KingJ
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After many discussions on this topic, I have come to believe that three key truths strongly support a pre-tribulation rapture and substantially settle the question.
“But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.” — Matthew 24:36
Jesus declared that a specific day and hour would be completely unknowable. Not known to men or angels, but known only to the Father.
This creates a serious interpretive boundary. We cannot mix with this verse any scripture speaking to a resurrection at the end of the tribulation.
Scripture reveals a prophetic pattern built into creation itself.
If the seventh day equals 1,000 years, and Scripture uses the day-as-a-thousand-years principle (2 Peter 3:8), then the six preceding “days” correspond to six thousand years of human history.
Six days = 6,000 years.
Seventh day = 1,000-year reign.
Within that framework, the tribulation occurs at the very end of the sixth day. The closing seven-year period before the seventh-day kingdom begins.
It is not a random era. It is the final segment of the sixth millennium.
And Scripture does not leave its length ambiguous:
If Matthew 24:36 refers to Christ’s visible return at the end of that seven-year period, which itself sits at the very end of the sixth 1,000-year “day”, then once the tribulation begins, the return could be calculated. Seven years from the covenant confirmation of Daniel 9:27. Countable. Measurable. Predictable.
But Jesus said the day and hour are not knowable. Therefore, the event described in Matthew 24:36 cannot be the conclusion of a timed seven-year sequence at the end of the sixth millennium.
“I will never leave thee, nor forsake thee.” — Hebrews 13:5
This is not poetic encouragement. It is covenant assurance. The present Church is not in probation. We are not spiritual candidates awaiting final evaluation.
Scripture says:
“If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” — Romans 10:9.
That faith is itself enabled by the Spirit (1 Corinthians 12:3).
Now consider the tribulation.
Revelation describes a period where:
To leave sealed, justified children under the unrestrained dominance of the dragon and the beast, after declaring them accepted, redeemed, and no longer under wrath, would not be abandonment.
A loving father does not prove his faithfulness by leaving his children in the custody of a known predator.
Many quote Job in opposition to this fact. Job was tested, sure, but he was not a sealed, Spirit-indwelt member of the completed Body of Christ. Job lived before the cross, before Pentecost, before the sealing ministry described in Ephesians.
The present Church is uniquely positioned in redemptive history. We are called the Bride (Ephesians 5:25–27), not probationary servants awaiting review.
There is no further loyalty to prove. Faith in Christ has already marked the boundary.
If God removes restraint (2 Thessalonians 2:7) and permits the full manifestation of lawlessness, yet leaves His justified children in that environment, the promise of Hebrews 13:5 would be hollow comfort.
“God is not a man, that he should lie; neither the son of man, that he should repent.” - Numbers 23:19
Scripture presents salvation in the present dispensation as settled and secure:
Now let's examine the tribulation.
Revelation 14:9–11 declares that anyone who receives the mark of the beast will drink the wine of God’s wrath.
Revelation 20:4 honors those who refused the mark and were executed for it.
Under tribulation conditions, allegiance is visibly tested. Refusal is required. Endurance is demanded (Revelation 14:12; Matthew 24:13).
If the present sealed Church enters that dispensation, then a problem emerges.
A believer who has confessed Christ and believed in His resurrection, fulfilling Romans 10:9, would still face irreversible condemnation if they receive the mark Rev 14:9-11.
"If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.". - Rom 10:9
In that scenario, faith alone would not suffice. The governing conditions would shift.
The tribulation saints operate under an economy of endurance and visible allegiance during open satanic rule. But the present Church has been promised justification by faith alone, sealing by the Spirit, and exemption from wrath.
If that sealing can be overridden by a later administrative shift, then it was conditional. If it was conditional, it was not presented honestly. God would be a liar.
God does not guarantee salvation through faith and then later introduce additional conditions for the same sealed body.
If He did, the stability of the gospel would fracture. And Numbers 23:19 forbids that conclusion.
God does not lie.
God does not revise.
God does not overstate His promises.
These three truths stand together:
1. The Rapture Date Is Completely Unknown
“But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.” — Matthew 24:36
Jesus declared that a specific day and hour would be completely unknowable. Not known to men or angels, but known only to the Father.
This creates a serious interpretive boundary. We cannot mix with this verse any scripture speaking to a resurrection at the end of the tribulation.
Scripture reveals a prophetic pattern built into creation itself.
- God created in six days and rested on the seventh (Genesis 2:2–3).
- “One day is with the Lord as a thousand years” (2 Peter 3:8).
- The reign of Christ is described as a literal thousand years (Revelation 20:1–6).
If the seventh day equals 1,000 years, and Scripture uses the day-as-a-thousand-years principle (2 Peter 3:8), then the six preceding “days” correspond to six thousand years of human history.
Six days = 6,000 years.
Seventh day = 1,000-year reign.
Within that framework, the tribulation occurs at the very end of the sixth day. The closing seven-year period before the seventh-day kingdom begins.
It is not a random era. It is the final segment of the sixth millennium.
And Scripture does not leave its length ambiguous:
- Daniel’s seventieth week (Daniel 9:27)
- 1,260 days (Revelation 12:6)
- Forty-two months (Revelation 13:5)
- Time, times, and half a time (Revelation 12:14)
If Matthew 24:36 refers to Christ’s visible return at the end of that seven-year period, which itself sits at the very end of the sixth 1,000-year “day”, then once the tribulation begins, the return could be calculated. Seven years from the covenant confirmation of Daniel 9:27. Countable. Measurable. Predictable.
But Jesus said the day and hour are not knowable. Therefore, the event described in Matthew 24:36 cannot be the conclusion of a timed seven-year sequence at the end of the sixth millennium.
2. God Does Not Leave Nor Forsake Us
“I will never leave thee, nor forsake thee.” — Hebrews 13:5
This is not poetic encouragement. It is covenant assurance. The present Church is not in probation. We are not spiritual candidates awaiting final evaluation.
Scripture says:
- We are justified by faith (Romans 5:1).
- We are sealed by the Spirit (Ephesians 1:13–14).
- We have passed from death unto life (John 5:24).
- We are not appointed to wrath (1 Thessalonians 5:9).
- We are delivered from the wrath to come (1 Thessalonians 1:10).
“If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.” — Romans 10:9.
That faith is itself enabled by the Spirit (1 Corinthians 12:3).
Now consider the tribulation.
Revelation describes a period where:
- The beast is given authority over the saints (Revelation 13:7).
- Economic and social exclusion is enforced (Revelation 13:17).
- Refusal of his mark results in torment and for many, execution (Revelation 13:15).
To leave sealed, justified children under the unrestrained dominance of the dragon and the beast, after declaring them accepted, redeemed, and no longer under wrath, would not be abandonment.
A loving father does not prove his faithfulness by leaving his children in the custody of a known predator.
Many quote Job in opposition to this fact. Job was tested, sure, but he was not a sealed, Spirit-indwelt member of the completed Body of Christ. Job lived before the cross, before Pentecost, before the sealing ministry described in Ephesians.
The present Church is uniquely positioned in redemptive history. We are called the Bride (Ephesians 5:25–27), not probationary servants awaiting review.
There is no further loyalty to prove. Faith in Christ has already marked the boundary.
If God removes restraint (2 Thessalonians 2:7) and permits the full manifestation of lawlessness, yet leaves His justified children in that environment, the promise of Hebrews 13:5 would be hollow comfort.
3. God Does Not Lie
“God is not a man, that he should lie; neither the son of man, that he should repent.” - Numbers 23:19
Scripture presents salvation in the present dispensation as settled and secure:
- Faith in Christ results in salvation (Romans 10:9).
- Believers are sealed unto the day of redemption (Ephesians 4:30).
- We are complete in Him (Colossians 2:10).
- We have eternal life (John 3:16).
Now let's examine the tribulation.
Revelation 14:9–11 declares that anyone who receives the mark of the beast will drink the wine of God’s wrath.
Revelation 20:4 honors those who refused the mark and were executed for it.
Under tribulation conditions, allegiance is visibly tested. Refusal is required. Endurance is demanded (Revelation 14:12; Matthew 24:13).
If the present sealed Church enters that dispensation, then a problem emerges.
A believer who has confessed Christ and believed in His resurrection, fulfilling Romans 10:9, would still face irreversible condemnation if they receive the mark Rev 14:9-11.
"If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.". - Rom 10:9
In that scenario, faith alone would not suffice. The governing conditions would shift.
The tribulation saints operate under an economy of endurance and visible allegiance during open satanic rule. But the present Church has been promised justification by faith alone, sealing by the Spirit, and exemption from wrath.
If that sealing can be overridden by a later administrative shift, then it was conditional. If it was conditional, it was not presented honestly. God would be a liar.
God does not guarantee salvation through faith and then later introduce additional conditions for the same sealed body.
If He did, the stability of the gospel would fracture. And Numbers 23:19 forbids that conclusion.
God does not lie.
God does not revise.
God does not overstate His promises.
Conclusion
These three truths stand together:
- The coming event is completely unknown in timing.
- God does not abandon His children.
- God does not lie about salvation or security.