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I will put MY law on their hearts

Twistie

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Feb 5, 2022
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1,882
Jeremiah 30-31
23 Behold, the whirlwind of the Lord goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.
24 The fierce anger of the Lord shall not return, until he hath done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.
1 At the same time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people.

Jeremiah 31
33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.
35 Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The Lord of hosts is his name:
36 If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for ever.

Romans 11:26-27
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27 For this is my covenant unto them, when I shall take away their sins.

Romans 9
"Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed."

Galatians 3
27 For as many of you as have been baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Romans 13
21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
23 And be renewed in the spirit of your mind;
24 And that ye put on the new man, which after God is created in righteousness and true holiness.
25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
26 Be ye angry, and sin not: let not the sun go down upon your wrath:
27 Neither give place to the devil.
28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

Romans 13
8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

Colossians 3 (see chapter)
23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Romans 6:3-11
3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
7 For he that is dead is freed from sin.
8 Now if we be dead with Christ, we believe that we shall also live with him:
9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Ezekiel 18:30
“Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.”

Acts 3
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.

Acts 2
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

John 3
5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
7 Marvel not that I said unto thee, Ye must be born again.

15 That whosoever believeth in him should not perish, but have eternal life.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

Titus 2
11 For the grace of God that bringeth salvation hath appeared to all men,
12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

1 John 3:8
8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
 
Jeremiah 31-33 But this shall be the covenant that I will make with the house of
Israel; After those days, saith the Lord, I will put my law in their inward parts, and
write it in their hearts

FAQ: The first covenant began its life chiseled in stone and subsequently codified in
the books of Exodus, Leviticus, Numbers, and Deuteronomy. Where's the new
covenant's stone and where's its code?

REPLY: When the new covenant takes full effect, the Jews won't need stones and

codes because compliance with God's requirements will be just as natural to them
as disobeying Him is now.

The first covenant gave the Jews lots of rules and regulations but it didn't give them
the will to comply. The new covenant supplies that very important missing
ingredient.

Ezek 36:24-27 . . And I will give you a new heart, and a new spirit will I put
within you, and I will take away the heart of stone out of your flesh, and I will give
you a heart of flesh. And I will put My spirit within you and bring it about that you
will walk in My statutes and you will keep My ordinances and do them.
_
 
Jeremiah 31
33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.


Jeremiah 31:31 says: “Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah."

Verse 33 says what the Lord will do with regard to the house of Israel but doesn't say what the Lord will do with regard to the house of Judah. Any idea on what it might be?
 
I point out that the New Covenant is about what God said He will do as in "I WILL Put My Laws ....." and all He asks from us is to believe in His Son that He will do this.
 
Jeremiah 31:31 says: “Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah."

Verse 33 says what the Lord will do with regard to the house of Israel but doesn't say what the Lord will do with regard to the house of Judah. Any idea on what it might be?
The word of the Lord came to me: 16 z“Son of man, atake a stick4 and write on it, ‘For bJudah, and cthe people of Israel associated with him’; then take another stick and write on it, ‘For bJoseph (the stick of dEphraim) and all the house of Israel associated with him.’ 17 And ejoin them one to another into one stick, that fthey may become gone in your hand. 18 And when hyour people say to you, i‘Will you not tell us what you mean by these?’ 19 say to them, Thus says the Lord God: Behold, I am about to take jthe stick of Joseph (that is in the hand of Ephraim) and the tribes of Israel associated with him. And I will join with it the jstick of Judah,5 and kmake them one stick, gthat they may be one in my hand. 20 When the sticks on which you write are in your hand lbefore their eyes, 21 then say to them, Thus says the Lord God: Behold, mI will take the people of Israel from the nations among which they have gone, and will gather them from all around, and mbring them to their own land. 22 And nI will make them one nation in the land, on othe mountains of Israel. And pone king shall be king over them all, and they shall be no longer qtwo nations, and no longer divided into two kingdoms. 23 rThey shall not sdefile themselves anymore twith their idols and their detestable things, or with any of their transgressions. But uI will save them from all the backslidings6 in which they have sinned, and will cleanse them; and vthey shall be my people, and I will be their God.
 
The word of the Lord came to me: 16 z“Son of man, atake a stick4 and write on it, ‘For bJudah, and cthe people of Israel associated with him’; then take another stick and write on it, ‘For bJoseph (the stick of dEphraim) and all the house of Israel associated with him.’ 17 And ejoin them one to another into one stick, that fthey may become gone in your hand.
So you're suggesting that at some point between verse 31 and 33 that the house of Judah and the house of Israel were united as one nation but kept the name "house of Israel"?
 
So you're suggesting that at some point between verse 31 and 33 that the house of Judah and the house of Israel were united as one nation but kept the name "house of Israel"?
Watson written is written I suggest nothing YH tells us
 
Watson written is written I suggest nothing YH tells us
So if nothing changes between verse 31 and 33 I repeat my question; Verse 33 says what the Lord will do with regard to the house of Israel but doesn't say what the Lord will do with regard to the house of Judah. Any idea on what it might be?

BTW, who is Watson?
 
So if nothing changes between verse 31 and 33 I repeat my question; Verse 33 says what the Lord will do with regard to the house of Israel but doesn't say what the Lord will do with regard to the house of Judah. Any idea on what it might be?

BTW, who is Watson?
It supposed to say it was written n He does say you just gotta seek whom you r in YH all His children are written in the Book of Life for the Book is the word and all His children are a branch of the Word

I can't simplify it no more then that hopefully you will understand n seek
And also Until you see His Word Is His Spirit you will just see the Word as versus n what not
 
It supposed to say it was written n He does say you just gotta seek whom you r in YH all His children are written in the Book of Life for the Book is the word and all His children are a branch of the Word

I don't see what that has to do with my question with regard to the house of Judah.
 
Jeremiah 31:31 says: “Behold, the days are coming, says the LORD, when I will make a new covenant with the house of Israel and with the house of Judah."

Verse 33 says what the Lord will do with regard to the house of Israel but doesn't say what the Lord will do with regard to the house of Judah. Any idea on what it might be?
the house of Israel is the Spirit-filled church of the nations
the house of Judah are the remnant Jews that have continued through until today

Zechariah 12:8 On that day the LORD will protect the inhabitants of Jerusalem, so that the feeblest among them on that day shall be like David, and the house of David shall be like God, like the angel of the LORD, going before them.
9 And on that day I will seek to destroy all the nations that come against Jerusalem.
10 “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn.

Zechariah 13:1 “On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem, to cleanse them from sin and uncleanness."
 
OK, speaking of the new covenant, here's the million dollar question: does any of you guys believe that it's the same covenant in Dan. 9:27, already fulfilled by Jesus in Matt. 26:28 instead of waiting to be fulfilled by the Antichrist?

Dan. 9:27 He will make a firm covenant with many for one week, but in the middle of the week he will put a stop to sacrifice and offering. And the abomination of desolation will be on a wing of the temple.

Matt. 26:28 For this is My blood of the new covenant, which is shed for many for the remission of sins.
 
OK, speaking of the new covenant, here's the million dollar question: does any of you guys believe that it's the same covenant in Dan. 9:27, already fulfilled by Jesus in Matt. 26:28 instead of waiting to be fulfilled by the Antichrist?

Dan. 9:27 He will make a firm covenant with many for one week, but in the middle of the week he will put a stop to sacrifice and offering. And the abomination of desolation will be on a wing of the temple.

Matt. 26:28 For this is My blood of the new covenant, which is shed for many for the remission of sins.
Yes these verses are about the new covenant that Jesus would bring in about to the Old Covenant of the Law and temple worship.
The New Covenant would be the outpouring of the Holy Spirit and the creation of the pentecostal church with salvation also going out to the gentiles [or nations].


Acts 2:1 When the day of Pentecost arrived, they were all together in one place.
2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting.
3 And divided tongues as of fire appeared to them and rested on each one of them.
4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

Acts 2:37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?”
38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”

2Cor 3:3 And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
6 who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
7 Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end,
8 will not the ministry of the Spirit have even more glory?
 
Yes these verses are about the new covenant that Jesus would bring in about to the Old Covenant of the Law and temple worship.
The New Covenant would be the outpouring of the Holy Spirit and the creation of the pentecostal church with salvation also going out to the gentiles [or nations].
See, if this interpretation applies, then it also tells you that Jesus's ministry lasts exactly three and a half years since he was cut off in the "middle of the week". The second half of the week, according to some theories and historical records, is the duration of the Pentecostal church's ministry in Jerusalem, and when Stephen was stoned to death as the first martyr, that's the end. Saul of Tarsus was called, and as the first missionary, he left Israel and brought the gospel to other regions.
 
See, if this interpretation applies, then it also tells you that Jesus's ministry lasts exactly three and a half years since he was cut off in the "middle of the week". The second half of the week, according to some theories and historical records, is the duration of the Pentecostal church's ministry in Jerusalem, and when Stephen was stoned to death as the first martyr, that's the end. Saul of Tarsus was called, and as the first missionary, he left Israel and brought the gospel to other regions.
I believe that the remainder of the seven years - that is 3½ years after Golgotha is reached when Cornelius and his household receive the baptism of the Holy Spirit and speak in tongues praising God.
This was a complete astonishment for the circumcised Jews who believed until then that they alone were the chosen people of God and worthy of salvation through being descendants of Abraham.
 
I believe that the remainder of the seven years - that is 3½ years after Golgotha is reached when Cornelius and his household receive the baptism of the Holy Spirit and speak in tongues praising God.
This was a complete astonishment for the circumcised Jews who believed until then that they alone were the chosen people of God and worthy of salvation through being descendants of Abraham.
Isn't the Ethiopian eunuch the first gentile convert before Cornelius? That was actually prophesied in Is. 56:4-5

"For thus says the Lord: "To the eunuchs who keep my Sabbaths, and choose what pleases me, and hold fast my covenant, even to them I will give in my house, and within my walls a place and a name better than that of sons and daughters; I will give them an everlasting name that shall not be cut off."
 
Isn't the Ethiopian eunuch the first gentile convert before Cornelius?
Was the Ethiopian eunuch a proselyte Jew?
In any case the conversion of Cornelius and his household is given much prominence in Acts concerning the gospel being freely given to the nations: a historical watershed
from which the conflict between Jews and non-Jews becomes problematic in the church (and for Paul's ministry as well).
Scripturally Acts 10 and 11 are concerned about the significance of the full gospel of salvation with the gift of the Holy Spirit - it is at this point that the elders of the church in Jerusalem have to respond to
this awesome and for them unexpected work of God. [and Romans of all people to be favoured by God].

Acts 11:1 Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had received the word of God.
17 If then God gave the same gift to them as he gave to us when we believed in the Lord Jesus Christ, who was I that I could stand in God's way?”
18 When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.”

Acts 15:5 But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”
6 The apostles and the elders were gathered together to consider this matter.
7 And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe.

Acts 15:27 We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth.
28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements:
29 that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”
30 So when they were sent off, they went down to Antioch, and having gathered the congregation together, they delivered the letter.
31 And when they had read it, they rejoiced because of its encouragement.
 
Acts 13:45 But when the Jews saw the crowds, they were filled with jealousy and began to contradict what was spoken by Paul, reviling him.
46 And Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God be spoken first to you. Since you thrust it aside and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles."
47 For so the Lord has commanded us, saying, “‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’”
48 And when the Gentiles heard this, they began rejoicing and glorifying the word of the Lord, and as many as were appointed to eternal life believed.
49 And the word of the Lord was spreading throughout the whole region.

This also is why Paul was turned away from preaching in Asia Minor [Türkiye and the Caucuses] over to Macedonia and then to Rome
for Europe is where the ten lost tribes of Israel have ended up with the final invasions of various tribes from north of the Black Sea [some referred to as Scythians]
thus with the gospel coming into the Roman Empire and then Europe becoming a Christian civilization the northern nation of Israel, as distinct from Judah, becomes again children of the God of Israel;
but not through the Law of Moses but through the faith of Abraham - Romans 4 - Abraham justified by faith - The Promise Realised Through Faith -

Romans 4:11 He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised,
so that righteousness would be counted to them as well,
12 and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.
18 In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.”
 
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