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here is a study on repentance tword GOD -
05-27-09, 02:52 AM
THE BIBLE’S DEFINITION OF REPENTANCE
According to the following verses, repentance is a supernatural work of God whereby a responsive sinner, being convicted by the Holy Spirit of his rebellion, turns to God from his sinful ways and trusts Jesus Christ for salvation. Bible examples of repentance show a clear change in people’s behavior. The change itself does not save us from sin, but IT IS the clear fruit of Bible salvation.
Exodus 13:17. “And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt.”
God led Israel through the wilderness rather than through the land of the Philistines “lest peradventure the people repent when they see war, and they return to Egypt.” God knew that their change of mind would result in a change of action. In this instance, a change of mind without the resulting change of action would have been meaningless. Repentance is defined in this verse as turning.
Judges 21:1,6,14. “And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.”
The men of Israel had sworn that they would not give any of their daughters as wives for the Benjamites, but they repented and gave them wives (vv. 6, 14). Again, the change of mind without the resulting change of action would have been meaningless.
1 Kings 8:47-48. “Yet if they shall bethink themselves in the land whither they were carried captives, and REPENT, and make supplication unto thee in the land of them that carried them captives, SAYING, WE HAVE SINNED, AND HAVE DONE PERVERSELY, we have committed wickedness; And so RETURN UNTO THEE WITH ALL THEIR HEART, AND WITH ALL THEIR SOUL, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name.”
God promised that if captive Israel would repent He would hear them. He defined repentance as acknowledging their wickedness and turning to Him with the whole heart.
Job 42:6. “Wherefore I abhor myself, and repent in dust and ashes.”
Here, again, we see that repentance is a change of mind that results in a change of action. Obviously, the dust and ashes were a change of action.
Jeremiah 8:6. “I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.”
Repentance is defined here as acknowledging and turning from sin.
Ezekiel 14:6. “Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.”
God defined repentance as turning from sin and idols. Surely no one thinks that God would have been satisfied if they had merely changed their minds without changing their actions.
Ezekiel 18:30. “Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.”
Again, repentance is defined as turning from sin and idols.
Jonah 3:5-8. “So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.”
The word repentance is not used in the Jonah passage, but in Matt. 12:31 Jesus said they repented. The repentance of the people of Nineveh was witnessed in their actions. True repentance is always observable by a change in one’s manner of living.
Matthew 3:1,8. “And saying, Repent ye: for the kingdom of heaven is at hand. ... Bring forth therefore fruits meet for repentance.”
John the Baptist defined repentance as a change in life. He demanded “fruits meet for repentance,” which obviously meant that he wanted to see some evidence that they had repented, before he would baptize them. The specific changes of action are listed in the parallel passage of Luke 3:8-14. The various kinds of people had to show different changes of action, because their particular sins were different.
Matthew 9:13. “But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.”
Jesus defined repentance as a sinner changing his attitude to sin.
Matthew 11:20-21. “Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.”
Christ defined repentance as a dramatic change in one’s attitude toward God and His Word. He said this change of mind is evidenced by a change in action.
Matthew 12:41. “The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.”
Jesus stated that the men of Nineveh “repented at the preaching of Jonas.” Jonah 3 shows that they heard the Word of God, believed God, fasted, put on sackcloth, and turned from their sin. Christ said their actions were the result of their repentance. Would He have approved what they did if there had been no change of action? The answer is obvious.
Matthew 21:28-29. “But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. He answered and said, I will not: but afterward he repented, and went.”
The son’s repentance was witnessed by his change of mind and his obedience. A mere change of mind without a change in action would not have satisfied the father’s command.
Luke 5:32. “I came not to call the righteous, but sinners to repentance.”
Christ’s objective was not merely to bring men to a mental belief in the Gospel but to bring them to repentance, which, as we have seen, means a turning from sin, a change of mind that results in a change of life.
Luke 13:3-5. “I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except ye repent, ye shall all likewise perish.”
Christ absolutely requires repentance for salvation.
Luke 15:7-10. “I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.”
Again, we see that Christ requires repentance for salvation. God and Heaven do not rejoice merely because someone prays a prayer in the name of Christ (Mt. 7:21) or because someone makes a mental assent to the Gospel (James 2:19-20). God and Heaven rejoice when a sinner repents.
Luke 19:1-10. “And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost.”
Zacchaeus’s repentance was a change of mind that resulted in a dramatic change of life. The evidence of his repentance was that he gave half his goods to the poor and restored five-fold that which he had stolen through his tax collecting business.
Luke 24:47. “And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.”
Repentance is part of the Gospel message that is to be preached to the ends of the earth. Repentance is part of the Great Commission. Repentance precedes the remission of sins.
Acts 2:37-41. “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.”
The Jews in Acts 2 who heard Peter’s sermon repented, and the evidence was that they gladly received his word, were baptized, and joined themselves with the hated Christians. Again we see that repentance is to turn from sin and rebellion to God and obedience; it is a change of mind toward God and sin that results in a change of life. The first church was built on the preaching of repentance!
Acts 3:19. “Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.”
Repentance is God’s requirement for every sinner who will be saved. Repentance precedes and brings conversion and forgiveness of sin.
Acts 5:31. “Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.”
Repentance is required for and precedes forgiveness of sin. It is a work of Christ in the heart of the responsive sinner.
Acts 8:21-22. “Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.”
Peter warned Simon to repent of his covetousness, which meant he was to turn from it, to reject it, to change his mind about it and to stop it.
Acts 11:18. “When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.”
Note that the disciples described salvation as repentance. They thought of salvation commonly in these terms. Note, too, that repentance is a work of God in the heart of the responsive sinner.
Acts 17:30. “And the times of this ignorance God winked at; but now commandeth all men every where to repent.”
Paul preached repentance to the idolatrous people at Athens. He did not even mention faith in Christ, but he explained that God demands repentance. The preaching of God’s holiness and righteousness and man’s fallen condition and need of repentance precedes and prepares the way for the preaching of the Cross.
Acts 20:21. “Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.”
This verse summarizes Paul’s preaching and the true Gospel message: repentance toward God and faith in Christ. The sinner must repent about his disobedience toward God and exercise faith in the death, burial, and resurrection of Christ for his sin.
Acts 26:20. “But showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.”
Paul preached the same message as John the Baptist, so no one can limit this to the dispensation of the law. The words of this verse, “that they should repent and turn to God, and do works meet for repentance,” show that repentance is not a work! When we preach repentance for salvation, we are not preaching a works salvation, as some have charged. When we say that repentance produces a change of works, it would be ridiculous to say that the two are one. Food produces energy and strength; labor produces sweat; but they are different things, so repentance and works are two separate things. Repentance results in good works, but repentance itself is not works salvation. The bottom line is this: Paul preached repentance and required that repentance produce a change in the life, so we must do the same. Those who accept a mere prayer as salvation and who baptize people who demonstrate no change in life are not following the Bible pattern of evangelism.
Romans 2:4. “Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?”
God does many things with the objective of bringing men to repentance. This is another reminder that God desires that all men repent.
2 Corinthians 7:9-11. “For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.”
Consider some lessons from this important passage: First, we see that repentance is the product of God’s Word (v. 8; compare Jonah 3:5; Acts 2:38-41). Second, we see that repentance is a change of mind that results in a change of life. The Corinthians’ repentance produced a great change in their manner of living: “what carefulness ... what clearing of yourselves ... what indignation ... what fear ... what vehement desire ... what zeal ... what revenge.” Third, we see that repentance is not the same as reformation or other forms of “the sorrow of the world.” Repentance has to do with God and sin, whereas reformation has to do with people and with conditions and things in this world. Many folk, when they get into trouble, are sorry for the trouble and they determine to change certain things in their lives that produced that trouble. This is not repentance, because it does not deal with one’s wickedness against Almighty God and does not result in a change of attitude and action in relation to God. Fourth, we see that true repentance is permanent (v. 10).
2 Corinthians 12:21. “And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.”
Repentance is not merely about sin in general; it involves a change of mind and a change of action concerning specific sins.
1 Thessalonians 1:9-10. “For they themselves show of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.”
This passage gives the exact biblical definition of repentance for salvation. It is turning to God from idols to serve the living and true God. Note that repentance is directed to God (compare Acts 20:21; 26:20). Repentance results in a change of life (turning from idols to serve God).
2 Timothy 2:25-26. “In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.”
We see that repentance produces “acknowledging of the truth” and recovery out of the snare of the devil. We see also that repentance is a work of God in the heart of a responsive sinner. God convicts of sin and calls the sinner to repentance and faith in Christ, and if the sinner responds, God grants salvation and fulfills His work of repentance in the sinner’s life.
Hebrews 6:1. “Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God.”
The “repentance from dead works” is obviously a change of mind that results in a change of action.
Hebrews 12:17. “For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.”
Esau “found no place of repentance, though he sought it carefully with tears.” Bruce Lackey says: “Since there is no record of Esau trying to change the sale of his birthright to Jacob (Gen. 25:29-34), this must refer to his effort to get Isaac to change the blessing from Jacob back to himself (Gen. 27:34). Some interpret this to mean that Esau could not repent; I think it means that he could not get Isaac to repent of having given the firstborn’s blessing to Jacob. In either case, the meaning of repentance would be the same. Esau found a place to change his mind, but he could not find a place to change the action. This is one of the strongest proofs in Scripture that a change of action must take place, or there is no repentance.”
2 Peter 3:9. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”
Again, we see that the Bible frequently describes salvation in terms of repentance. God requires repentance for salvation.
Revelation 2:5. “Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.”
Repentance obviously involves turning from actions that are wrong to doing actions that are right. It means to change one’s mind about a wrong behavior so that one determines to change that behavior by God’s grace.
Revelation 2:16. “Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.”
The Christians at Pergamos were instructed to repent of the sin and error that they were allowing in the church, which meant they were to turn from the things that Christ mentioned.
Revelation 2:21-22. “And I gave her space to repent of her fornication; and she repented not. Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.”
Christ required that the people “repent of their deeds.” He surely would not have been satisfied with a change of mind without a change of action.
Revelation 3:3. “Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.”
The repentance Christ required produced a complete change in attitude and action about specific sin and error.
Revelation 9:20-21. “And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.”
From these verses, we see that repentance that is acceptable before God is to reject and turn from sin, idolatry, and error.
Revelation 16:9, 11. “And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.”
These passages say that tribulation sinners will not repent “of their deeds.” Their lack of repentance is associated with their refusal to turn from their evil doings. Repentance is a turning to God from sin, a change of mind about sin that results in a change of action.
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