Scripture leaves no doubt as to the totality of the fall. It was utter, and irrevocable. God made it very clear to Adam that if and when he should sin, he would surely die. And the day that Adam disobeyed God’s single stipulation, he died spiritually--he died unto God. And all the race of mankind died unto God in Adam that day.
"For as in Adam all die" (1 Cor. 15:22). As a result, "it is appointed unto men once to die, but after this the judgment." "Therefore, as by the offense of one judgment came upon all men to condemnation" (Heb. 9:27; Rom. 5:18). "As it is written, There is none righteous, no, not one." "For all have sinned, and come short of the glory of God" (Rom. 3:10, 23).
Without question Adam was originally created in the image of God. "And God said, Let us create man in our image, after our likeness...."So God created man in his own image, in the image of God created he him" (Gen. 1:26, 27).
But when Adam died to God, his God-like image perished with him. "And the Lord said, My Spirit shall not always strive with man, for that he also is flesh" (Gen. 6:3). "That which is born of the flesh is flesh" (John 3:6). "Among whom also we all had our manner of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature the children of wrath, even as others" (Eph. 2:3). "For to be carnally (fleshly) minded is death....Because the carnal mind is enmity against God; for it is not subject to the law of God, neither, indeed, can be. So, then, they that are in the flesh cannot please God" (Rom. 8:6–8).
"For as in Adam all die" (1 Cor. 15:22). As a result, "it is appointed unto men once to die, but after this the judgment." "Therefore, as by the offense of one judgment came upon all men to condemnation" (Heb. 9:27; Rom. 5:18). "As it is written, There is none righteous, no, not one." "For all have sinned, and come short of the glory of God" (Rom. 3:10, 23).
Without question Adam was originally created in the image of God. "And God said, Let us create man in our image, after our likeness...."So God created man in his own image, in the image of God created he him" (Gen. 1:26, 27).
But when Adam died to God, his God-like image perished with him. "And the Lord said, My Spirit shall not always strive with man, for that he also is flesh" (Gen. 6:3). "That which is born of the flesh is flesh" (John 3:6). "Among whom also we all had our manner of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature the children of wrath, even as others" (Eph. 2:3). "For to be carnally (fleshly) minded is death....Because the carnal mind is enmity against God; for it is not subject to the law of God, neither, indeed, can be. So, then, they that are in the flesh cannot please God" (Rom. 8:6–8).
The extent of the apprehension of the depth and utter ruin of the first Adam nature caused by the fall, determines the extent to which the new life in Christ can be brought to full growth in the believer; for just so far as man clings to one supposed "good thing" in him, so for the power of the Cross is nullified in his life, and so far the growth of the new life is constricted in him.
Freedom from the dominion of sin is the message of the Cross, but it can only be realized in experience up to the extent of the believer’s recognition of the fall, and a consequent offcasting of the fallen life of the first Adam at the place called Calvary. Adam was the only man made in God’s image. When he fell, that image was obliterated in sin and death. As the fallen head of the human race, Adam consequently brought forth sons and daughters [mankind] "in his own likeness, after his (fallen) image" (Gen. 5:3).
Even as believers we cannot tell what God is like by looking at ourselves, or any other Christian. We are being conformed to the Lord Jesus’ image. "Beloved, now are we the children of God, and it doth not yet appear what we shall be, but we know that, when he shall appear, we shall be like him; for we shall see him as he is" (1 John 3:2).
If anyone would know what the God and Father of our Lord Jesus Christ is like, he must look away from Adamic man, away from Christian man, away from the Law, beyond the heavens that declare the glory of God, and by means of the Word of God simply look "unto Jesus, the author and finisher of our faith" (Heb. 12:2).
"God...hath in these last days spoken to us by his Son...who, being the brightness of his glory, and the express image of his person..." (Heb. 1:1–3). "He that hath seen me (Jesus) hath seen the Father." "Neither knoweth any man the Father, except the Son, and he to whomsoever the Son will reveal him" (John 14:9; Matt. 11:27). William Kelly knew where to look:
your history before God in Adam the first came to an utter end at CalvaryFreedom from the dominion of sin is the message of the Cross, but it can only be realized in experience up to the extent of the believer’s recognition of the fall, and a consequent offcasting of the fallen life of the first Adam at the place called Calvary. Adam was the only man made in God’s image. When he fell, that image was obliterated in sin and death. As the fallen head of the human race, Adam consequently brought forth sons and daughters [mankind] "in his own likeness, after his (fallen) image" (Gen. 5:3).
Even as believers we cannot tell what God is like by looking at ourselves, or any other Christian. We are being conformed to the Lord Jesus’ image. "Beloved, now are we the children of God, and it doth not yet appear what we shall be, but we know that, when he shall appear, we shall be like him; for we shall see him as he is" (1 John 3:2).
If anyone would know what the God and Father of our Lord Jesus Christ is like, he must look away from Adamic man, away from Christian man, away from the Law, beyond the heavens that declare the glory of God, and by means of the Word of God simply look "unto Jesus, the author and finisher of our faith" (Heb. 12:2).
"God...hath in these last days spoken to us by his Son...who, being the brightness of his glory, and the express image of his person..." (Heb. 1:1–3). "He that hath seen me (Jesus) hath seen the Father." "Neither knoweth any man the Father, except the Son, and he to whomsoever the Son will reveal him" (John 14:9; Matt. 11:27). William Kelly knew where to look:
Certainly the child of God has eternal life. But where shall I look at it? I see a beautiful trait of the divine life in this saint; I see something sweet, and at the same time humbling to my soul, in another--perhaps where least expected.
But in all this is weakness and even positive failure. Who would not confess it? Who does not feel it? This, then, is but an unworthy expression of what divine life is, because it is shaded too often and modified by the effect of the world, by the allowance of nature, by a thousand thoughts, feelings, ways, habits which do not savor of the Lord Jesus Christ.
All these things break in upon and mar the perfect outshining of that new life that is communicated to all the children of God. "We have this treasure in earthen vessels" (2 Cor. 4:7). There is but one adequate and worthy object of the Holy Spirit, and that is the ascended and glorified Lord Jesus Christ! How could it be otherwise? (First John,
But in all this is weakness and even positive failure. Who would not confess it? Who does not feel it? This, then, is but an unworthy expression of what divine life is, because it is shaded too often and modified by the effect of the world, by the allowance of nature, by a thousand thoughts, feelings, ways, habits which do not savor of the Lord Jesus Christ.
All these things break in upon and mar the perfect outshining of that new life that is communicated to all the children of God. "We have this treasure in earthen vessels" (2 Cor. 4:7). There is but one adequate and worthy object of the Holy Spirit, and that is the ascended and glorified Lord Jesus Christ! How could it be otherwise? (First John,