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There is a word Jesus uses frequently in the new Testament. In fact there is only one place in the Bible where someone besides Jesus uses this word.
Matt 24:22; "Unless those days had been cut short, no life would have been saved; but for the sake of the elect those days will be cut short.
Matt 24:24; "For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect.
Matt 24:31; "And He will send forth His angels with A GREAT TRUMPET and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other.
Three times Jesus uses the word "elect" in Matt 24, in the context of the 'last days'.
Mark 13:20; "Unless the Lord had shortened those days, no life would have been saved; but for the sake of the elect, whom He chose, He shortened the days.
Mark 13:22; for false Christs and false prophets will arise, and will show signs and wonders, in order to lead astray, if possible, the elect.
Mark 13:27; "And then He will send forth the angels, and will gather together His elect from the four winds, from the farthest end of the earth to the farthest end of heaven.
Matt 24:31; is a quote of an old testament verse... which one exactly is problematic. But likely one of the below, or a combination of them.
Isa 27:13; It will come about also in that day that a great trumpet will be blown, and those who were perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the LORD in the holy mountain at Jerusalem.
Jer 49:2; "Therefore behold, the days are coming," declares the LORD, "That I will cause a trumpet blast of war to be heard Against Rabbah of the sons of Ammon; And it will become a desolate heap, And her towns will be set on fire. Then Israel will take possession of his possessors," Says the LORD.
Joel 2:1; Blow a trumpet in Zion, And sound an alarm on My holy mountain! Let all the inhabitants of the land tremble, For the day of the LORD is coming; Surely it is near,
Joel 2:15; Blow a trumpet in Zion, Consecrate a fast, proclaim a solemn assembly,
Sometimes these verses are used to say "the elect" is only the Jews. But is that always the case? We might find out otherwise.
But before that, one last verse from Jesus.
Luke 18:7; now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them?
So, OK that's Jesus... does anyone else use the word "elect"? Yes, Paul does in one single verse.
Who did Paul write the book of Romans to? The answer is in Romans itself.
Rom 1:5; through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name's sake,
Rom 1:6; among whom you also are the called of Jesus Christ;
Rom 1:7; to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
All of the books of Paul were written to Gentiles (the possible exception is Hebrews, which no one knows for sure who wrote)
Romans was written to the Gentiles in Rome. Yet in the verse below, Gentiles are also the "the elect".
Rom 8:33; Who will bring a charge against God's elect? God is the one who justifies;
Matt 24:22; "Unless those days had been cut short, no life would have been saved; but for the sake of the elect those days will be cut short.
Matt 24:24; "For false Christs and false prophets will arise and will show great signs and wonders, so as to mislead, if possible, even the elect.
Matt 24:31; "And He will send forth His angels with A GREAT TRUMPET and THEY WILL GATHER TOGETHER His elect from the four winds, from one end of the sky to the other.
Three times Jesus uses the word "elect" in Matt 24, in the context of the 'last days'.
Mark 13:20; "Unless the Lord had shortened those days, no life would have been saved; but for the sake of the elect, whom He chose, He shortened the days.
Mark 13:22; for false Christs and false prophets will arise, and will show signs and wonders, in order to lead astray, if possible, the elect.
Mark 13:27; "And then He will send forth the angels, and will gather together His elect from the four winds, from the farthest end of the earth to the farthest end of heaven.
Matt 24:31; is a quote of an old testament verse... which one exactly is problematic. But likely one of the below, or a combination of them.
Isa 27:13; It will come about also in that day that a great trumpet will be blown, and those who were perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the LORD in the holy mountain at Jerusalem.
Jer 49:2; "Therefore behold, the days are coming," declares the LORD, "That I will cause a trumpet blast of war to be heard Against Rabbah of the sons of Ammon; And it will become a desolate heap, And her towns will be set on fire. Then Israel will take possession of his possessors," Says the LORD.
Joel 2:1; Blow a trumpet in Zion, And sound an alarm on My holy mountain! Let all the inhabitants of the land tremble, For the day of the LORD is coming; Surely it is near,
Joel 2:15; Blow a trumpet in Zion, Consecrate a fast, proclaim a solemn assembly,
Sometimes these verses are used to say "the elect" is only the Jews. But is that always the case? We might find out otherwise.
But before that, one last verse from Jesus.
Luke 18:7; now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them?
So, OK that's Jesus... does anyone else use the word "elect"? Yes, Paul does in one single verse.
Who did Paul write the book of Romans to? The answer is in Romans itself.
Rom 1:5; through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name's sake,
Rom 1:6; among whom you also are the called of Jesus Christ;
Rom 1:7; to all who are beloved of God in Rome, called as saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
All of the books of Paul were written to Gentiles (the possible exception is Hebrews, which no one knows for sure who wrote)
Romans was written to the Gentiles in Rome. Yet in the verse below, Gentiles are also the "the elect".
Rom 8:33; Who will bring a charge against God's elect? God is the one who justifies;