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It seems that something "imputed" righteous is another thing that separates the church today.
It's a polarizing subject. Some believe it is the "only" kind of righteousness. But others believe we have the ability to do righteousness as well. So what does imputed mean?
I rarely post scripture using the King James. But I will here because it's one of the few versions that uses
the word "imputed" in these verses.
Paul is talking about Abraham in the verses below.
[KJV]
Rom 4:10; How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Rom 4:11; And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Rom 4:12; And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Rom 4:20; He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
Rom 4:21; And being fully persuaded that, what he had promised, he was able also to perform.
Rom 4:22; And therefore it was imputed to him for righteousness.
Rom 4:23; Now it was not written for his sake alone, that it was imputed to him;
Rom 4:24; But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Rom 4:25; Who was delivered for our offences, and was raised again for our justification.
Most modern translations use the word "credited" in place of imputed.
[NASB]
Rom 4:19 Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah's womb;
Rom 4:20 yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God,
Rom 4:21 and being fully assured that what God had promised, He was able also to perform.
Rom 4:22 Therefore IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS.
Rom 4:23 Now not for his sake only was it written that it was credited to him,
Rom 4:24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead,
Rom 4:25 He who was delivered over because of our transgressions, and was raised because of our justification.
One point of view says... this particular "credit of righteousness" entirely pays off your account. Both
past and future debts. It's a "done deal". It doesn't matter how you live, your sins are paid for.
Some of these people will say... it "does" matter how you live... but if that's the case, then your righteousness matters.
The other point of view says... this righteousness is "credited" to our account, and pays off all of our
pasts debts.... but not necessarily all of our future debts. Everyone who believes this point of view also believes it "does" matter how you live after you get saved.
There is a "Christian" denomination called "antimonianism". The church of no moral law.
These are perhaps the most "imputed righteousness" followers. We've had a few of these people here
on TalkJesus over the years. But they believe all you have to do for "imputed righteousnesss" is believe
in Jesus. They also believe that once you believe in Jesus... you can no longer sin.
1 Jn 3:9; No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God.
Now they think you can still commit adultery, murder, homosexuality, child molesting, wife abuse, alcohol abuse, etc.... but it doesn't matter. It isn't sin. (not my words.. theirs) They call this "bad behavior", but it isn't sin. Because if I am "born of God" I cannot sin ( 1 Jn 3:9; ) Therefore I am not able to sin, even if I wanted to.
.. to be continued ...
It's a polarizing subject. Some believe it is the "only" kind of righteousness. But others believe we have the ability to do righteousness as well. So what does imputed mean?
I rarely post scripture using the King James. But I will here because it's one of the few versions that uses
the word "imputed" in these verses.
Paul is talking about Abraham in the verses below.
[KJV]
Rom 4:10; How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Rom 4:11; And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Rom 4:12; And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Rom 4:20; He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
Rom 4:21; And being fully persuaded that, what he had promised, he was able also to perform.
Rom 4:22; And therefore it was imputed to him for righteousness.
Rom 4:23; Now it was not written for his sake alone, that it was imputed to him;
Rom 4:24; But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Rom 4:25; Who was delivered for our offences, and was raised again for our justification.
Most modern translations use the word "credited" in place of imputed.
[NASB]
Rom 4:19 Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah's womb;
Rom 4:20 yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God,
Rom 4:21 and being fully assured that what God had promised, He was able also to perform.
Rom 4:22 Therefore IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS.
Rom 4:23 Now not for his sake only was it written that it was credited to him,
Rom 4:24 but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead,
Rom 4:25 He who was delivered over because of our transgressions, and was raised because of our justification.
One point of view says... this particular "credit of righteousness" entirely pays off your account. Both
past and future debts. It's a "done deal". It doesn't matter how you live, your sins are paid for.
Some of these people will say... it "does" matter how you live... but if that's the case, then your righteousness matters.
The other point of view says... this righteousness is "credited" to our account, and pays off all of our
pasts debts.... but not necessarily all of our future debts. Everyone who believes this point of view also believes it "does" matter how you live after you get saved.
There is a "Christian" denomination called "antimonianism". The church of no moral law.
These are perhaps the most "imputed righteousness" followers. We've had a few of these people here
on TalkJesus over the years. But they believe all you have to do for "imputed righteousnesss" is believe
in Jesus. They also believe that once you believe in Jesus... you can no longer sin.
1 Jn 3:9; No one who is born of God practices sin, because His seed abides in him; and he cannot sin, because he is born of God.
Now they think you can still commit adultery, murder, homosexuality, child molesting, wife abuse, alcohol abuse, etc.... but it doesn't matter. It isn't sin. (not my words.. theirs) They call this "bad behavior", but it isn't sin. Because if I am "born of God" I cannot sin ( 1 Jn 3:9; ) Therefore I am not able to sin, even if I wanted to.
.. to be continued ...