempting to cover up your view of
Jesus until things become completely dark. Yet, all along, God has planned for your faith to come through this temporary eclipse.
3. Many of us are able to relate to the partial eclipse of faith David endured.
In Psalm 55, David speaks of a satanic attack that drained his strength and patience. It caused an eclipse so severe David wanted to run. He moaned, "There is pain in my soul,
a pressure that never lets up. It's a battle that never ends. What I'm going through terrifies me. There are times I can't stop trembling.
"Lord, don't hide from me anymore. Please, listen to my complaint. You have to make a way of escape for me. If I only had wings like a dove, I would fly out of this place
and hide in some wilderness. I just want rest from this battle."
What was the cause of David's awful battle? It was a voice: "Because of the voice of the enemy" (Psalm 55:3). In Hebrew, the meaning here is "the voice of a man." It was Satan speaking, along with his demonic oppressors: "Because of the oppression of the wicked" (55:3).
David says of these voices, "They cast iniquity upon me, and in wrath they hate me" (55:3). He's saying, in essence, "The tongues of devils are hurling accusations at me. Satan and his henchmen conspire against me, harassing me with lies. They dig up failures from my past and bring them before me, trying to make me fearful."
What did David do about this? He cried out to the Lord for help, asking him to silence the enemy's accusations: "Destroy, O Lord, and divide their tongues" (55:9). "Every day they wrest [twist] my words: all their thoughts are against me for evil.... They mark my steps" (56:5, 6).
David's testimony makes it clear for all of us: this is war. We are facing evil powers, in a fight for our faith against the father of lies. And the only way we can do battle is to cry out to the Lord for help.
Like other holy servants of God, David came out of his eclipse and was used mightily as never before. Beloved, the same joy awaits us just beyond our eclipse. Yet it is when we are at our lowest - at the deepest point of our unbelief - that God is doing his deepest work in us, preparing us to glorify him.
Have you been sifted recently, your faith seeming to fail in a dark hour of eclipse?
Like Peter, you may feel utterly defeated. Or, like Jeremiah, you feel God has deceived and abandoned you. Or, like Elijah, you are overwhelmed and simply want your life
to be over. You see no way out of your eclipse.
I urge you to do three things:
1. Rest in God's love for you. Remember these servants' examples and the plan God had in place for each of them through their trial. They were meant to come out of their eclipse prepared for the ministry God had ready for them.
2. Know that no matter deep your unbelieving thoughts, the Lord sees what you are going through, and his love for you never wavers. Though we are faithless, he remains faithful:
"We ourselves also were sometimes foolish, disobedient, deceived; after that the kindness and love of God our Savior...appeared" (Titus 3:3-4).
The Greek meaning of "appeared" here is "superimposed." God looks on our struggles, worries, fears and questionings - in short, our times of eclipse, filled with foolishness and disobedience - and he superimposes his divine love over us. No matter what our condition, his love reigns over us.
3. Do as David did and cry to the Lord night and day. "Lord God of my salvation, I have cried day and night before you. In the morning my prayer comes before you. Incline your ear to my cry" (see Psalm 55).