KingJ
Loyal
- Joined
- Mar 31, 2015
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- 6,046
Firstly, I agree with us having this Arminian mindset that you and BAC have. Paul is crystal clear that we are to work out our salvation in fear and trembling Phil 2:12 and not to be too confident lest we fall 1 Cor 10:12. It is much better to teach and believe that over free grace. Free grace is close to satanism.Of course this depends upon what is meant by "saved". People are saved from evil things, but then fail to hold the course to the end with Jesus. I believe it is the ones who fail to hold the course with Him who will be spit out. I believe that everyone began "cold" and when they moved to the Master [if they did] they moved away from the cold toward the hot. If we put a cold pot of water on the fire it will become hot, but if we turn down the heat or move the pot so that only a small part of it remains on the flame, it will soon become lukewarm.
All that we have includes all of our decisions which remain to be made until we have finished our time here. While our hearts remain open to the temptations of this world [lust of the eyes, lust of the flesh, pride of life], it is possible for us to partake of them. When we succumb to such temptations and actually sin, we are moving away from the heat toward the cold.
This is how I understand it.
But I do not believe it is the truth Amadeus. I believe once we are saved we have moved beyond the simplicity of being able to go from hot to cold. You make a good point with our ''All'' including all decisions remaining to be made. I can see you have discussed this in depth before to make such a statement :wink:. But, I just don't buy into it.
I have four issues I would like you to meditate / comment on. These are four matters that fully persuade me on the truth to OSAS.
1. God does not make mistakes
2. Criminal on the cross
3. James 5:20 ''Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins''.
4. Paul's preaching style, evident specifically in 1 Cor 5.
1. Salvation is a gift from God. God either gives it or He does not. Rom 9 says He can choose. The rest of scripture, specifically John 3:16 tells us who He does in fact decide to choose, 'the whomsoever'. The whomsoever will repent, hate what is evil, carry their cross, deny themselves, lay down their lives for God. God judges our hearts and minds Jer 17:9-11 at a level we can't before He chooses to save us from death / graft us into His family as adopted sons and daughters. God does not make the mistake of washing a devil or Judas with the blood of Jesus.
2. Alive for a few hours and then off to eternal bliss. Whereas us on earth who are kept here for longer, do more for God.....and yet have a risk of going...lukewarm ...and going to hell. If OSAS is not true we should all be joining the army and asking to be in the frontlines.
3. This verse is a parallel to the OSAS argument. One good act from a depth of intent covers a multitude of sins. Except in the case of salvation / born again, covers us 100%. Example: Lets say you were bullied your whole life by person X. Person X then takes a bullet for you in the army. Will you tolerate person X in your house despite what he has done / still does? Of course you will.
On earth we will never be perfect Rom 7:15. God will always consider the day we decided to repent sincerely / follow Matt 16:24 / got saved / washed by the blood of Jesus when He looks at us.
4. When Paul preached, he knew who was devout and who was not. As did Jesus. But yet they would never single out those who weren't, by name. They allowed their preaching to do it. So Paul makes statements like '''It is reported that one of you is committing incest 1 Cor 5:1''. 1 Cor 5:11 Not to keep company with any called a brother who do these things''. Do you really believe Paul believed they are brothers? Paul had no doubt that these people were not brothers according to 1 Cor 6:9-13. As did Jesus in Matt 7:18. So we see that Paul and Jesus are not anti OSAS, it is just that we don't grasp their respectful to all style of preaching.