Welcome!

By registering with us, you'll be able to discuss, share and private message with other members of our community.

SignUp Now!
  • Welcome to Talk Jesus Christian Forums

    Celebrating 20 Years!

    A bible based, Jesus Christ centered community.

    Register Log In

Anihilationism

@complete -- why is that. Please explain.
Hello @Sue D,

Because the objectivity of the discussion is lost.

What is of importance to each one of us is the truth of God's word, isn't it?. We differ in our understanding, and express those differences, but God's word must be the arbiter. God's word, within it's context, taking into account what is said, to whom, by whom, at what time, in what circumstance, with what intent, what is said before, and what follows.

Thank you
Within the love of Christ,
our risen and glorified
Saviour, Lord and Head.
Chris
 
cant help but think how does God keep his word of torment,, if we no longer exist??
What torment?
@Butch5 -- it appears that as long as a person agrees with your proper use Of logic -- all is fine. But when they Don't , then 'they' are in the wrong and you are in the Right.

Those 'errors' are only errors in your mind because you don't want to accept anything other Than what you agree with.

Lazarus and the rich man -- God is letting the rest of mankind that there Is Indeed life after death. Back in the day -- the Sadducees were 'sad' because their belief system said that life ceases upon death. They were sad because they thought that upon the death of people they knew , that they'd never see them ever again.

When a close friend of Jesus -- Lazarus died. He waited those several days to make sure the people knew For Sure that Lazarus was very dead. He'd been buried -- Jesus wept. But He Also called out his name and commanded him to rise. And he Did. That's found in Luke 11. His sister, Mary, warned Jesus that he'd been dead and in the tomb for 4 days and that he 'stinketh'. But, yet, Jesus Christ wanted them to see that there was indeed resurrection.

And in Matthew 9 -- a ruler came to worship and said that his daughter had just died. He asked Jesus to go to her and lay his hand on her that she might live. So in vs. 24 and 25 -- the daughter is brought back to life.

Going back to Lazarus and the rich man -- you're saying that many Scripture contradict that so that's You says it can't happen and so your version Must be right. I would suggest that you aren't accepting Scripture as God's infallable Word. God gave us that account because it's the truth.

Obviously our human concept of 'death' is different from God's. God has all knowledge, we certainly don't.

Brad Huber disagrees with you , so, therefore , he's being argumentative and , therefore, he's in the wrong. Which suggests that he's wrong and you're right.

You're responses suggest that you're putting your intellectualism above God's Word. You're sort of using God's Word Against itself.

You'd Rather believe in Annihiationism than accept that people will be in torment forever in the lake of fire and brimstone. That God could not possibly be that horrific towards people that He created. But, looking back at Genesis flood. God saw how horrible the people had become on a continual basis. Not just once in a while -- but Continually. The only people righteous were Noah and his family. God created, God can destroy. God's Word Also tells us that the lake of fire and brimstone is not meant for people. He gives us His one and only Way to stay Out. So -- do we accept God's Word as our final authority or try to find a way to wiggle out of it or around it.

Sue, this is so inconsistent. Firstly, there is only proper and improper reasoning. If a person isn't reasoning properly then they are reasoning improperly. That's not "my logic", that's the way it's been since Adam. Proper reasoning is right and improper is wrong. I didn't make that up. That just the way it is. I'm not sure why you are so determined to reject proper reasoning.

No, the errors aren't in my mind. I posted several passages already. Solomon said there is no reasoning, thought, wisdom or activates, in Hades. David said the thoughts of a man perish the day he dies. You're claiming that they don't. Thus that interpretation that Lazarus and the Rich Man were really alive runs counter to Scripture. Then you bring up Jesus' friend Lazarus and say that he was dead. How is that? If Lazarus and the Rich Man were alive, how was Lazarus dead? You're being inconsistent. Are they dead or alive?

No, I'm not bothered by the idea of eternal conscious torment. I used to believe it. It's the Scriptures that tell me it's not so. You mentioned the flood and God destroying all of those people. Again, your being inconsistent. Those people in the flood were destroyed just as you said. God didn't torment them. Your examples don't fit your claims.
 
This quote by you means I wasnt reading your mind, I was just "logically" stating what you just said. Your logic seems flawed even in simple things.

If it's flawed why haven't you pointed it out? Instead you relied on logical fallacies.
 
Butch5 -- You brought logical fallacies into this 'discussion'.

You're very intelligent -- even when you're wrong, you manipulate the dialogue to make it sound like you're right. You simply can't stand being wrong.

You bring in 'proper and improper reasoning'. When all else fails -- bring intellectualism into the arena again.

Well -- I'll bow out of the conversation. That is Not any kind of admitting that you're right. Because you're not. The Holy Spirit is going to have to work in your heart. That's where it matters the most -- in your heart.
 
Butch5 -- You brought logical fallacies into this 'discussion'.

You're very intelligent -- even when you're wrong, you manipulate the dialogue to make it sound like you're right. You simply can't stand being wrong.

You bring in 'proper and improper reasoning'. When all else fails -- bring intellectualism into the arena again.

Well -- I'll bow out of the conversation. That is Not any kind of admitting that you're right. Because you're not. The Holy Spirit is going to have to work in your heart. That's where it matters the most -- in your heart.
Sue, I didn't bring intellect into the discussion, you did. I brought up logic and logical fallacies. The point in bringing them up it make them known so people can avoid them.

Fallacies are common errors in reasoning that will undermine the logic of your argument. Fallacies can be either illegitimate arguments or irrelevant points, and are often identified because they lack evidence that supports their claim.

.

That's Perdue University, not me.
 
Shame on you @Sue D. You haven't been able to counter Butch5's reasoning, so you make an unwarranted judgement about his heart.

Why not look into the subject slowly and carefully to see which ideas about the final judgement fit best with the Bibles teaching.
 
@Hekuran -- I don't feel a need to counter Butch5's reasoning.

I don't try to side-step what Scripture is saying.

For a long time, I had a great head / intellectual knowledge about salvation , Bible, etc. And Then it Finally got into my heart. And That has made all the difference in my life.
 
Eternity is a duration without bounds or limits; now there are two limits of duration, beginning and ending; that which hath always been, is without beginning; that which always shall be, is without ending. But eternity, absolutely taken, comprehends both these, and signifies an infinite duration, which had no beginning, nor shall have any end: so that when we say God is eternal, we mean that He always was, and shall be for ever; that He had no beginning of life, nor shall have any end of days; but that He is “from everlasting to everlasting.
-Tillotson


Greetings,

Harry, i don't follow what you are getting at here.

Jeremiah tells us that one day this place will restored and made holy to the Lord.

38 Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananeel unto the gate of the corner.
39 And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.
40 And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever. (Jer. 31:38-40 KJV)

Are we confusing that which is made holy unto the LORD, with our position that presently we are looking from?
Perhaps a dig into 'Holy' would be worthwhile. It may not be what we think, at face value, as in, what we generally think it is because that is what we think it is because that is how we use it, because that is how it is used by everyone, regardless as to if anyone has ever really dug into it and been able to relay it in context?

++++++++++++++++
I will separate a few bits here for easier response
================

Also, from the above quote, it shall not be plucked up, nor thrown down any more for ever.
"any more" for how long?
================

I do have a question....
if when someone dies, that is it, and yet they can (and will be?) resurrected....
OK, the body is somehow brought back at resurrection, yes?
What about who goes into the body at that time?
It would have to be a soul? Yes?
Therefore, where was the soul in the waiting, in the time (according to man's measure of time, that is) between dying and being brought back for judgement or not.
One would think that unless the resurrected body had it's soul back in place, then it would merely be a bag of dust, like in the beginning, gathered dust. If that were the case, then according to my simple logic, that would be rather pointless, and i am convinced that the LORD is not pointless... and i am quite sure you think likewise, concerning Him Whom we must one day face.
===============

Now, going on to logic, as it appears to be something being discussed in the thread as a means to an end....
Why should anyone really bother about it all? I mean, who really cares about all this GOD and Jesus His Son stuff if in the end we will simply die and be gone? What's the point in getting my knickers in a knot about it all.... I mean, logically, if i simply get extinguished after a rabid life of fulfilling my own desire and pleasure without a hoot about all you religious nuts and your daft claims, then give me a good reason to get even slightly bothered by it all? And while i am at it, all this goes to prove that religion is a menace to society.
If i am simply gone and that is it, with no further knowledge about what i might be missing behind the pearly gates, then tell me why i should ever change my mind and get converted? From what i read, it is a life of bickering and people whipping themselves to some fantasy land that none of them even agree about and throughout history have gone about massacring any and every body who disagrees, either literally or in their heart or by plain neglect and apathy.

See the logic in that?
If so, how does one deal with it?

Are You not from everlasting, O LORD, my God, my Holy One?

We will not die.

O LORD, You have appointed them to execute judgment;
O Rock, You have established them for correction.

Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing.

So why do You tolerate the faithless?

Why are You silent while the wicked swallow up those more righteous than themselves?

Habakkuk 1:12-13

==============

As far as what you have provided thus far concerning a quite loose and 'up there for anyone to take as they will' sort of proposal about the use of words in either Greek, Hebrew or English (we'll forget the several hundred other languages and dialects for now) and maybe a touch of Latin [i think Young used some in his translating work and did not always stick to principals, but that could be a different topic if not too careful, but worthy to note, as he was one man, {somewhat in bed with a couple of others who, as it happened, put forward a very different take on life relating to time and what we now call evolution, while Darwin was still on the Beagle, prior to his now widely accepted theory that has put a spanner in the works of the Bible as it was known and for many, still is - but we don't have to be any more aware of Young's work than any other translator, logically speaking, that is} and we should be concious of that, ie, that he was one man, not many with differing critical helpers and editors and fact checkers etc] that word being either age(s) or aeon(s) or for ever(s), i do not think that the over use of it in your 'argument/proposal' does anything to help the concept along, partly because much, so far, is still up to each and every use of the words used eg, El Olam, surely is not (as Young put it) only for a set period of time? (unless we decide to interpret Young's rendition of age-enduring to mean, well, you know, beyond this age... maybe even a tad longer?)
And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.
Genesis 21:33

Young's Literal Translation
and Abraham planteth a tamarisk in Beer-Sheba, and preacheth there in the name of Jehovah, God age-during;

Regarding the Hebrew idea of olam being the horizon, we might consider that as far as the east is from the west has something to do with it, in other words, from where the sun rises to where it sets, defines the day, or age. When one goes walkabout, as some of us still do, the horizon seems to always be quite a long way off, unless you are hiking a mountain, then it gets up into the atmosphere and that tends to be a bit further still.
Do you think those unlearned Hebrews might have ever looked up to the heavens when considering anything, or was that in the too-hard basket?


May His Name endure forever (olam); May His Name increase as long as the sun shines; and let men bless themselves by Him; Let all nations call Him blessed....And blessed be His glorious Name forever (olam); And may the whole earth be filled with His glory. Amen, and Amen.
Psalm 72:17, 19

How long will the Pslamist do this?
I will give thanks to You, O Lord my God, with all my heart, And will glorify Your Name forever.
Psalm 86:12
If the Psalmist has/is given eternal life, that might indicate almost a prophetic declaration he is making?
====================

Regarding the belief (commonly regurgitated by those who are dead-set about this topic) of the entry of the idea of of eternal life coming from Plato and being Greek in origin, that must be held debatable as nearly every culture from dot have had differing thoughts about it and simply stating that it was a greek idea is not really a good representation of truth in this matter. Plato was a late-comer into the idea. For example the oracles of Delphi were around for at least four hundred years before he popped out of his mother's womb, and maybe even up to a thousand years before?

Therefore, while i have no problem in using Young's (which i often refer to) and i have no problem with age and ages being correctly rendered, some of what you have presented thus far is debatable and therefore potentially of no real use in your presentation/argument.
It may be well worthwhile checking on your current position and honestly see how much you do, as you have suggested at times that others might do, and that is, to repeat without due diligence, beforehand.

Like the horizon that can move, [i forgot to mention the sea-faring man, and his horizon, and the knowledge shared by those who did with those who didn't, even way back] sometimes we do need to zoom completely out of the space we are in to be able to see the whole picture freshly and see if and where we might have missed something or if something doesn't really fit. I think some refer to that as being logical and careful at the same time.
We have to also be willing to have another or two challenge everything for us and to trust that they do so with good intent. A rare breed.

@Butch5 I say this ALL without having a personal go at you and while my wording might seem like it, i am writing man to man and i want to think that you will read it thus and not be offended by how i have presented this post. [for any who might think i am being rude, i am not and i trust Butch5 to know where i am coming from as far as this being friendly fire, only,)
(strange that we need disclaimers but that is the state of affairs these days, it seems)


Bless you ....><>


For as the Father hath life in Himself; so hath He given to the Son to have life in Himself;
John 5:26
 
Eternity is a duration without bounds or limits; now there are two limits of duration, beginning and ending; that which hath always been, is without beginning; that which always shall be, is without ending. But eternity, absolutely taken, comprehends both these, and signifies an infinite duration, which had no beginning, nor shall have any end: so that when we say God is eternal, we mean that He always was, and shall be for ever; that He had no beginning of life, nor shall have any end of days; but that He is “from everlasting to everlasting.
-Tillotson


Greetings,

Harry, i don't follow what you are getting at here.



Are we confusing that which is made holy unto the LORD, with our position that presently we are looking from?
Perhaps a dig into 'Holy' would be worthwhile. It may not be what we think, at face value, as in, what we generally think it is because that is what we think it is because that is how we use it, because that is how it is used by everyone, regardless as to if anyone has ever really dug into it and been able to relay it in context?

++++++++++++++++
I will separate a few bits here for easier response
================

Also, from the above quote, it shall not be plucked up, nor thrown down any more for ever.
"any more" for how long?
================

I do have a question....
if when someone dies, that is it, and yet they can (and will be?) resurrected....
OK, the body is somehow brought back at resurrection, yes?
What about who goes into the body at that time?
It would have to be a soul? Yes?
Therefore, where was the soul in the waiting, in the time (according to man's measure of time, that is) between dying and being brought back for judgement or not.
One would think that unless the resurrected body had it's soul back in place, then it would merely be a bag of dust, like in the beginning, gathered dust. If that were the case, then according to my simple logic, that would be rather pointless, and i am convinced that the LORD is not pointless... and i am quite sure you think likewise, concerning Him Whom we must one day face.
===============

Now, going on to logic, as it appears to be something being discussed in the thread as a means to an end....
Why should anyone really bother about it all? I mean, who really cares about all this GOD and Jesus His Son stuff if in the end we will simply die and be gone? What's the point in getting my knickers in a knot about it all.... I mean, logically, if i simply get extinguished after a rabid life of fulfilling my own desire and pleasure without a hoot about all you religious nuts and your daft claims, then give me a good reason to get even slightly bothered by it all? And while i am at it, all this goes to prove that religion is a menace to society.
If i am simply gone and that is it, with no further knowledge about what i might be missing behind the pearly gates, then tell me why i should ever change my mind and get converted? From what i read, it is a life of bickering and people whipping themselves to some fantasy land that none of them even agree about and throughout history have gone about massacring any and every body who disagrees, either literally or in their heart or by plain neglect and apathy.

See the logic in that?
If so, how does one deal with it?

Are You not from everlasting, O LORD, my God, my Holy One?

We will not die.

O LORD, You have appointed them to execute judgment;
O Rock, You have established them for correction.

Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing.

So why do You tolerate the faithless?

Why are You silent while the wicked swallow up those more righteous than themselves?

Habakkuk 1:12-13

==============

As far as what you have provided thus far concerning a quite loose and 'up there for anyone to take as they will' sort of proposal about the use of words in either Greek, Hebrew or English (we'll forget the several hundred other languages and dialects for now) and maybe a touch of Latin [i think Young used some in his translating work and did not always stick to principals, but that could be a different topic if not too careful, but worthy to note, as he was one man, {somewhat in bed with a couple of others who, as it happened, put forward a very different take on life relating to time and what we now call evolution, while Darwin was still on the Beagle, prior to his now widely accepted theory that has put a spanner in the works of the Bible as it was known and for many, still is - but we don't have to be any more aware of Young's work than any other translator, logically speaking, that is} and we should be concious of that, ie, that he was one man, not many with differing critical helpers and editors and fact checkers etc] that word being either age(s) or aeon(s) or for ever(s), i do not think that the over use of it in your 'argument/proposal' does anything to help the concept along, partly because much, so far, is still up to each and every use of the words used eg, El Olam, surely is not (as Young put it) only for a set period of time? (unless we decide to interpret Young's rendition of age-enduring to mean, well, you know, beyond this age... maybe even a tad longer?)
And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.
Genesis 21:33

Young's Literal Translation
and Abraham planteth a tamarisk in Beer-Sheba, and preacheth there in the name of Jehovah, God age-during;

Regarding the Hebrew idea of olam being the horizon, we might consider that as far as the east is from the west has something to do with it, in other words, from where the sun rises to where it sets, defines the day, or age. When one goes walkabout, as some of us still do, the horizon seems to always be quite a long way off, unless you are hiking a mountain, then it gets up into the atmosphere and that tends to be a bit further still.
Do you think those unlearned Hebrews might have ever looked up to the heavens when considering anything, or was that in the too-hard basket?


May His Name endure forever (olam); May His Name increase as long as the sun shines; and let men bless themselves by Him; Let all nations call Him blessed....And blessed be His glorious Name forever (olam); And may the whole earth be filled with His glory. Amen, and Amen.
Psalm 72:17, 19

How long will the Pslamist do this?
I will give thanks to You, O Lord my God, with all my heart, And will glorify Your Name forever.
Psalm 86:12
If the Psalmist has/is given eternal life, that might indicate almost a prophetic declaration he is making?
====================

Regarding the belief (commonly regurgitated by those who are dead-set about this topic) of the entry of the idea of of eternal life coming from Plato and being Greek in origin, that must be held debatable as nearly every culture from dot have had differing thoughts about it and simply stating that it was a greek idea is not really a good representation of truth in this matter. Plato was a late-comer into the idea. For example the oracles of Delphi were around for at least four hundred years before he popped out of his mother's womb, and maybe even up to a thousand years before?

Therefore, while i have no problem in using Young's (which i often refer to) and i have no problem with age and ages being correctly rendered, some of what you have presented thus far is debatable and therefore potentially of no real use in your presentation/argument.
It may be well worthwhile checking on your current position and honestly see how much you do, as you have suggested at times that others might do, and that is, to repeat without due diligence, beforehand.

Like the horizon that can move, [i forgot to mention the sea-faring man, and his horizon, and the knowledge shared by those who did with those who didn't, even way back] sometimes we do need to zoom completely out of the space we are in to be able to see the whole picture freshly and see if and where we might have missed something or if something doesn't really fit. I think some refer to that as being logical and careful at the same time.
We have to also be willing to have another or two challenge everything for us and to trust that they do so with good intent. A rare breed.

@Butch5 I say this ALL without having a personal go at you and while my wording might seem like it, i am writing man to man and i want to think that you will read it thus and not be offended by how i have presented this post. [for any who might think i am being rude, i am not and i trust Butch5 to know where i am coming from as far as this being friendly fire, only,)
(strange that we need disclaimers but that is the state of affairs these days, it seems)


Bless you ....><>


For as the Father hath life in Himself; so hath He given to the Son to have life in Himself;
John 5:26
Hi Br. Bear,

I guess regarding the word holy, someone could make an argument that holy includes burning bodies in Gehenna. I think, however, the point is that it is bodies that are burning and not the ghosts of people. I use the word ghosts not in a derogatory sense, but rather that it is actually the best word to describe what it is that people think of when we say someone lives on after death. The words spirit and soul are not actually accurate as they don't mean that.

Regarding your question about when someone dies, you said, "who" goes back into the body. This indicates to me, correct me if I'm wrong, that you believe the person is something other than the body, correct? My question wouldn't be "who" goes back into the body, but rather "what" goes back into the body. You see, my argument is based on the idea that the body "is" the person. Per Gen.2:7 man was created from the dust of the earth. That is what a man is, dust. Then we read that God breathed something of Himself into the man. This was the breath or spirit (same word) of life. The picture we see here is that something came out of God and went into the man and this breath gave the man life. This breath is not man, but something of God, Himself. When these two came together they formed a living soul. We're told in Ecclesiastes that when the man dies this breath or spirit returns to God. We would expect that as it something of God, Himself. It is my contention that at this point the soul has ceased to exist as it's component parts have separated. That leaves us with the body or the man who returns to dust. In this passage we have all three accounted for, the body, the spirit, and the soul. We are told that the soul consists of the other two. When they separate the soul no longer exists, the breath returns to God and the body to the dust. Thus there is nothing left to live on after the man dies.

So, to answer your question I would submit that it's not "who" but "what" goes into that body. It is God's breath. We actually have God stating this. In Ezekiel 37 we read of the valley of dry bones. This is an account of the resurrection of Israel. In it we see Ezekiel prophesy and the bones come together and flesh comes on them but they are not alive. Then Ezekiel is told to prophesy to the wind and the breath comes into them and they live. God gives the explanation of this and He says,

And I will put my Spirit in you, and ye shall live, and I will place you in your own land: and ye shall know that I, Jehovah, have spoken it and performed it, saith Jehovah. (Ezek. 37:14 ASV)


Here we see God saying He will put His breath in them and they will live. This is just what we see in Gen 2:7, God putting His breath in man and man becoming a living soul.

You asked where the soul was in the waiting. According to what I've posted here the soul no longer existed in the waiting.

You said,

Now, going on to logic, as it appears to be something being discussed in the thread as a means to an end....
Why should anyone really bother about it all? I mean, who really cares about all this GOD and Jesus His Son stuff if in the end we will simply die and be gone? What's the point in getting my knickers in a knot about it all.... I mean, logically, if i simply get extinguished after a rabid life of fulfilling my own desire and pleasure without a hoot about all you religious nuts and your daft claims, then give me a good reason to get even slightly bothered by it all? And while i am at it, all this goes to prove that religion is a menace to society.
If i am simply gone and that is it, with no further knowledge about what i might be missing behind the pearly gates, then tell me why i should ever change my mind and get converted? From what i read, it is a life of bickering and people whipping themselves to some fantasy land that none of them even agree about and throughout history have gone about massacring any and every body who disagrees, either literally or in their heart or by plain neglect and apathy.

See the logic in that?
If so, how does one deal with it?


My answer to why be converted is simply, does one want to live on forever, or die? I think this is where our presuppositions come into play. If we presuppose that man will live on apart from the body, then death doesn't really mean anything. It's nothing more than a snake shedding it's skin. However, if we presuppose that man is a mortal being as I proposed above, then death means everything. At death one would no longer exist. We see this is the contrast in Scripture. Paul said, 'the wages of sin is death, but the gift of God is eternal life. The contrast is life and death. God said, 'the soul that sins shall die'. He also said that one who lives righteously will live. Again, the contrast is life and death. Jesus said that God so loved the word that He sent His only begotten Son that whosever believes in Him should have eternal life and not perish. Again, the contrast is life and death. We see this contrast in Scripture over and over.

I've not found anything in Scripture that says the wages of sin is eternal torment. Even as wicked as men can be we don't do that. We have a justice system that doles out capital punishment. What is that punishment? It is death. We don't take murderers and torment them for the rest of their lives? Why not? It's considered cruel and inhumane. If we consider it cruel and inhumane how much more so does God. We can see in Scripture what God has set forth as justice, an eye for an eye. Even when one was flogged, they could only give 40 lashes. God indicated more than that was unjust.

Regarding Young's translation, it's just one of many, I didn't use it to make my argument. May argument is based on Scripture and logic. Both aion and olam are used of things that end, finite periods of time. The law of Non Contradiction says that two opposing things cannot both be true at the same time. I'm sure you know that. I would submit then that the words cannot mean both finite time and infinite time. We can see that when the words are translated forever it causes conflicts in many passages of Scripture. However, when translated age or ages, it fits in every passage of Scripture. I would think this would be an indication that age is the correct definition.

I don't believe I've overused the word aion, If we take away the word aion, can anyone even make a case for eternal conscious torment? I'm not aware of anything in Scripture that can be used to make the case. If that's so, then the entire doctrine rests on the interpretation of a single word. No one can present any physical evidence. I mean we can't go somewhere and speak to dead people, we can see them. There's no physical evidence. The only evidence anyone can present comes from the Scriptures. There is nothing in Scripture that states dead people are alive, so it's by way of inference. We are literally basing an entire doctrine on people's interpretation of one word. So, I think the word is critical to my argument.

You said,

"How long will the Pslamist do this?
I will give thanks to You, O Lord my God, with all my heart, And will glorify Your Name forever.
Psalm 86:12
If the Psalmist has/is given eternal life, that might indicate almost a prophetic declaration he is making?"


I would ask, is the Psalmist doing it now? Again, this is where our presuppositions come into play. If one believes that a part of man lives on after death, they'd likely answer yes. If they believe that man is just a man as I proposed above, they would answer no. This is one of the points I've been making, our presuppositions will determine how we interpret the text. This is why things I say seem odd to some here. Our presuppositions are different. If one believes that a part of man continues on after death they are going to interpret certain passages of Scripture differently than those of us who see man as a mortal being. Getting back to the Psalmist. If we presuppose that man can live on apart from the body we will interpret that passage as forever. If we presuppose that man cannot live apart from the body then we will interpret that passage as the Psalmist saying, unto the age.

You said,

"Regarding the belief (commonly regurgitated by those who are dead-set about this topic) of the entry of the idea of of eternal life coming from Plato and being Greek in origin, that must be held debatable as nearly every culture from dot have had differing thoughts about it and simply stating that it was a greek idea is not really a good representation of truth in this matter. Plato was a late-comer into the idea. For example the oracles of Delphi were around for at least four hundred years before he popped out of his mother's womb, and maybe even up to a thousand years before?

Therefore, while i have no problem in using Young's (which i often refer to) and i have no problem with age and ages being correctly rendered, some of what you have presented thus far is debatable and therefore potentially of no real use in your presentation/argument.
It may be well worthwhile checking on your current position and honestly see how much you do, as you have suggested at times that others might do, and that is, to repeat without due diligence, beforehand."


I didn't say the idea of eternal life originated with Plato. I said, it entered Christianity from Greek thought and that it was primarily Plato. I'm aware that the idea was around prior to that time. It was held by the Egyptians and Babylonians hundreds if not thousands of years before that. My point was only that it entered Christianity from Greek thought. I would also question what you believe I have presented that is debatable. I've studied and debated this subject for several years now. That doesn't make me correct, but It has solidified my arguments. I've yet to see anyone make case of ETC other than saying aion means forever because it's in the dictionary. I did have a guy one time attempt to make a case from Scripture using parallels. However, upon closer examination that case fell apart. I personally don't hold dictionaries or commentaries as infallible. Regarding due diligence, as I've stated previously, I've gone through the Scriptures looking at these words, I wonder if those holding the opposing view have. I've looked at, Nephesh, Psuche, Ruach, Neshamah, Pnuema, Hades, Sheol, and Gehenna, throughout the Bible as they pertain to this subject. I've seen how they are used in the OT and the NT. I've seen how Jesus and the apostles took their useage from the OT and brought them into the NT. What I'm stating I've studied. If someone can show me differently I'm all ears. However, I was on that side once. It was a deeper study of Scripture that caused me to leave that position and come to the one I currently hold.

You said,

"Like the horizon that can move, [i forgot to mention the sea-faring man, and his horizon, and the knowledge shared by those who did with those who didn't, even way back] sometimes we do need to zoom completely out of the space we are in to be able to see the whole picture freshly and see if and where we might have missed something or if something doesn't really fit. I think some refer to that as being logical and careful at the same time.
We have to also be willing to have another or two challenge everything for us and to trust that they do so with good intent. A rare breed."


I did that and am still doing it. I used to believe the typical Christian doctrines until I reached a point where I was being taught opposing doctrines from the same Bible. I realized that both churches couldn't be right, but at least one of them had to be wrong. That started a quest to find out what the Bible really taught. That lead to a inspection of the early church, those Christians immediately after the apostles. What did they teach? Those who knew the apostles, what did they have to say? That along with much deeper study of the word has taught me that much of what is taught today is simply not Biblical.

You said,

"I say this ALL without having a personal go at you and while my wording might seem like it, i am writing man to man and i want to think that you will read it thus and not be offended by how i have presented this post. [for any who might think i am being rude, i am not and i trust Butch5 to know where i am coming from as far as this being friendly fire, only,)
(strange that we need disclaimers but that is the state of affairs these days, it seems)"


I've not taken offense. We should always challenge what we believe. If it can't stand the test It isn't truth.

I think what it boils down to is that we all bring presuppositions to the text. The question is, did we form those presuppositions "from" the text? In the past one of my presuppositions was that man could live on apart from the body. I imposed that on the text of Scripture. When I did I believed that man would suffer eternal conscious torment. Then one day that presupposition was challenged. After some in depth study, I came to realize that that presupposition wasn't Biblical. I had to make a choice at that point.
 
'Be kindly affectioned
one to another
with brotherly love;
in honour preferring one another;'
(Rom 12:10)

@Br. Bear
@Butch5

Hello there,

It is so good to see two members talking things through amicably together, in brotherly love.

Praise God!

In Christ Jesus
Our risen and glorified
Saviour, Lord and Head.
Chris
 
Hello Br. Bear,

I found the following words of Hezekiah, in Isaiah 38:-

'The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:-

"I said in the cutting off of my days,
I shall go to the gates of the grave:

.. I am deprived of the residue of my years.
.... I said, I shall not see the LORD, even the LORD, in the land of the living:
...... I shall behold man no more with the inhabitants of the world.
........ Mine age is departed, and is removed from me as a shepherd's tent:
.......... I have cut off like a weaver my life:
............ He will cut me off with pining sickness:
.............. from day even to night wilt thou make an end of me.
................ I reckoned till morning, that, as a lion, so will He break all my bones:
.................. from day even to night wilt Thou make an end of me.
.................... Like a crane or a swallow, so did I chatter:
...................... I did mourn as a dove:
....................... mine eyes fail with looking upward:
O LORD, I am oppressed; undertake for me.
.. What shall I say?
.... He hath both spoken unto me, and Himself hath done it:
...... I shall go softly all my years in the bitterness of my soul.
........ O Lord, by these things men live,
.......... and in all these things is the life of my spirit:
............ so wilt Thou recover me, and make me to live.
Behold, for peace I had great bitterness:
.. but Thou hast in love to my soul delivered it from the pit of corruption:
.... for Thou hast cast all my sins behind Thy back.
...... For the grave cannot praise Thee,
........ death can not celebrate Thee:
.......... they that go down into the pit cannot hope for Thy truth. .... "'
(Isaiah 38:17-19)

* God healed Hezekiah of his sickness and granted him many more years of life, but Hezekiah had envisioned himself going down. 'to the gates of the grave', to, 'the pit of corruption', he declared also that, 'the grave cannot praise', 'death cannot celebrate', 'they that go down into the pit cannot hope'. For like David he knew that there was no consciousness in death. (Reference to come).

(laptop needs charging)

By for now.
In Christ Jesus
Chris
 
Behold, for peace I had great bitterness:
.. but Thou hast in love to my soul delivered it from the pit of corruption:
.... for Thou hast cast all my sins behind Thy back.

Greetings Chris,

to be able to say that is perhaps one of the most precious things a man can utter
====

I was thinking about if men look at Salvation for forgiveness and therefore not perishing or out of complete and utter adoration and love for the Saviour

Grace and Peace
JESUS IS LORD


Bless you ....><>
 
@Butch5

Greetings,

I shall get back to you on your reply but i may also re-ask and re-word a couple of the points/questions from my previous post that your reply is to.

Don't hold your breath waiting, though


Bless you ....><>
 
Hi Br. Bear,

Job described the state of the dead as 'the land of darkness and the shadow of death; a land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.' (Job10:21-22) For said he, 'I know that Thou wilt bring me to death, and to the house appointed for all living.' (Job 30:23)

* David said in Psalm 6:5 ' For in death there is no remembrance of Thee: in the grave who shall give Thee thanks?

Wilt Thou shew wonders to the dead?
shall the dead arise and praise Thee? Selah.
Shall Thy lovingkindness be declared in the grave?
or Thy faithfulness in destruction?
Shall Thy wonders be known in the dark?
and Thy righteousness in the land of forgetfulness?
( Psa 88:10 -12)

* Yes, David tells us that there is no remembrance, or ability to give thanks in death, the dead cannot see God's wonders, His lovingkindness, His faithfulness or His righteousness, for the place of the dead is one of forgetfulness. Of lack of consciousness.

* These Scriptures deny the possibility that the story directed by our Lord to the Pharisees, of 'the rich man and Lazarus,' was intended by Him to be teaching concerning the state of the dead, for if it were it would be denying the testimony of Scripture as a whole.

Thank you
In Christ Jesus
Chris
 
Here is my argument for the word aion. I submit that it cannot mean eternal.

Premise one: Jesus spoke of this aion ending. The apostles spoke of this aion ending.

Premise 2: The Law of Non Contradiction states that two opposing things cannot both be true at the same time.

Conclusion: Aion cannot be eternal and end. Thus, aion cannot mean eternal.

That's argument. If anyone sees a flaw in the reasoning please point it out. If one of the premises is wrong please point it out. If there is no flaw in the reasoning and both premises are valid, then the conclusion must be both sound and valid. Thus aion cannot mean eternal. This is the basis for my statement.
 
I'm sure. The word aion doesn't mean eternal. It's a poor translation. Also, the soul isn't eternal. God said the soul that sins shall die. Isaiah said that Jesus poured out His soul unto death. Jesus also spoke if Gid destroying both body and soul in Gehenna.
Does one really want to state unequivocally that God's Word is wrong? Or a lie? If the Word says it, then you need to change your belief system to match that Word.
 
Does one really want to state unequivocally that God's Word is wrong? Or a lie? If the Word says it, then you need to change your belief system to match that Word.
No one is saying God's word is wrong. On the contrary, my argument is based on God's word being correct. What's in question is man's understanding of God's word. The original readers saw the word aion, not everlasting. How did they understand the word aion? Translators are the ones who say aion means forever. However, as we can see from Scripture they've made a mistake. Jesus spoke of the end of this aion. If this aion ends, how can it be forever? So, were left with this question, who better understands the word aion, Jesus or our translators? The apostles spoke of the end of this aion. So, we're left with this question, who better understood the word aion better, the apostles or our translators?

I think it's dangerous when we just blindly accept what translators, commentators, and pastors say. There was a time when I did that. It lead me to believe things that weren't true. No matter what translation or commentary we read, or what pastor we listen to, we're getting God's word filtered through the minds of men. How do we know those men correctly understand God's word? Even if we read the original languages, we're reading copies of God's word. We don't have the originals that were written by the apostles. Fortunately we have enough copies to compare to see what is the most accurate. I think every Christian should look into the translation process. It's an eye opener and I think it would show people that just blindly accepting what translators say isn't necessarily a good idea.
 
@Butch5 -- I might Also question -- how do you know that Your mind is correctly understanding what You're reading? I've looked into the translation process a Lot, and my sister and brother-in-law have been translating college-level Bible college material for years going from English to Portuguese / Brazilian Portugeese.

Each language has it's own alphabet -- so translating a story from one language to another -- well -- it Won't be letter perfect Or word perfect. But the translator Wants to get the very closest translation possible for the sake of the readers understanding of what they're reading. That would make sense.

The Bible is a lot trickier because it's the living Word of God, It takes a great deal of study. If a person reads the process of getting the KJV put into various languages / English. There were several groups of people working for 6 yrs before it was completed. And over time, languages change a bit. The English that was used in the era of King James is Very different from today's English. Which is why we have the New KJV. Up-dated English. And Why was it called the KJV? because back Then , King James 1 Had to approve every book that was published / written. That's why it Used to be called the Authorized King James Version. It wasn't 'authorized' by the Holy Spirit. It Was 'authorized' by King James in order for it To be published.

If people Always listened to the Holy Spirit -- but we Don't always heed what the Holy Spirit is telling us.

And often times a word will have several different meanings. So we have to look at the context of the passage to see which is working the best. Your comments regarding the word "aion" -- 'we' area dealing with Your concept of what the translators are saying compared to what You feel that it Must mean. So, in Reality -- it's Your concept of what Jesus Must have meant and how the Translators say it means. And -- as you've shared in a previous post -- Your logic sounds fine to You. It's Almost like you're willing to go to Any extent needed to Prove what the word "aion" Really means. To Your satisfaction. And you're Daring anyone to disagree with Your logic. And if/ when anyone Does --well -- then someone isn't fully understanding. And, obviously it isn't you. And, yes, 'this' is sounding Very Blunt. And, yes, 'this' Is my perspective of what you're saying.

Also -- the Hebrew / Greek / Armaic languages -- if the copies being made all those centuries back were not letter perfect they were disguarded. I got a book a while back that tells about the process - in detail. It Has been an eye opener. And I have the opposite opinion than you have. I accept , by faith, that the translators have come as close to the original meaning of the original texts as possible. I say That , based on the fact that one of the classes that my brother-in-law was required to take in Seminary was to translate the book of 1 John from Greek to English. My husband was required to take Greek in college -- he flunked the 1st time and aced it the next time. But, we need to remember , that we Do have the Holy Spirit to guide us / teach us. But, are we Listening to His teaching us. Sometimes it's Easier to listen to our own understanding. Because we already Know what We Want to believe.

When the Holy Spirit is trying to teach us -- let's be Teachable.
 
Again folks, there is no "my logic" or "your logic", there is just logic. Logic is proper reasoning. One either reasons properly or improperly. There isn't anything in between. If someone says "your logic", what they are referring to is your process of reasoning. It's not "your logic". One's reasoning can be right or wrong, logical or illogical. But it's not "your logic". It's your reasoning process.
 
Back
Top